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All Journal Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya FIKRI : Jurnal Kajian Agama, Sosial dan Budaya MUWAZAH: Jurnal Kajian Gender RELIGIA Jurnal Penelitian ISJOUST Religia : Jurnal Ilmu-Ilmu Keislaman Jurnal Hukum Islam
Maghfur Ahmad
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Religion Arts Humanities Astronomy Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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Dari Sakral Ke Profan: Pergeseran Budaya Perceraian di Kabupaten Cilacap Khusnul Khotimah; Maghfur Ahmad
Muwazah Vol 11 No 1 (2019)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v11i1.1893

Abstract

This study discusses whether there is a change in the meaning and nature of marriage, how is the impact of changes in the socio-cultural community of Cilacap so that divorce continues to increase, what factors are the cause of divorce. The concept used by using social construction theories is a continuation of Emile Durkheim's phenomenological theory. This study uses an interdisciplinary qualitative approach in 8 subdistrict cities Cilacap. Data collection techniques used ethnographic study observations and interviews with 36 informants. The findings of socio-cultural changes have resulted in changes in the meaning of marriage which was originally understood to have sacred and sacred meanings to realize a family that is sakinah, mawaddah, and rahmah, changing as ordinary contract that has lost its misfortune. As a result divorce is a normal and natural action without considering the consequences and effects caused. Factors that influence are family economic conditions, hedonic behavior, communication tools, television shows. marriage age, association, infidelity, forced marriage, lack of religious knowledge and low education. The reason for divorce in general is economic factors, namely the inability of husbands to fulfill household needs.
AGAMA DAN PSIKOANALISA SIGMUND FREUD Maghfur Ahmad
Religia Vol 14 No 2: Oktober 2011
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v14i2.92

Abstract

Sigmund Freud mengkonstruksi teori agamasecara berbeda dari aliran psikologi behavioristik danhumanistik. Freud mengkaji persoalan kepribadian danagama seseorang dari perspektif psikoanalisa. MenurutFreud, kepribadian manusia dibangun melalui tiga sistem:id, ego, superego. Ketiga sistem itu, berada dalam tigastruktur kepribadian, yaitu alam sadar, alam pra-sadar, danalam tak sadar. Menurut Freud, bagian terbesar dari jiwamanusia berada dalam alam ketidaksadaran, bukan alamsadar. Dan perilaku manusia dikendalikan oleh alam bawahsadar; seperti insting, hasrat, dan libido. Melalui tesis ini,teori agama diproduksi dan dikembangkan sedemikianrupa. Agama bagi Freud adalah dorongan libido yangmuncul dari alam ketidaksadaran tersebut. Sebab itu, Freudpunya keyakinan bahwa agama tidak akan dapat mampuberbicara banyak dalam kehidupan, karena agama adalahsikap kegilaan yang infantil. Freud merekomendasikan agarmanusia meninggalkan agama. Makalah ini secara detailakan mengkaji teori tersebut serta bagaimana Freudmembangun argumentasinya.
NAHDLATUL ULAMA DAN PENEGAKAN HAK ASASI MANUSIA DI INDONESIA Maghfur Ahmad
Religia Vol 13 No 2: Oktober 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.181

Abstract

Nahdlatul Ulama (NU) as a civil power has a strategic role to control and enforce the Human Right in Indonesia. To NU, Human Right is a seedling of basic right values living in the West, Islam and Indonesia. In the context of Indonesian Human right, five basic principles: hifz al-nafs (right to live), hifz al-din (right to believe), hifz al-nasl (right to produce children), hifz al-mal (right to have property), and hifz al-aql (right to have his or her mind be safe) are understood contextually according to the local wisdom, and it, sometime, is different from the orthodox concept of Sunni. NU views the Human Right movement in Indonesia as an oppositional movement to other side, especially the government that neglects values and human basic rights. It also means the movement not to preserve the tyranny regime, but as a progressive movement to manifest the citizens’ freedom to get their human right guaranty. The struggle to enforce the Human Right, to NU, is only to manifest more prosperous, fairer, and safer national life.
AGAMA DAN PSIKOANALISA SIGMUND FREUD Maghfur Ahmad
Religia Vol 14 No 2: Oktober 2011
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v14i2.92

