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All Journal Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya FIKRI : Jurnal Kajian Agama, Sosial dan Budaya JURNAL PENELITIAN MUWAZAH: Jurnal Kajian Gender RELIGIA Jurnal Penelitian ISJOUST Religia : Jurnal Ilmu-Ilmu Keislaman Jurnal Hukum Islam
Maghfur Ahmad
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Religion Arts Humanities Astronomy Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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STRATEGI KELANGSUNGAN HIDUP GELANDANGAN-PENGEMIS (GEPENG) Maghfur Ahmad
Jurnal Penelitian Vol 7 No 2: Nopember 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v7i2.108

Abstract

This research reveals many factors that cause someone become a vagrant-beggar; activity meaning of vagrant-beggars; and the strategies that are done by them to survive in Pekalongan City. Phenomenology was used to analyze that. The data were investigated through in-depth interview and observation. The result of this research reveals that the vagrant-beggars do begging activities because of economic, far advanced in life, physical defect, and minimum vacancy factors. To them, knocking around and begging activities have a meaning as a protest movement, a profession, a mean to purify and grow the have’s property and avoid the have from bad luck, and a noble deed compared with stealing. Beside that, to be able to survive, they improve many strategies to be able to compete for their viability
MENGEMBANGKAN KEMITRAAN PENGELOLAAN SUMBER DAYA AIR DI DUKUH KALIURANG DESA KEMBANGLANGIT KEC. BLADO KAB. BATANG Agus Fakhrina; Maghfur Ahmad; Mushoffa Basyir
Jurnal Penelitian Vol 9 No 2: November 2012
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v9i2.145

Abstract

This study was aimed: (1) to map socio-economic situation in Kaliurang, (2) to identify the issues that were most felt by the community living in Kaliurang, (3) to know the impact of socio-economic after the water source “Sigintung” controlled by the Municipal Waterworks (PDAM) of Batang Regency, (4) to encourage the initiation to build partnership management of water resources between the community and the stakeholders in Batang, and (5) to obtain alternative management schemes that guarantee the rights of local communities with stakeholders in realizing fair and sustainable management of water resources. The approach taken in this study were: (1) Rapid Rural Appraisal, (2) Participatory Rural Appraisal, and (3) Participatory Action Research. The result of this research shows that the controlling water source “Sigintung” by PDAM bring about apprehensive impact to the local community so that they live in poverty, and this is the issue that is most felt by them. Therefore, they want to solve this problem by initiating partnership management of water resources between them and the stakeholders in Batang, and the result is that now, they can access the water from the PDAM’s water receptacle in water source “Sigintung” directly. In addition, they build water installation and receptacle beside the Musholla to transport water from the receptacle to their houses, even though other expectation cannot be realized due to the stakeholders attending the meeting in Kaliurang were not the managements that can make a decision.
PSIKOLOGI AGAMA DALAM PERSPEKTIF EPISTEMOLOGI BAYANI, BURHANI DAN IRFANI Maghfur Ahmad
Jurnal Penelitian Vol 6 No 1: Mei 2009
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v6i1.220

Abstract

Fokus kajian ini mengeksplorasi landasan epistemologis psikologi agama sebagai disiplin ilmu. Apakah psikologi agama memenuhi kualifikasi ontologis, epistemologi dan aksiologis. Bagaimana disiplin psikologi agama jika dikaji melalui epistemologi bayani, burhani dan irfani yang berkembang dalam khazanah keislaman. Hasil riset pustaka ini menunjukkan bahwa psikologi agama yang mempelajari manusia dengan penyingkap rentang kehidupan manusia dari pranatal (sebelum lahir) hingga pascakematian, baik fisik maupun metafisik (nonfisik) tidak cukup jika sumber pengetahuan yang digunakan hanya dari indra yang beroperasi pada wilayah empiris. Psikologi agama membutuhkan intuisi sebagai landasan dan sumber ilmu, selain indra dan akal. Ketiga sumber ilmu tersebut sangat dibutuhkan karena, mempelajari manusia dalam perspektif agama, tidak bisa dilepaskan dari elemen-elemen dan subtansi manusia, termasuk siapa pencipta manusia. Disiplin ini membutuhkan integrasi sumber, pengalaman dan metode yang mengabungkan dengan kekuatan indra, akal dan intuisi, sebab itu, ia mengenal metode ilmiah dalam tiga bentuk, metode observasi (tajribi), metode logis atau demonstratif (burhani); dan metode intuitif (irfani), yang masing-masing bersumber pada indra, akal, dan hati.
ESPOSITO DAN KAPITALISME DI BUMI ISLAM Kajian Hak Milik Pribadi, Privatisasi dan Intervensi Negara, serta Kesenjangan Buruh-Majikan Maghfur Ahmad
Jurnal Penelitian Vol 11 No 2: November 2014
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v11i2.422

