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Fathonah K. Daud
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Jl. Pondok Pesantre Al Hikmah No. 1-3 Binangun Singgahan Tuban Jawa Timur 62361, Indonesia.
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Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues
Published by Universitas Al-Hikmah Indonesia
ISSN : 27763404     EISSN : 27763404     DOI : https://doi.org/10.35896/alhakam.v3i2
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues,is a scientific periodical published by the Islamic Family Law Study Program, Fakulty of Syariah, University of Al-Hikmah Indonesia. The articles featured in this scientific periodical are about thoughts on family law, fiqh al-nisa, marriage traditions, Islamic justice and gender issues. Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues The main language is Indonesian, while the additional languages are English and Arabic. Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues is published twice a year, namely in May and November.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 4 Documents
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Search results for , issue "Vol 2 No 1 (2022): Al Hakam" : 4 Documents clear
KESETARAAN PERAN SUAMI ISTRI DALAM ADAT PERKAWINAN SUKU BADUY DI DESA KANEKES LEUWIDAMAR KABUPATEN LEBAK BANTEN Leni Anggraeni
Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 2 No 1 (2022): Al Hakam
Publisher : Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/alhakam.v2i1.250

Abstract

This paper is examines the househould life of the Baduy tribe in Kanekes village, Leuwidamar sub-district, Lebak district, Banten province. The marriage custom of the Baduy tribe are interesting and unique. Therefore, it is interesting to study from the pre-marital process to marriage. They view marriage ritual as an agenda of sacred value to the stage of marriage and trust to work together without choosing and shorting out which jobs are appropriate and suitable for men and women. The purpose of this study was to determine the assumptions and theological meanings of the Baduy people regarding the practice of marriage in the Sunda Wiwitan religious tradition. Data was collected through interview, survey and documentation techniques. The result and conclutions of this study are that in the life of the community the position of women and mas is balanced. Husband and wife halp and complement each other in the household. The form of implementation and reality in the life of the Baduy tribe, for example, the work that is generally done by Baduy men is also often taken over and carried out by Baduy women and this has been developing for along time.
PEREMPUAN DAN GENDER DALAM KORUPSI DI INDONESIA Febri Handayani
Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 2 No 1 (2022): Al Hakam
Publisher : Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/alhakam.v2i1.283

Abstract

This paper examines the involvement of women in corruption in Indonesia. Today people who commit corruption no longer recognize gender. The perpetratorsare of corruption are no longer men, but also the perpetrators are women. The number is not as much as men, but the number is increasing from year to year, with various professionals backgrounds. Even sadly, women are objects of gratification to facilitate affairs. Based on this, by researching normative law, and using a statutory approach as well as a conceptual approach. The results of the study indicate that women who occupy strategic positions are able to be a balancer because women have more sensitive to taste, refinement of mind, and can play a central role with its natural nature. Corruption is an immoral act that is used to carry out actions with institutional integrity standards. Increased involvement of women not as victims of corruption but as agents of change involved is very important to solve problems. But on the other hand, it is known that the factors that cause corruption can be seen from factors that come from within the perpetrators of corruption, but can also come from outside the perpetrators. Prevention of corruption can be done by means of the extent to which anti-corruption values can be internalized within oneself and changes through an integral approach to fighting corruption.
GAGASAN RESTORATIVE JUSTICE SEBAGAI PENYELESAIAN TINDAK PIDANA KORUPSI: STUDI ANALISIS MAQÂṢID AL-SYARÎAH Fira Mubayyinah
Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 2 No 1 (2022): Al Hakam
Publisher : Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/alhakam.v2i1.289

Abstract

This research begins with a discourse of thought that is currently being debated in the community, which is related to law enforcement in eradicating corruption with state financial losses under fifty million rupiah. Some people still have the belief that eradicating corruption must be carried out with repressive means and the imposition of the maximum amount of punishment. Others are concerned that the Restorative Justice approach in eradicating corruption is mitigating and not causing a deterrent effect for potential perpetrators. This discourse began to be widely discussed after the Attorney General, Burhanudin, publicly stated that the steps in law enforcement at the Prosecutor's Office in dealing with corruption cases with a state financial loss of less than fifty million rupiah should be resolved using a Restorative Justice approach. This research is focused on how Restoractive Justice is used as an approach to solving corruption cases with state financial losses under fifty million rupiah in the perspective of Maqâshid al-syarî'ah. The research method used is juridical-normative, with a statutory and conceptual approach. The results of the study indicate that the settlement of corruption cases with a Restorative Justice approach is in accordance with Maqâshid al-syarî'ah.
PERBEDAAN LAKI-LAKI DAN PEREMPUAN DALAM AL-QUR'AN: TAFSIR QS. ALI IMRON AYAT 36 DARI PERSPEKTIF GENDER . Mustofa
Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 2 No 1 (2022): Al Hakam
Publisher : Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/alhakam.v2i1.291

Abstract

This paper examines the interpretation of the Qur’an about the differences between men and women in the Qur’an from a gender perspective. Especially what is stated in the letter Ali Imran verse 36, using the tahlili method by using gender as a tools of analysis to analyze the interpretation of the Qur’an which textually mentions the differences between men and women. The goal is to understand what the meaning of the verses is. This paper is a literature review, by examining several books of interpretation which are still an important reference in Indonesia, either as books of educational teachings materials in Pesantren or books of interpretation which are references for scientific works. The result of this study indicate that the verse still has harmony with the concept of gender which means that men and women have equality in carrying out any activity, especially in worship. It can even be understood from the story of Sayyidah Maryam, which in essence she is no different from the chosen men who are equally allowed to guard Baitul Maqdis. Therefore, the Qur’an has given an encouragement to all Muslims to increase their deeds of worships without discriminating against gender.

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