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Quru’: Journal of Family Law and Culture
Published by Pusat Studi Penelitian dan Evaluasi Pembelajaran Yayasan NCC
ISSN : -     EISSN : 30325579     DOI : https://doi.org/10.59698/quru.v2i1.103
Core Subject : Humanities, Social,
Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Quru: Journal of Family Law and Culture, published by Pusat Studi Penelitian dan Evaluasi Pembelajaran. This journal is published regularly thrice a year, namely April, August, December. The focus of this journal examines research in the field of Islamic legal thought and Islamic family law, both literacy research and field research. The scope of this journals study is in the field of Islamic thought and Islamic legal thought related to family, human rights, marriage, divorce, inheritance, wills, grants, waqf, zakat and alms.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 55 Documents
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Analysis of Islamic Law (Urf) on Marriage Traditions in Kenteng Village, Bandungan Sub-District, Semarang District Afi Fathma Syamnik
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.90

Abstract

This research is motivated by the community of Kenteng Village where they often carry out traditions in marriage in the form of pre-mantu stage, mantu stage and post-mantu stage. This is sometimes unique, although sometimes the organisers are overwhelmed. Kenteng Village, Bandungan Subdistrict, still tries to uphold Javanese cultural values in the wedding procession. The purpose of this scientific essay is to explore and examine the nature of the wedding procession based on factual events held in Kenteng Village, Bandungan Subdistrict, Semarang Regency and to examine the phenomenon based on urf review. The research methods used are fieldwork, observation, and interviews. The results of this study indicate that the marriage tradition in Kenteng Village from an urf perspective is permissible because it is considered a wedding gift from the groom's party to the bride's party and does not conflict with Islamic law. Therefore, the marriage tradition should be maintained, because there are positive values that are in line with Islamic teachings, namely in the form of helping, a symbol of a woman's obedience to her husband as the head of the household.
The Construction of Customary Law In The Bedolan Tradition in The Wedding Ceremony of Banjararjo People Village, Ayah Subdistrict, Kebumen City Based on Islamic Law Rohmah, Azizatu
QURU’: Journal of Family Law and Culture Vol. 1 No. 1 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i1.91

Abstract

A wedding ceremony is a very important event for Javanese people. In a wedding, there are two receptions held. The activities are organized by the bride's family and the groom's family. Each activity contained in the wedding has a different ceremonial procession. This ceremony sticks to the rule book (pakem), the procedure or implementation of this tradition not only shows the value of beauty but also contains the philosophical meaning of each series of traditional ceremonies. The purpose of writing this scientific essay is to explore and examine the nature of the wedding procession based on factual events held in Banjararjo Village, Ayah Subdistrict, Kebumen Regency and see the phenomenon based on Urf review. The research method used is fieldwork, observation, and interviews, with a normative juridical approach with Urf theory. The results of this study indicate that the marriage tradition in Banjararjo Village is very close in upholding the existence of Javanese traditions and culture in the marriage procession, one of the series of ceremonies is the Bedolan tradition or commonly referred to as Ngunduh Mantu, this is in line with the theory of al-adah muhakkamah which has been going on dark ancestors.
Nglangkahi Wedding Traditions in Lengkong Village, Bojong District, Tegal City Based on Urf and Sociology Study Sulistiyowati, Anita
QURU’: Journal of Family Law and Culture Vol. 1 No. 1 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i1.92

Abstract

Human behavior in choosing a life partner certainly has its own considerations. Sometimes considerations are not just material issues but also immaterial issues. In carrying out a wedding, there is a tradition that is still preserved and guarded by the community, even though this tradition is an unwritten law, it is certain that every region has living traditions that have been in effect for generations. This tradition must be obeyed by the local community because it is manifested in the form of taboos and even traditional ceremonies. Like the unique tradition in Lengkong Village, Bojong District, Tegal City, the people in this village have beliefs and traditions in a wedding which they usually call "nglangkahi Manten". In the research journal the problem formulation will be published, namely: What is the Ngangkahi tradition, How is the ngangkahi tradition practiced, How is the legal sociology review of the ngangkahi tradition. This researcher used field research located in Lengkong Village, Bojong District, Tegal City. The data source was obtained using interview techniques with several community leaders and practitioners of the ngangkati tradition. Which will contain various kinds of information about the Ngangkahi tradition. The factors that influence the existence belief in the prohibition of stepping over are: fanaticism in the teachings of ancestors, the influence of customs and culture, educational factors and the factor of respect for parental advice.  
A Philosophical Study of the Weton Tradition Calculation in Javanese Marriage Ratnasari, Deshinta
QURU’: Journal of Family Law and Culture Vol. 1 No. 1 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i1.93

