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Polyscopia
Published by Medan Resource Center
ISSN : -     EISSN : 30467152     DOI : 10.57251
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Social Sciences Other
Polyscopia is an open-access journal by Medan Resource Center. The journal publishes research articles from multidisciplinary and various types, methods, or approaches of research in education, applied sciences, natural or social sciences, philosophy, economics, law, politics, religions, as well as arts and humanities, etc. The journal is published quarterly in January, April, July, and October and accepts articles in Bahasa Indonesia or English.
Arjuna Subject : Umum - Umum
Articles 7 Documents
 1 
Search results for , issue "Vol. 3 No. 1 (2026)" : 7 Documents clear
Epistemologi Islam dalam Perspektif Ontologis dan Aksiologis Lilia Afriani; Uswatun Hasanah
Polyscopia Vol. 3 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/polyscopia.v3i1.1944

Abstract

Epistemology, commonly understood as the theory of knowledge, occupies a central position in Islamic intellectual tradition, where human reason and sensory perception are acknowledged as legitimate means of acquiring knowledge, albeit within inherent limitations. This article aims to examine Islamic epistemology through an integrated ontological and axiological perspective, focusing on how sources of knowledge are conceptualized and function within Islamic philosophy. Employing a philosophical-analytical approach, the study explores the structural frameworks of Islamic epistemology—namely bayani, irfani, and burhani—and situates them within broader discussions of ontology and axiology. The findings demonstrate that Islamic epistemology does not treat revelation, reason, and empirical experience as competing sources, but as complementary foundations of knowledge. Ontologically, Islamic thought positions God as the ultimate source of value, while humans function as moral agents entrusted with stewardship grounded in the principle of tawhid. Axiologically, knowledge is viewed as inherently value-laden, serving ethical, spiritual, and civilizational purposes. This study argues that such an integrated epistemological framework enables Islamic thought to bridge moral values and modern scientific inquiry while contributing to the formation of a holistic conception of human knowledge.
Kajian Literatur tentang Investasi Alternatif untuk Meningkatkan Efektivitas Diversifikasi di Era Modern Dian Mutiara Simamora; Muhammad Ariansyah; Tiara Ananta Sinaga; Nurhalizah Pasha; Adelia Rizky Matondang
Polyscopia Vol. 3 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/polyscopia.v3i1.1954

Abstract

This study examines the role of alternative investments in enhancing portfolio diversification effectiveness in the modern era, characterized by rapid economic dynamics, financial technology innovation, and growing investor demand for adaptive investment instruments. The research addresses the question of how alternative assets contribute to risk mitigation and portfolio stability compared to traditional investments. Employing a qualitative literature review method, this study synthesizes findings from recent empirical and theoretical studies on alternative investments, including cryptocurrencies, digital gold, fintech lending, alternative mutual funds, and collectible assets. The findings indicate that alternative investment instruments offer significant diversification benefits due to their relatively low correlation with conventional financial markets, thereby reducing concentrated risk and improving portfolio resilience. Furthermore, advancements in financial technology have expanded accessibility and participation across diverse investor segments, reinforcing the strategic relevance of alternative assets. This study argues that alternative investments constitute a viable long-term diversification strategy for modern investors navigating global economic uncertainty and seeking more robust, resilient portfolio structures.
Muhammadiyah di Kulon Progo (1926–2024): Kajian Historis tentang Dinamika Organisasi dan Kontribusi Sosial-Keagamaan Adam Kaneka Putra; Siska Nurazizah Lestari; Nuryuana Dwi Wulandari
Polyscopia Vol. 3 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/polyscopia.v3i1.1967

Abstract

This study examines the historical development and socio-religious role of Muhammadiyah in Kulon Progo from 1926 to 2024 within the dynamics of local Islamic organizations. Using historical research methods—heuristic data collection, source criticism, interpretation, and historiography—it analyzes archival records, organizational documents, and oral testimonies to trace institutional transformation. The findings identify three major phases: consolidation during the late colonial and early independence periods; expansion of educational and health institutions during the New Order; and diversification of social engagement in the Reformasi era. Muhammadiyah functioned not only as a religious movement but also as a local agent of modernization through schools, healthcare services, and community-based programs. Its autonomous bodies, including ‘Aisyiyah, Hizbul Wathan, Nasyiatul ‘Aisyiyah, Pemuda Muhammadiyah, IPM, IMM, and Tapak Suci, significantly contributed to cadre formation, gender empowerment, youth mobilization, and civic participation. This study enriches local historiography by demonstrating Muhammadiyah’s institutional adaptability and ideological continuity across changing political regimes.
Malala Yousafzai: Telaah Perjuangan Feminisme dalam Menanggulangi Patriarki dan Kesenjangan Gender di Pakistan Tahun 2009–2012 Avicenna Al Maududdy; Septian Fatianda
Polyscopia Vol. 3 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/polyscopia.v3i1.1968