Abstract

This research study Esposito views about Islam's rejection of capitalism. Background of this study is his book What Everyone Needs to Know About Islam, section "why does Islam reject capitalism?". Given the very broad spectrum of topics capitalism, then this study focused on the key issues of private property rights, privatization and state intervention and worker-employer gap Islamic perspective . Research literature indicates that Islam is a middle way between capitalism and socialism. Capitalism recognizes private property without limit, Islam restrict individual ownership, collective ownership of resources is not guaranteed and exclusive ownership. Principle of capitalism are competition, free markets and individual competition without limits, Islam allows the state to intervene economic, market and business, in order to keep harmony, continuity and shared prosperity. Therefore, Islam recognizes the principle of property rights of rich people on poor people. There is the social responsibility of the state, rich people, and the employer, capitalism does not require otherwise.
Dari Sakral Ke Profan: Pergeseran Budaya Perceraian di Kabupaten Cilacap Khusnul Khotimah; Maghfur Ahmad
Muwazah Vol 11 No 1 (2019)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v11i1.1893

Abstract

This study discusses whether there is a change in the meaning and nature of marriage, how is the impact of changes in the socio-cultural community of Cilacap so that divorce continues to increase, what factors are the cause of divorce. The concept used by using social construction theories is a continuation of Emile Durkheim's phenomenological theory. This study uses an interdisciplinary qualitative approach in 8 subdistrict cities Cilacap. Data collection techniques used ethnographic study observations and interviews with 36 informants. The findings of socio-cultural changes have resulted in changes in the meaning of marriage which was originally understood to have sacred and sacred meanings to realize a family that is sakinah, mawaddah, and rahmah, changing as ordinary contract that has lost its misfortune. As a result divorce is a normal and natural action without considering the consequences and effects caused. Factors that influence are family economic conditions, hedonic behavior, communication tools, television shows. marriage age, association, infidelity, forced marriage, lack of religious knowledge and low education. The reason for divorce in general is economic factors, namely the inability of husbands to fulfill household needs.
AGAMA DAN PSIKOANALISA SIGMUND FREUD Maghfur Ahmad
Religia Vol 14 No 2: Oktober 2011
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v14i2.92

Abstract

Sigmund Freud mengkonstruksi teori agamasecara berbeda dari aliran psikologi behavioristik danhumanistik. Freud mengkaji persoalan kepribadian danagama seseorang dari perspektif psikoanalisa. MenurutFreud, kepribadian manusia dibangun melalui tiga sistem:id, ego, superego. Ketiga sistem itu, berada dalam tigastruktur kepribadian, yaitu alam sadar, alam pra-sadar, danalam tak sadar. Menurut Freud, bagian terbesar dari jiwamanusia berada dalam alam ketidaksadaran, bukan alamsadar. Dan perilaku manusia dikendalikan oleh alam bawahsadar; seperti insting, hasrat, dan libido. Melalui tesis ini,teori agama diproduksi dan dikembangkan sedemikianrupa. Agama bagi Freud adalah dorongan libido yangmuncul dari alam ketidaksadaran tersebut. Sebab itu, Freudpunya keyakinan bahwa agama tidak akan dapat mampuberbicara banyak dalam kehidupan, karena agama adalahsikap kegilaan yang infantil. Freud merekomendasikan agarmanusia meninggalkan agama. Makalah ini secara detailakan mengkaji teori tersebut serta bagaimana Freudmembangun argumentasinya.
NAHDLATUL ULAMA DAN PENEGAKAN HAK ASASI MANUSIA DI INDONESIA Maghfur Ahmad
Religia Vol 13 No 2: Oktober 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.181