Abstract

Sigmund Freud mengkonstruksi teori agamasecara berbeda dari aliran psikologi behavioristik danhumanistik. Freud mengkaji persoalan kepribadian danagama seseorang dari perspektif psikoanalisa. MenurutFreud, kepribadian manusia dibangun melalui tiga sistem:id, ego, superego. Ketiga sistem itu, berada dalam tigastruktur kepribadian, yaitu alam sadar, alam pra-sadar, danalam tak sadar. Menurut Freud, bagian terbesar dari jiwamanusia berada dalam alam ketidaksadaran, bukan alamsadar. Dan perilaku manusia dikendalikan oleh alam bawahsadar; seperti insting, hasrat, dan libido. Melalui tesis ini,teori agama diproduksi dan dikembangkan sedemikianrupa. Agama bagi Freud adalah dorongan libido yangmuncul dari alam ketidaksadaran tersebut. Sebab itu, Freudpunya keyakinan bahwa agama tidak akan dapat mampuberbicara banyak dalam kehidupan, karena agama adalahsikap kegilaan yang infantil. Freud merekomendasikan agarmanusia meninggalkan agama. Makalah ini secara detailakan mengkaji teori tersebut serta bagaimana Freudmembangun argumentasinya.
NAHDLATUL ULAMA DAN PENEGAKAN HAK ASASI MANUSIA DI INDONESIA Maghfur Ahmad
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.181

Abstract

Nahdlatul Ulama (NU) as a civil power has a strategic role to control and enforce the Human Right in Indonesia. To NU, Human Right is a seedling of basic right values living in the West, Islam and Indonesia. In the context of Indonesian Human right, five basic principles: hifz al-nafs (right to live), hifz al-din (right to believe), hifz al-nasl (right to produce children), hifz al-mal (right to have property), and hifz al-aql (right to have his or her mind be safe) are understood contextually according to the local wisdom, and it, sometime, is different from the orthodox concept of Sunni. NU views the Human Right movement in Indonesia as an oppositional movement to other side, especially the government that neglects values and human basic rights. It also means the movement not to preserve the tyranny regime, but as a progressive movement to manifest the citizens’ freedom to get their human right guaranty. The struggle to enforce the Human Right, to NU, is only to manifest more prosperous, fairer, and safer national life.
ESPOSITO DAN KAPITALISME DI BUMI ISLAM Kajian Hak Milik Pribadi, Privatisasi dan Intervensi Negara, serta Kesenjangan Buruh-Majikan Maghfur Ahmad
JURNAL PENELITIAN Vol 11 No 2 (2014): Volume 11 Nomor 2 2014
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v11i2.10088

Abstract

This research study Esposito views about Islam's rejection of capitalism. Background of this study is his book What Everyone Needs to Know About Islam, section "why does Islam reject capitalism?". Given the very broad spectrum of topics capitalism, then this study focused on the key issues of private property rights, privatization and state intervention and worker-employer gap Islamic perspective . Research literature indicates that Islam is a middle way between capitalism and socialism. Capitalism recognizes private property without limit, Islam restrict individual ownership, collective ownership of resources is not guaranteed and exclusive ownership. Principle of capitalism are competition, free markets and individual competition without limits, Islam allows the state to intervene economic, market and business, in order to keep harmony, continuity and shared prosperity. Therefore, Islam recognizes the principle of property rights of rich people on poor people. There is the social responsibility of the state, rich people, and the employer, capitalism does not require otherwise.
Social Innovation in Faith-Based Organizations: The Role of Nahdlatul Ulama in Preventing Early Adultery and Sexual Violence Among Indonesian Youth Mochammad Najmul Afad; Maghfur Ahmad; Nur Fajariyah; Siti Mumun Muniroh; Abdul Basid
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 1 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i1.5154

