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Nor Mohammad Abdoeh
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Quru’: Journal of Family Law and Culture
Published by Pusat Studi Penelitian dan Evaluasi Pembelajaran Yayasan NCC
ISSN : -     EISSN : 30325579     DOI : https://doi.org/10.59698/quru.v2i1.103
Core Subject : Humanities, Social,
Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Quru: Journal of Family Law and Culture, published by Pusat Studi Penelitian dan Evaluasi Pembelajaran. This journal is published regularly thrice a year, namely April, August, December. The focus of this journal examines research in the field of Islamic legal thought and Islamic family law, both literacy research and field research. The scope of this journals study is in the field of Islamic thought and Islamic legal thought related to family, human rights, marriage, divorce, inheritance, wills, grants, waqf, zakat and alms.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 6 Documents
 1 
Search results for , issue "Vol. 1 No. 2 (2023)" : 6 Documents clear
Analysis of Islamic Law (Urf) on Marriage Traditions in Kenteng Village, Bandungan Sub-District, Semarang District Afi Fathma Syamnik
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.90

Abstract

This research is motivated by the community of Kenteng Village where they often carry out traditions in marriage in the form of pre-mantu stage, mantu stage and post-mantu stage. This is sometimes unique, although sometimes the organisers are overwhelmed. Kenteng Village, Bandungan Subdistrict, still tries to uphold Javanese cultural values in the wedding procession. The purpose of this scientific essay is to explore and examine the nature of the wedding procession based on factual events held in Kenteng Village, Bandungan Subdistrict, Semarang Regency and to examine the phenomenon based on urf review. The research methods used are fieldwork, observation, and interviews. The results of this study indicate that the marriage tradition in Kenteng Village from an urf perspective is permissible because it is considered a wedding gift from the groom's party to the bride's party and does not conflict with Islamic law. Therefore, the marriage tradition should be maintained, because there are positive values that are in line with Islamic teachings, namely in the form of helping, a symbol of a woman's obedience to her husband as the head of the household.
Epistemological and Ontological Dimensions of the Yellow Rice Throwing Tradition in the Wedding Procession in Banyuurip Village, Tuban Regency Anam, Khoirul
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.96

Abstract

Banyuurip village and its people adhere to the religion of their ancestors, which is thick with customs. Often referred to as abangan society before the arrival of the waliyullah who spread Islam. Marriage as a symbol of Javanese custom with a thick procession is the throwing of yellow rice. Not only that, there are also kembang mayang, kacar kucur, sungkeman and others such as things that need to be prepared in marriage such as carrying out the recording of a pre-marital agreement so that if later something unwanted happens so that it can be resolved in a family manner and not dispute deeply with the aim of achieving sakinah mawaddah warohmah. The purpose of making this article is none other than to find out the traditions that exist in Banyuurip Village from the perspective of epistemology and ontology.  This research is a field research with a qualitative method with a philosophical approach by obtaining data by observation, and interviews. The results of this study indicate that the tradition of throwing yellow rice ontologically is that throwing yellow rice symbolizes feelings of affection, then Kembang mayang unites two different hearts with the same taste, while kacar kucur as a daharan symbol of gratitude and Sungkeman as a form of devotion to parents. As for the epistemological aspect, the tradition of throwing yellow rice in the marriage tradition cannot be separated from the influence of the inheritance from the ancestors, which has collaborated with Islamic teachings brought by walisongo and other guardians. In Tuban, there is Sunan Bonang, Sunan Jogobelo, Sheikh Asmoroqondi and other guardians.  
Selametam Tradition of Wedding Ceremony in Mandungan Hamlet, Bringin Village, Srumbung Subdistrict, Magelang Regency Annisa Rahmawati
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.104

