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Contact Name
Yunas Derta Luluardi
Contact Email
yunas.derta.luluardi@uingusdur.ac.id
Phone
+6282227271188
Journal Mail Official
jhi@uingusdur.ac.id
Editorial Address
Graha Jurnal, Lantai 1 Gedung Fakultas Syariah, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Jl. Pahlawan Km. 5, Rowolaku, Kecamatan. Kajen, Kabupaten. Pekalongan, Jawa Tengah, Indonesia, PO.BOX 51161 Telp. (0285) 412575 | Fax. 423418, Email (Official): jhi@uingusdur.ac.id
Location
Kota pekalongan,
Jawa tengah
INDONESIA
Jurnal Hukum Islam
ISSN : 18297382     EISSN : 25027719     DOI : https://doi.org/10.28918/jhi
Focuses on the issue of study Contemporary Islamic Law practices in Indonesia by multidisciplinary approach. This Journal specializes in studying the theory and practice of various topics are Islamic family law, Islamic criminal law, Islamic constitutional law, Islamic private law, Islamic economic law, in the framework of Indonesian legal studies in the global context. Novelty and recency of issues, however, are the priority in publishing.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 8 Documents
Search results for , issue "Vol 12 No 1 (2014)" : 8 Documents clear
RELASI BUDAYA DAN AGAMA DALAM PERNIKAHAN Luthfiyah Luthfiyah
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.524

Abstract

Marriage in Islam view is a blessed treaty between a man and a woman to be halal. The aim of marriage is to proliferate and perpetuate the human life. The marriage tradition in each place is different. The understanding of relation between culture and religion still cannot be separated from the normative understanding of religion itself. It is the religion in form of prohibitions and orders.
BATAS-BATAS KEMAMPUAN HUKUM DALAM MENGHADAPI PERUBAHAN SOSIAL Eman Sulaeman
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.525

Abstract

Law is a tool to manage the social life, either as social control or as social engineering. But there is a problem: thelaw exactly almost always left behind of the objects that is regulated. So, there will be always gap between law and social behavior, either significant or not. This problem will be serious if the gap between formal regulation and social reality that happened has passed over the normal boundaries, in which the fact of law has fallen behind from the social reality has been too significant, but there is no realization of the adjusments that should have been done. At that time the huge gaps happens and so do the strained situation between social changing and the law that regulates it. This writing tried to explain how the ability of law to adjust with the social changing.
FIQIH ANTI-KORUPSI MAZHAB NEGARA: Memadu Hukum Islam dan Hukum Nasional Maghfur Ahmad
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.526

Abstract

Corruption is an ironic behavior of country executors. This white collars crime has been run structurally, sistematically, and massively. The effect is not only make the country financial be bad, but also sacrifice the the humanity aspect, the natural source, and the next generation prestige. The experts in classic fiqh (fuqaha) had discussed corruption discourse, eventhough in different contexts and frames. This article tried to investigate the discourse, the removing, and the sanction of corruption behavior in Islamic law perspective in the framework of Indonesian constitution regulation. Based on the deep investigation, fiqh reports the study constructions of sariqah, ghulul, risywah, ghasab, and so on, substantially, have relevance with the corruption investigation in Indonesia. That is why the fiqh contribution in removing corruption in Indonesia becomes real, especially related with the concepts, sanctions, prevention efforts, and the tackling of corruption and its effects in Indonesia.
KONTROVERSI PEREMPUAN MENJADI IMAM SALAT DI KALANGAN FUKAHA Ali Trigiyatno
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.527

Abstract

One of the women issues that has been struggled for by women is equivalence in every sector includes the equivalence in religion sector: prayer. In this case,somewomen—one of them is Amina Wadud—started to introduce and even demonstrated her opinion that women can be theimam of prayers at the open place with various jama’ah from men to women, and it is sah. Although this opinion was not new, because far before that, al-Muzani, Abu Saur and In Jarir at-Tabari had made a fatwato permit that. But the fuqaha tended to forbid and oppose it. This article tried to describe that khilafiyah, complete with the ulama and the arguments as the bases.
SUMPAH POCONG: Upaya Konstruksi Fiqh Kultural Khas Indonesia Iwan Zaenul Fuad
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.528