Abstract

This scientific work investigates the ingrained Javanese weton calculation custom, which determines the wedding day. The implication of this research is the need to understand the application of the weton calculation tradition in Javanese marriages. because with the application of the weton calculation tradition, it will make it easier for prospective brides who will marry in their new lives and be more sensitive to the problems that exist around their environment because in marriage, especially regarding the weton tradition, people are quite diverse in expressing their perceptions.  Weton calculation is also considered as an effort and a form to reduce doubts about the durability of the couple's relationship in the future because life is always spinning so the principle of caution must be applied. Three ancient calendars that are often used by Javanese people to calculate weton calculations include the Saka calendar, the Sultan Agung calendar, and the Pranatatani calendar. Weton is categorized as a munkar al-'urf al fasid custom or practice if it is considered an antidote to bad luck and a way to ward off bad luck. Islam uses the term "believing in bad luck" or tahayyur.
Marriage Taboos in the Month of Suro for The Batur People Village, Getasan Regency, District of Semarang Muhammad Fahrizal Hakim
QURU’: Journal of Family Law and Culture Vol. 1 No. 1 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i1.94

Abstract

Javanese tradition has many customs, one of which is the abstinence from marriage in the month of Suro (Muharram). This custom also applies to the people of Semarang Regency, Central Java.  The month of Suro is a very sacred month, this tradition is still held firmly by the people in Central Java, so that people do not have the courage to hold an event, especially a wedding celebration. If you insist on doing a wedding in that month, it can be said to violate a Javanese tradition, so that it will cause misfortune and misery for the bride and groom in navigating the household ark. This research is classified as empirical research. The purpose of this article is to reveal what is behind the prohibition of marriage in the month of Suro and what the restrictions and risks are. This research approach is a case study approach.  The data analysis method used is qualitative data analysis. The Javanese traditional community believes that organizing a wedding in the month of Suro is a day that brings bad luck or bad luck, which when examined through the interview process to community leaders there is no religious rule that prohibits getting married in the month of Suro. The conclusion of this article is that the community still believes in the customs that have existed since the time of the ancestors until now. The community also still marks that the month of Suro is not good for doing anything.
Madureso Tradition Becomes a Marriage Taboo for Prospective Brides in Sucen Area, Bayan Sub-District, Purworejo City Nurmala Sari, Titik
QURU’: Journal of Family Law and Culture Vol. 1 No. 1 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i1.95

Abstract

This research is motivated by the culture of the community that still holds customs and is considered a hereditary tradition, they must preserve it should not be abandoned let alone removed. Although socially the current society is very modern, but in certain areas still find traditions that are held firmly by the community regarding the prohibition of madureso marriage which is still carried out until now. Madureso marriage is a prohibition of marriage where parents or elders do not allow their children to marry someone who has the same direction of the house facing mojok wetan or northeast of such a marriage prohibition. This research is a field rieserch and to collect information through interviews with the community and make observations to the place in order to know the implementation directly. The research uses descriptive-analytical analysis techniques. The conclusion is that the prohibition or restriction of marriage has actually been believed or has been followed by the residents of Sucen Purworejo from generation to generation from ancestors. Therefore, the residents of sucen Purworejo believe and do not marry if the bride and groom have a house facing each other. Because they believe that if they violate it, there will be a disaster in the marriage they do.
Epistemological and Ontological Dimensions of the Yellow Rice Throwing Tradition in the Wedding Procession in Banyuurip Village, Tuban Regency Anam, Khoirul
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.96

Abstract

Banyuurip village and its people adhere to the religion of their ancestors, which is thick with customs. Often referred to as abangan society before the arrival of the waliyullah who spread Islam. Marriage as a symbol of Javanese custom with a thick procession is the throwing of yellow rice. Not only that, there are also kembang mayang, kacar kucur, sungkeman and others such as things that need to be prepared in marriage such as carrying out the recording of a pre-marital agreement so that if later something unwanted happens so that it can be resolved in a family manner and not dispute deeply with the aim of achieving sakinah mawaddah warohmah. The purpose of making this article is none other than to find out the traditions that exist in Banyuurip Village from the perspective of epistemology and ontology.  This research is a field research with a qualitative method with a philosophical approach by obtaining data by observation, and interviews. The results of this study indicate that the tradition of throwing yellow rice ontologically is that throwing yellow rice symbolizes feelings of affection, then Kembang mayang unites two different hearts with the same taste, while kacar kucur as a daharan symbol of gratitude and Sungkeman as a form of devotion to parents. As for the epistemological aspect, the tradition of throwing yellow rice in the marriage tradition cannot be separated from the influence of the inheritance from the ancestors, which has collaborated with Islamic teachings brought by walisongo and other guardians. In Tuban, there is Sunan Bonang, Sunan Jogobelo, Sheikh Asmoroqondi and other guardians.  
Patterns of Inheritance Distribution in Tlogoharjo Village, Giritontro Subdistrict in the Review of Islamic Law Maskuri, Erkham
QURU’: Journal of Family Law and Culture Vol. 2 No. 1 (2024)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v2i1.102