Abstract

Every region in Indonesia must have a tradition that is carried out before or after the wedding procession. Many things are behind the differences in traditions in each region, for example, customs that have existed since long ago in each region. One of the traditions that exist in Java, especially in the Magelang Regency area before or before the wedding is selamatan. Selamatan or usually called selametan is a tradition carried out before the wedding day. This tradition has been around for a long time and has become a hereditary custom of the Javanese community, especially in the Magelang Regency area, Central Java. The purpose of writing this scientific essay is to explore and examine the nature of selametan in marriage based on factual events held in Mandungan Hamlet, Bringin Village, Srumbung Subdistrict, Magelang Regency and see the phenomenon based on Urf review. The research method used is fieldwork, observation, and interviews, with a normative juridical approach with Urf theory. The results of this study indicate that the marriage tradition in Bringin Village is very close in upholding the Javanese tradition and culture in the marriage procession, one of the series of ceremonies is the selametan tradition, this is in line with the theory of al-adah muhakkamah which has been going on for dark ancestors.
Emic Meaning of Asok Tukon and Dowry in Javanese Marriage Tradition Nurulliza Fathimatur Rifyan
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.105

Abstract

In Javanese tradition, there is a custom that is practiced on the day before the marriage, namely "asok tukon". Asok tukon is a gift of a number of goods or money from the male family given to the parents of the prospective bride to the parents or family of the prospective wife. The meaning of this gift is as a form of gratitude from the male party for educating his daughter well and allowing the prospective bride to marry him. Later by the parents of the bride-to-be this asok tukon money is generally used to help with the cost of walimahan. The research type of this article is field with qualitative methods with a comparative approach. Researchers compare the meaning of asok tukon with dowry from the aspects of symbol use, values and meanings contained in these symbols. The research was conducted in Dukuh village of Salatiga City using qualitative method. The research found the types of symbols in the asok tukon tradition and their meanings emicly and looked for similarities and differences with the same symbols and meanings in the meaning of the dowry. Fundamentally, despite these differences, both Asok Tukon and dowry have symbolic value and meaning in the context of Javanese traditional marriage, and both are considered an inseparable part of the wedding procession.
A Philosophical Analysis of the Pusaka Inheritance Distribution Tradition in Kinali District, West Pasaman Regency Mira Tus Sholikah
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.117

Abstract

The existence of inheritance law in West Pasaman cannot be separated from the customary elements that influence it. Traditions or customs in West Pasaman cannot be separated from the philosophy of Adat Basandi Syarak, Syarak Basandi Kitabullah. Seeing the phenomenon that occurs in the field, the author is interested in uncovering the nature of why inheritance in the West Pasaman area focuses more on the female line and what are the factors behind it. The method used in this research is descriptive-qualitative method which is focused on the problem on the basis of facts carried out by means of observation/observation, interviews, and studying documents. This research uses a legal philosophy approach that reveals three aspects, namely ontology, epistimology and axiology. The conclusion of this research is basically in the distribution of inherited property from the ontological aspect, namely the nature of inheritance of Minangkabau customary property originating from customary law originating from the tribe which is then passed down from generation to generation according to the mother's lineage, from the epistemological aspect, namely the origin of the inheritance property comes from Niniak Mamak Datuak Manaruko, from the axiological aspect, namely the aspect of its usefulness to ensure the life of the female party so that her life is not difficult in the future.
An Analysis of Urf in the Betawi Traditional Wedding Procession Tradition in Cibening Village, Bintara Jaya Village, West Bekasi District, Bekasi City. Zanah, Miftahul
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.118

Abstract

This writing aims to find out how the wedding traditions commonly carried out by the Betawi indigenous people and the factors of acculturation and cultural assimilation of various wedding processions, both during the pre-wedding, and on the day of the wedding procession that took place. Is there any relation to 'urf that contradicts the nash from each traditional wedding procession held by the indigenous community concerned. This research is categorized as field research with qualitative methods. This writing is based on direct observation in the field and also interviews with indigenous Betawi people. In collecting data and information obtained, the author uses a sample with a snowball technique so that the information obtained is comprehensive and able to explore the Betawi cultural customs which in this case are related to the tradition of the wedding procession. In conclusion, the author found that there is a link in every tradition of the Betawi traditional community's wedding procession that is related to the texts that underlie the implementation of some of the processions that take place. The nash can be sourced from the Qur'an, Hadith as well as Ijma' and Qiyas of the scholars". This paper concludes that the culture in every traditional Betawi wedding procession has a background related to the acculturation and assimilation factors, as well as its relation to "Urf amaly which does not contradict the Islamic law, and has a philosophical and ideological foundation that is deeply embedded in Betawi society, especially in Cibening village, Bintara Jaya.

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