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JL: MEDAN-BANDA ACEH, DESA LAM ILIE TEUNGOH, INDRAPURI, ACEH BESAR, ACEH, INDONESIA
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Journal of Society Innovation and Development (JSID)
Published by Relawan Endorse
ISSN : -     EISSN : 27469107     DOI : -
Core Subject : Humanities, Education, Social,
Humanities Education Social Sciences
Journal of Society Innovation and Development (JSID) is an all-science, open access journal . Any paper reporting scientifically accurate and valuable research, which adheres to accepted ethical and scientific publishing standards, will be considered for publication. As such, the journal also publishes manuscripts reporting negative/null results, incremental advances, and replication studies. A multidisciplinary journal.
Arjuna Subject : Umum - Umum
Articles 5 Documents
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Search results for , issue "Vol 2 No 1 (2020): JSID: November 2020" : 5 Documents clear
Selft-Development Media for Persons with Disabilities in the Digital Age Azhari; Iqbal Maulana
JOURNAL OF SOCIETY INNOVATION AND DEVELOPMENT Vol 2 No 1 (2020): JSID: November 2020
Publisher : Winaya Inspirasi Nusantara Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63924/jsid.v2i1.5

Abstract

Introduction: This research is a case study that comprehensively analyzes the use of social media as a self-development media with disabilities. Specifically, the benefits of using social media against users with disabilities. In this digital era, it is supposed that digital-based media is used to develop themselves, including those with disabilities. The purpose of this study is to describe the influence of social media use of the self- development of the disabled in Aceh, especially the city of Banda Aceh. Methods: The research is qualitatively based, using in-depth interview methods and Interpersonal communication theory. Results: The results showed that the use of social media has provided greater space and opportunity for people with disabilities to interact and mingle with non-disability persons, increase confidence and optimistic attitude to appear in public as well as in living life, able to seek income, improve the sympathy and awareness of the public to support them, available space and the opportunity to prove self to the community that people with disabilities can also contribute and go public.
Reclassification of Traditional and Modern Dayah in Aceh from The Perspective of Systems Theory Ahmad Ridha
JOURNAL OF SOCIETY INNOVATION AND DEVELOPMENT Vol 2 No 1 (2020): JSID: November 2020
Publisher : Winaya Inspirasi Nusantara Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63924/jsid.v2i1.17

Abstract

Dayah is an Islamic educational institution that has developed in Aceh since the time of the entry of Islam in Samudera Pasai. This institution has contributed a lot to the development of Aceh until now, but this development occurs during the modernization period, it does not rule out the possibility that this change will make a modern-based dayah curriculum systematic according to the situation and conditions of the times, thus several Islamic education institutions that are almost similar to dayah in the characteristics of identity. This change does not make that all dayah in Aceh will change by itself, there may be some dayah that are still dayah concepts in the past there are those that are in the present. That's where the illustration comes out that not all dayahs show the same, but there are several factors of curriculum systematics that distinguish what is called traditional and modern. The main indicator in solving this problem the author analyzes the anatomy of social system theory, why!!! Because the curriculum system will be seen with the internal and external structure of the system, they gave birth to the curriculum system. This is proven by the anatomy of the system that classical and sorongan learning cannot be made a difference and the curriculum guidelines for dayah institutions are all the same, the author finds that their differences can only be measured from the surface structure of the system components. In anatomy, the dayah system approach is categorized into two parts, namely: first, traditional Dayah is a dayah that has integrity in the systematic curriculum for learning classical books (Fiqh science, Sufism Science, Tauhid Science), but not all classical books, classical books that have been determined which have reference references to Abuya Muda Wali AlKlalidy. Second, modern Dayah is a dayah that has a dynamic nature in acting and making policies that do not have to limit classical books. So, this research seeks to be a source of reference, especially for dayah institutions themselves.
Commodification of Marriage Customs in The Settlement of Piyeung, Montasik Sub-District Asmaul Husna; Muslim Zainuddin; Suarni
JOURNAL OF SOCIETY INNOVATION AND DEVELOPMENT Vol 2 No 1 (2020): JSID: November 2020
Publisher : Winaya Inspirasi Nusantara Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63924/jsid.v2i1.18