Abstract

As a cultural rite in Indonesia, especially among Javanese, Sumpah Pocong (a kind of oath, which wore an Islamic gown and/or held by Islamic rites for a death man) is an unique rite. Nevertheless looked a like Islamic rites, but it has never found in classical or modern Islamic book of fiqh. The uniqueness guessed that it has made up from acculturation process among Indonesian fuqahā to solve a problem of less or no single evidence in social dispute such calumnies or admission claims. They (Indonesian fuqahā) has modified the institutions in Islamic norm about evidence (mubāhalah and li’ān oath) as a kind of acceptable rite among Indonesian moslem, culturally – that we know recently as Sumpah Pocong. Nevertheless, the refusal views came from puritanist, refused of it as a part of Islamic norm (syari’ah, fiqh). They noted that Sumpah Pocong as a kind bid’ah practices and not a part of syari’a. Hence, it must be abandoned and eliminated from Islamic legal iuris (fiqh). According to me, this puritan’s view is unfriendly toward local wisdom that lie on Sumpah Pocong, as traditional rite that based on acculturation of Islamic norm with local practices. This research aimed to refuse those puritan’s accusation and prove otherwise that Sumpah Pocong is legally true as a part of fiqh. Eventhough, it can be proved using classical ushuliyah method, qiyas, I did so with cultural fiqh contruction approaches.
PERUMUSAN MANAJEMEN STRATEGI PEMBERDAYAAN ZAKAT Siti Aminah Chaniago
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.529

Abstract

Strategymanagement is art and science of strategy formulation, implementation, and evaluation of decisions that enable organizations to reach their goals, focus on the process of goal-setting organization, develope policies and plans to achieve the objectives, and allocate resources to implement the policies and plan for the achievement of organization goals.Often there are obstacles in the management. This is due to many factors which are not integrated the management of each party contained in the management of tithe. If the principles and objectives of management held by amil zakatare implemented using modern management while applying the standard functions of management, the target seems to charity will be achieved.
PENERAPAN PRINSIP-PRINSIP SYARIAH PADA PERJANJIAN ASURANSI SYARIAH DI RO TAKAFUL KELUARGA PEKALONGAN Kuat Ismanto
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.530

Abstract

Every economic and finance institution which operates based on shariah principles have to apply the Islamic syariah values. This provision has been set by the government, either by means of act or other regulations. The further technical provision is made by Dewan Syariah Nasional- Majelis Ulama Indonesia (the National Shariah Council-Indonesia Ulama Assembly) as the guidance in the fieldwork. Asuransi Takaful Keluarga (Family Takaful Assurance) is one of assurance sectors that its operational is based on the shariah principles. The result of a study showed that the contractapplicationthat is done has fulfilled the principles and prerequirements of syariah contracts. The model of contract that is operated is standard contract by considering the syariah aspects. In addition, it also attends to the contract principles such as permition, usefulness, justice, and other principles. Not only that, the done contract also has attended as maximal as possible to the syariah business ethics, by avoiding the syariah prohibitions such as gambling, deception, and unclearness in the contracts.
POTENSI PESANTREN DALAM PENGEMBANGAN EKONOMI SYARIAH Marlina Marlina
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.532

Abstract

In the social system of Muslim society in Indonesia, pesantrens play a vital role in forming the ideal Muslim society order. Pesantrens and their sources also become the agent of social change because of their inclusive characteristics.The more rapid shariah economy, either as the economy system or as economics, makes sure the role of pesantrens because of the potencies that they have. The potencies that we can get from pesantrens to develop shariah economy are: (1) pesantrens as agents of social changing in the field of shariah economy; (2) pesantrens as shariah business laboratoriums, and (3) pesantrens as the centre to learn syariah economy.

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