Abstract

The pattern of inheritance distribution in rural communities is a complex phenomenon, especially when viewed from the perspective of Islamic law. With the diversity of ethnicities, races, languages, religions, and traditions in Indonesia, differences arise regarding the pattern of inheritance distribution in the community. The fundamental thing about the inheritance system is the distribution of inheritance that is in line with the current legal regulations. This research aims to analyze the pattern of inheritance distribution in the community of Tlogoharjo Village, Giritontro Subdistrict, with a focus on related aspects of Islamic law. This research was conducted using field research with a qualitative method with a descriptive approach which is one of the qualitative research methodologies and data collection techniques by means of observation and interviews. The results of this study are that the pattern of distribution of inheritance property both before and after the heir dies is allowed in Islamic Law as long as there is no element of harm, this is because Islamic Law accepts culture and custom as legal norms that must be obeyed if there is no deviation in it and Islamic law is flexible which can be developed according to the needs of people living in the modern era today.  Furthermore, the pattern of inheritance distribution in Tlogoharjo Village is still strongly influenced by customary values and local traditions, although Islam is formally the legal basis. However, there is a tendency for adjustments to the principles of Islamic law in the practice of inheritance distribution. For example, the inheritance rights stipulated in the Qur'an and Sunnah tend to be respected, although sometimes with interpretations adapted to the social and cultural context of the village community. This research also highlights some differences between the practice of inheritance distribution in village communities and the ideal principles of Islamic law. Factors such as lack of understanding of religious teachings, hereditary traditions and economic factors play an important role in shaping inheritance distribution patterns.
The Practice of Ijbar Rights in Marriage, a Review of the Compilation of Islamic Law (Case Study in Sambung Village, Gajah Subdistrict, Demak Regency) Cahya Ma’rifatul Yahya; Inna Fauziatal Ngazizah
QURU’: Journal of Family Law and Culture Vol. 2 No. 1 (2024)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v2i1.103

Abstract

This research was motivated by the practice of ijbar rights in marriage that occurred in Sambung Village, Gajah District, Demak Regency. Basically, the right of ijbar is seen as a form of protection and love of a guardian towards his daughter. However, in practice, marriage is carried out by a guardian (parent) for their child without considering the child's willingness. The concept of the right to ijbar is considered to be contrary to the principle of justice for a child without obtaining the consent of the person concerned. The first aim of this research is to find out how the right of ijbar is practiced in marriage. Second, to determine the impact of the practice of the right to ijbar. Third, namely to find out how the Compilation of Islamic Law (KHI) reviews the practice of the right to ijbar. This research is research carried out directly in the field (field research with 10 informants in this research, namely 3 husband and wife couples, 3 parents, and 1 religious figure. This research uses a qualitative approach that describes the problems of the practice of ijbar rights that occur in the village Sambung, Gajah District, Demak Regency, by interviewing informants, recording and analyzing data obtained regarding the practice of ijbar rights. The results of this research, firstly, the practice of guardian rights is often based on girls' feelings of unwillingness and on average girls who are forced to marry are still very young. Assumptions that have influenced people's understanding have led to the practice of the right of ijbar in Sambung Village, which assumes that if a woman or girl has reached the legal age for marriage, it is best to get married immediately. Second, the impact of a marriage with the right of ijbar is that the household is not harmonious, parents always interfere in the child's household, and this triggers divorce. If the practice of the right of ijbar meets the provisions of the Compilation of Islamic Law as stated in article 16, then a marriage must be based on the consent of the prospective bride and groom.
Selametam Tradition of Wedding Ceremony in Mandungan Hamlet, Bringin Village, Srumbung Subdistrict, Magelang Regency Annisa Rahmawati
QURU’: Journal of Family Law and Culture Vol. 1 No. 2 (2023)
Publisher : Pusat Studi Penelitian dan Evaluasi Pembelajaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59698/quru.v1i2.104

Abstract

Every region in Indonesia must have a tradition that is carried out before or after the wedding procession. Many things are behind the differences in traditions in each region, for example, customs that have existed since long ago in each region. One of the traditions that exist in Java, especially in the Magelang Regency area before or before the wedding is selamatan. Selamatan or usually called selametan is a tradition carried out before the wedding day. This tradition has been around for a long time and has become a hereditary custom of the Javanese community, especially in the Magelang Regency area, Central Java. The purpose of writing this scientific essay is to explore and examine the nature of selametan in marriage based on factual events held in Mandungan Hamlet, Bringin Village, Srumbung Subdistrict, Magelang Regency and see the phenomenon based on Urf review. The research method used is fieldwork, observation, and interviews, with a normative juridical approach with Urf theory. The results of this study indicate that the marriage tradition in Bringin Village is very close in upholding the Javanese tradition and culture in the marriage procession, one of the series of ceremonies is the selametan tradition, this is in line with the theory of al-adah muhakkamah which has been going on for dark ancestors.

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