Abstract

Commodification refers to the transformation of relationships that were originally free from commerce into commercialized relationships. Within the Piyeung community, certain aspects of their traditional marriage procession have been affected by commodification, resulting in elements of their culture being valued and sold for profit. This commodification has led to a decrease in togetherness during the wedding ceremony, as certain tasks that were previously done collectively, such as applying henna, are now outsourced to professionals. The author of this study aims to investigate the changes brought about by commodification in the traditional marriage procession of the Piyeung community in Montasik District, as well as the community's perception of these changes. Through qualitative research methods such as observation, interviews, and documentation, it was found that the traditional marriage procession has undergone modifications to make it more visually appealing. Changes were observed in areas such as the processional route, henna application, attire, food preparation, and serving. The Piyeung community acknowledges that these changes can diminish togetherness and social solidarity, but also recognize the employment opportunities and efficiency.
Patterns of Settlement of Cases of Domestic Violence Domestic Violence in Gayo Custom Karmila; Taslim M. Yasin; Musdawati
JOURNAL OF SOCIETY INNOVATION AND DEVELOPMENT Vol 2 No 1 (2020): JSID: November 2020
Publisher : Winaya Inspirasi Nusantara Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63924/jsid.v2i1.22

Abstract

Domestic violence is any act against a person, especially women, that results in physical, sexual, psychological, and/or domestic neglect, including threats to commit acts, coercion, harassment, or unlawful deprivation of independence within the scope of the household. As stated in Article 1, Paragraph 1, of Law No. 23 of 2003 concerning the elimination of domestic violence, In the event of domestic violence, the settlement, although there is a law regulating domestic violence that requires the settlement process in court, still chooses customary law institutions to resolve domestic disputes. The people of Gayo Lues, in each gampong, have a customary institution that handles everything related to the interests of the community both internally and externally, namely the Geucik or penghulu. The community prefers to resolve cases of domestic violence through gampong customary institutions because the principles are in accordance with the values that have developed in the community. Customary law can resolve problems in a peaceful and easy way, and customary justice will realize the principles of kinship, peace, harmony, sincerity, and a strong sense of brotherhood. Settlement by customary law does not recognize defeat and victory and can even strengthen the bonds of brotherhood that were almost broken due to domestic violence. The pattern of resolving domestic violence cases resolved by Pak Geucik Gampong Penggalangan begins with a report from the victim or perpetrator, then, at a predetermined time, separate mediation is held by calling the victim or perpetrator in turn, after which mediation or deliberation is held simultaneously and a decision is made that has been agreed upon by both parties and outlined in an agreement letter.
The Spirituality of Urban Society Guslita Siadeka; Taslim M. Yasin; Sehat Ihsan Shadiqin
JOURNAL OF SOCIETY INNOVATION AND DEVELOPMENT Vol 2 No 1 (2020): JSID: November 2020
Publisher : Winaya Inspirasi Nusantara Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63924/jsid.v2i1.23

Abstract

The phenomenon of roving morning prayers in the city of Banda Aceh is a new thing in Acehnese society. Supposedly, as an area that implements Islamic law with a majority Muslim community, the congregational dawn movement is not a strange thing. Because the morning congregation is an integral part of the implementation of Islamic teachings, this appears as a new movement in urban society. The main problems in this research are: how this movement initially appeared in the city of Banda Aceh. Then also see how the motivation of worshipers who follow What is the impact on society? This research uses descriptive qualitative methods in obtaining data using several techniques, namely observation, interviews, and documents, to analyze the data using descriptive qualitative methods. Acehnese society is known as a religious society that always upholds fundamental religious values. but now it has slowly begun to be eroded by the swift flow of globalization. Because the results of the globalization process, in fact, are able to anesthetize the human soul to always be addicted to technology as a vehicle for modern life, making humans forget what they have. Such a condition exists in Acehnese society for the people of the origin of life to seek the meaning of religion in life. This group plays a role in accommodating the spiritual needs of the community. One of the places to be able to express closeness to God is with the emergence of the Fajr prayer movement in congregations in Banda Aceh City. The presence of the congregational morning prayer movement in the public sphere has provided a new color in terms of Islamic spiritual experience, as seen from the number of congregants who follow and also receive support from the community and government as well. In terms of spirituality, there are two sides obtained from the congregational morning prayer movement, namely, the vertical spiritual side. The congregational morning prayer movement establishes a relationship with the creator through worship in the form of congregational prayer. Then, from the horizontal side, this movement can become a place for friendship between fellow Muslims in the city of Banda Aceh.

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