Abstract

Malala Yousafzai’s advocacy for girls’ education in Pakistan emerged within a socio-political context marked by entrenched patriarchy and systemic restrictions on women’s access to education. This study investigates how Malala’s struggle constitutes a form of feminist resistance against gender inequality and examines the extent to which her advocacy reshapes discourses and policies concerning women’s rights. Employing a qualitative approach with a literature-based research method, the study analyzes Malala’s speeches, writings, and institutional initiatives, particularly through the Malala Fund, to assess their social, political, and educational impact. The findings demonstrate that Malala’s activism not only amplified global awareness of girls’ education as a fundamental human right but also contributed to policy advocacy for more inclusive educational frameworks in Pakistan and beyond. Her movement challenges patriarchal norms by positioning education as a transformative instrument of empowerment and collective agency. The study argues that Malala’s feminist engagement illustrates how education functions as a strategic pathway to dismantle structural patriarchy and foster more equitable social change.
Pesantren Tarekat dalam Spirit Patriotisme Para Bandit Pedesaan pada Era Penjajahan Belanda (Studi Kasus di Distrik Goranggareng, Kabupaten Magetan, 1900–1935) Adhie Handika Restu Damara; Wasis Nur Aini
Polyscopia Vol. 3 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/polyscopia.v3i1.1969

Abstract

Dutch colonial rule in Indonesia extended to Goranggareng District, Magetan Regency, where the imposition of a trade monopoly intensified economic hardship and contributed to rising social unrest and criminality in the early twentieth century. At the same time, the region was marked by the presence of several pesantren affiliated with Sufi orders that combined spiritual instruction with elements of martial discipline. This study investigates how these religious institutions shaped local social dynamics and responded to colonial domination between 1900 and 1935. Employing a qualitative social-historical approach, the research draws on archival records, Dutch-language newspapers, contemporaneous publications, and relevant scholarly works, analyzed through heuristic procedures, source criticism, and interpretative reconstruction. The findings demonstrate that Sufi-oriented pesantren played a pivotal role in cultivating moral solidarity, reinforcing communal identity, and providing a spiritual framework that legitimized forms of localized resistance. Rather than functioning merely as educational institutions, these pesantren operated as socio-religious networks that transformed marginalized actors into agents of anti-colonial patriotism. The article argues that the interplay between religious authority and subaltern resistance constituted a significant, though often overlooked, dimension of rural opposition to Dutch colonial power in Goranggareng.
Pribumisasi Islam: Konsep Islam yang Ramah terhadap Budaya Lokal dalam Pandangan Abdurrahman Wahid Puji Miftahul Arfi
Polyscopia Vol. 3 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/polyscopia.v3i1.1970

Abstract

The concept of the indigenization of Islam was articulated by Abdurrahman Wahid, widely known as Gus Dur, in the 1980s as a response to tensions between religious universalism and Indonesia’s plural cultural landscape. This study examines how Wahid conceptualized a culturally responsive Islam and addresses the question of whether indigenization constitutes syncretism or a contextualization of Islamic teachings within local traditions. Employing a qualitative content analysis method, the research analyzes primary and secondary written sources, including books and scholarly articles relevant to Wahid’s thought. The findings indicate that indigenization does not imply theological compromise but rather situates Islam within a cultural framework that allows its normative teachings—particularly in the domains of fiqh, customary practices, textual interpretation, and political-ideological articulation—to be socially grounded and dialogical. Wahid argues that Islam becomes socially transformative not through coercion, but through cultural resonance and ethical engagement. The study concludes that the indigenization of Islam represents a strategic intellectual effort to harmonize religious orthodoxy with Indonesia’s socio-cultural plurality, thereby strengthening Islam’s legitimacy within a democratic and multicultural society.
Islam, Demokrasi, dan Humanisme Religius: Komparasi Pemikiran Abdurrahman Wahid dan Fethullah Gülen Nur Julian Majid; Salman Al Farisi
Polyscopia Vol. 3 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/polyscopia.v3i1.1973

Abstract

This article examines the relationship between Islam and democracy in the thought of Abdurrahman Wahid and Fethullah Gülen through a comparative framework. It addresses the question of whether democracy is inherently compatible with Islamic principles or constitutes a secular construct in tension with religious doctrine. Employing a qualitative methodology grounded in contemporary Islamic intellectual studies, the research applies interpretative and comparative analysis to the primary works of both thinkers alongside relevant secondary literature. The findings demonstrate that Abdurrahman Wahid articulates democracy within a framework of religious humanism rooted in tawhid, pluralism, and the protection of human rights, whereas Fethullah Gülen emphasizes love, tolerance, and interreligious dialogue as the spiritual foundations of democratic life. Despite differences in socio-historical context and normative emphasis, both thinkers converge in viewing democracy as an ethical arena for realizing justice and human dignity. The study argues that religious humanism provides a viable conceptual bridge between Islam and democratic governance within contemporary Islamic thought.

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