Abstract

Nahdlatul Ulama (NU) as a civil power has a strategic role to control and enforce the Human Right in Indonesia. To NU, Human Right is a seedling of basic right values living in the West, Islam and Indonesia. In the context of Indonesian Human right, five basic principles: hifz al-nafs (right to live), hifz al-din (right to believe), hifz al-nasl (right to produce children), hifz al-mal (right to have property), and hifz al-aql (right to have his or her mind be safe) are understood contextually according to the local wisdom, and it, sometime, is different from the orthodox concept of Sunni. NU views the Human Right movement in Indonesia as an oppositional movement to other side, especially the government that neglects values and human basic rights. It also means the movement not to preserve the tyranny regime, but as a progressive movement to manifest the citizens’ freedom to get their human right guaranty. The struggle to enforce the Human Right, to NU, is only to manifest more prosperous, fairer, and safer national life.
AGAMA DAN PSIKOANALISA SIGMUND FREUD Maghfur Ahmad
Religia Vol 14 No 2: Oktober 2011
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v14i2.92

Abstract

Sigmund Freud mengkonstruksi teori agamasecara berbeda dari aliran psikologi behavioristik danhumanistik. Freud mengkaji persoalan kepribadian danagama seseorang dari perspektif psikoanalisa. MenurutFreud, kepribadian manusia dibangun melalui tiga sistem:id, ego, superego. Ketiga sistem itu, berada dalam tigastruktur kepribadian, yaitu alam sadar, alam pra-sadar, danalam tak sadar. Menurut Freud, bagian terbesar dari jiwamanusia berada dalam alam ketidaksadaran, bukan alamsadar. Dan perilaku manusia dikendalikan oleh alam bawahsadar; seperti insting, hasrat, dan libido. Melalui tesis ini,teori agama diproduksi dan dikembangkan sedemikianrupa. Agama bagi Freud adalah dorongan libido yangmuncul dari alam ketidaksadaran tersebut. Sebab itu, Freudpunya keyakinan bahwa agama tidak akan dapat mampuberbicara banyak dalam kehidupan, karena agama adalahsikap kegilaan yang infantil. Freud merekomendasikan agarmanusia meninggalkan agama. Makalah ini secara detailakan mengkaji teori tersebut serta bagaimana Freudmembangun argumentasinya.
NAHDLATUL ULAMA DAN PENEGAKAN HAK ASASI MANUSIA DI INDONESIA Maghfur Ahmad
Religia Vol 13 No 2: Oktober 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v13i2.181

Abstract

Nahdlatul Ulama (NU) as a civil power has a strategic role to control and enforce the Human Right in Indonesia. To NU, Human Right is a seedling of basic right values living in the West, Islam and Indonesia. In the context of Indonesian Human right, five basic principles: hifz al-nafs (right to live), hifz al-din (right to believe), hifz al-nasl (right to produce children), hifz al-mal (right to have property), and hifz al-aql (right to have his or her mind be safe) are understood contextually according to the local wisdom, and it, sometime, is different from the orthodox concept of Sunni. NU views the Human Right movement in Indonesia as an oppositional movement to other side, especially the government that neglects values and human basic rights. It also means the movement not to preserve the tyranny regime, but as a progressive movement to manifest the citizens’ freedom to get their human right guaranty. The struggle to enforce the Human Right, to NU, is only to manifest more prosperous, fairer, and safer national life.
ESPOSITO DAN KAPITALISME DI BUMI ISLAM Kajian Hak Milik Pribadi, Privatisasi dan Intervensi Negara, serta Kesenjangan Buruh-Majikan Maghfur Ahmad
JURNAL PENELITIAN Vol 11 No 2 (2014): Volume 11 Nomor 2 2014
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v11i2.10088

Abstract

This research study Esposito views about Islam's rejection of capitalism. Background of this study is his book What Everyone Needs to Know About Islam, section "why does Islam reject capitalism?". Given the very broad spectrum of topics capitalism, then this study focused on the key issues of private property rights, privatization and state intervention and worker-employer gap Islamic perspective . Research literature indicates that Islam is a middle way between capitalism and socialism. Capitalism recognizes private property without limit, Islam restrict individual ownership, collective ownership of resources is not guaranteed and exclusive ownership. Principle of capitalism are competition, free markets and individual competition without limits, Islam allows the state to intervene economic, market and business, in order to keep harmony, continuity and shared prosperity. Therefore, Islam recognizes the principle of property rights of rich people on poor people. There is the social responsibility of the state, rich people, and the employer, capitalism does not require otherwise.
Co-Authors Abdul Basid Agus Fakhrina Arumaisa Alfa Mulia Dewi ANGGRAENI Holyness Nurdin Singadimedja Miftahul Huda Mochammad Najmul Afad Mushoffa Basyir Nur Fajariyah Siti Mumun Muniroh Slamet Suharto Umi Mahmudah