Abstract

Family issues are at the heart of challenges like early marriage and sexual violence. Historically, these problems have been regarded as private matters, making them difficult to address. As the smallest unit of society, the family plays a vital role in tackling these issues. Nahdlatul Ulama, the largest mass organization in Indonesia, has pioneered an important approach by emphasizing the family as a key solution to these challenges. This article explains social innovation in preventing early marriage and sexual violence among young people with a study of the Gerakan Keluarga Maslahah Nahdlatul Ulama (GKMNU) movement. This research uses an qualitative approach with participatory observation and in-depth interviews taking locations in three regions, including Pekalongan Regency, Pekalongan City and Batang Regency. This research analyzes social movement theory and incorporates social innovation concepts. The results of this research show that the GKMNU has implemented several empowerment programs for the community including (1) Maṣlaḥah and Ma’rūf Relations, Good Parenting; (2) Healthy Family (3) Prosperous Family which contains messages of increased income, assets, resilience and (4) Educated Family. The GKMNU program runs using a cultural and structural approach in building a movement that has been proven to have a significant impact on society. The results of this research recommend that GKMNU become a movement that continues to be carried out by continuing to involve all elements and stakeholders of society and continuing to innovate.
Preserving Local Values in Indonesia: Muslim Student, Moderate Religious, and Local Wisdom Maghfur Ahmad; Siti Mumun Muniroh; Umi Mahmudah
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.11942

Abstract

This study aims to determine the impact of Muslim student religiosity on local wisdom in Indonesia. This studyuses a quantitative approach by distributing questionnaires to 1026 students. The sample is taken based on thepurposive sampling technique, which is only targeting Muslim students who practice moderate Islamic teachings.This study uses five dimensions of religiosity, namely spirituality (X1), ideological (X2), intellectual (X3),experiential (X4), and consequential (X5). To estimate the effect of these dimensions, this study applies multiplelinear regression models. The results reveal there is a positive relationship between students’ religiosity and localwisdom in Indonesia. Empirical evidence also indicates that there are only three dimensions of religiosity that havea positive and statistically significant effect on local wisdom, namely ideological, intellectual, and consequential.Then, the consequential dimension has the highest effect, where the regression coefficient is 1.54. Meanwhile, thedimensions of spirituality and experience are known to have a positive but insignificant effect. The implication isthat Muslim students who have an open attitude and are not rigid are very good social assets in preserving thevalues of local wisdom in Indonesia.
FIQIH ANTI-KORUPSI MAZHAB NEGARA: Memadu Hukum Islam dan Hukum Nasional Maghfur Ahmad
Jurnal Hukum Islam Vol 12 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v12i1.526

Abstract

Corruption is an ironic behavior of country executors. This white collars crime has been run structurally, sistematically, and massively. The effect is not only make the country financial be bad, but also sacrifice the the humanity aspect, the natural source, and the next generation prestige. The experts in classic fiqh (fuqaha) had discussed corruption discourse, eventhough in different contexts and frames. This article tried to investigate the discourse, the removing, and the sanction of corruption behavior in Islamic law perspective in the framework of Indonesian constitution regulation. Based on the deep investigation, fiqh reports the study constructions of sariqah, ghulul, risywah, ghasab, and so on, substantially, have relevance with the corruption investigation in Indonesia. That is why the fiqh contribution in removing corruption in Indonesia becomes real, especially related with the concepts, sanctions, prevention efforts, and the tackling of corruption and its effects in Indonesia.
EKOLOGI BERBASIS SYARIAH: ANALISIS WACANA KRITIS PEMIKIRAN MUDHOFIR ABDULLAH Maghfur Ahmad
Jurnal Hukum Islam Vol 13 No 1 (2015)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v13i1.496

Abstract

This study aims at analyzing Mudhofir Abdullah's thought on environmental conservation as the final aim of sharia. Up to present, there have been five principles of sharia, al-maqasid al-syari‘ah, which includes nurturing religion, souls, dignity, wealth and descendants. Environmental problems (al-bi‘ah) have never been included in the analysis of al-maqasid al-syari‘ah. Through literature study with critical discourse analysis approach, the results of this study indicate that: (1) Al-Quran as a source of knowledge, provides insights and discusses ecological and environmental issues, (2) as a religious text, verses in Al quran which deal with ecological and environmental issues should be contextually understood by employing eco-ushulfiqh; and (3), without ecological and environmental guarantee, al-maqasid al-syari‘ah may not be able to be achieved. Therefore, according to Mudhofir's thought, ecological and environmental issues should be the top concern in sharia. Within Islamic study context, Mudhofir has broadened the horizon on how Islamic teaching can answer the challenge of ecological and environmental problems within society.
Co-Authors Abdul Basid Agus Fakhrina Arumaisa Alfa Mulia Dewi ANGGRAENI Holyness Nurdin Singadimedja Miftahul Huda Mochammad Najmul Afad Mushoffa Basyir Nur Fajariyah Siti Mumun Muniroh Slamet Suharto Umi Mahmudah