cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Harriyadi
Contact Email
amerta@brin.go.id
Phone
+6281225308529
Journal Mail Official
amerta@brin.go.id
Editorial Address
Direktorat RMPI - BRIN, Gedung BJ Habibie, Jl. M.H. Thamrin No.8, RW.1, Kb. Sirih, Kec. Menteng, Kota Jakarta Pusat, Daerah Khusus Ibukota Jakarta 10340, Jakarta Pusat, Provinsi DKI Jakarta
Location
Kota tangerang selatan,
Banten
INDONESIA
Amerta
Published by BRIN Publishing
ISSN : 02151324     EISSN : 25498908     DOI : https://doi.org/10.55981/amt
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
Starting at Volume 40 Number 2 December 2022, AMERTA’s objective is to promote the wide dissemination of the results of systematic scholarly inquiries into the broad field of archaeological research in proto-history and history chronology themes in the Indonesian Archipelago. The primary, but not exclusive, audiences are researchers, academicians, graduate students, practitioners, and others interested in archaeological research. AMERTA accepts original articles on historical archaeology-related subjects and any research methodology that meets the standards established for publication in the journal. Papers published in the journal may cover a wide range of topics in historical archaeology, including, but not limited to: 1. Field of archaeological findings in Indonesia’s Proto History, Hindu-Buddhist, Islam, and Colonial periods; 2. New theoretical and methodological analyses; 3. Synthetic overviews of topics in the field of historical archaeology.
Arjuna Subject : Seni dan Humaniora - Arkeologi
Articles 20 Documents
 1   2 
Search results for , issue "Vol. 26 No. 1 (2008)" : 20 Documents clear
Cover Amerta Volume 26, Nomor 1, Tahun 2008 Redaksi Amerta
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Preface Amerta Volume 26, Nomor 1, Tahun 2008 Redaksi Amerta
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

GEOLOGI SITUS PALEOLITIK PACITAN BAGIAN TIMUR, KABUPATEN PACITAN, PROVINSI JAWA TIMUR Muhammad Fadhlan Syuaib Intan
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRAK. Lokasi Situs Paleolitik Pacitan bagian Timur terletak di Km-10 hingga Km-18 sebelah timur Kota Pacitan ke arah Kabupaten Trenggalek. Situs Paleolitik ini meliputi wilayah Sungai Kedunggamping (Sungai Padi), Sungai Ngrendeng-Tulakan, dan Sungai Lorog. Bentang alam wilayah situs ini termasuk pada satuan morfologi dataran, satuan morfologi bergelombang lemah, satuan morfologi bergelombang kuat, dan satuan morfologi karst. Ketinggian situs berada pada O - 900 meter di atas permukaan air laut. Ketiga sungai itu termasuk pada sungai berstadia Tua (old river stadium) dan Dewasa Tua (old-mature), dengan kenampakan pola pengeringan Trellis dan Rectangular. Selain itu, termasuk pada Sungai Periodis, Sungai Konsekuen, dan Sungai Subsekuen. Batuan penyusun wilayah situs adalah breksi vulkanik, konglomerat, satuan batuan beku, batu pasir, tufa, batu lempung, batu lanau, satuan batu gamping, dan endapan aluvial. Kisaran umurnya ialah dari Oligosen hingga Holosen. Struktur geologi yang melewati wilayah situs adalah Lipatan (fold) dari jenis sinklin, dan Patahan (fault) dari jenis sesar geser. Undak-undak sungai yang teramati termasuk pada undak sungai pertama yang masih berhubungan langsung dengan muka air sungai. Gangguan struktur geologi ikut mempengaruhi keletakan dan ke• beradaan undak-undak sungai itu sendiri. Alat-alat litik terdiri dari batuan chert, andesit, jasper, batugamping kersikan, fosil kayu, kalsedon, .dan batugamping. Sumber bahan baku alat-alat litik tersebut umumnya berada di alur• alur sungai dalam bentuk kerikil, kerakal, dan boulder batuan. Kata kunci: Paleolitik, Lingkungan, Sumberdaya alam   ABSTRACT. The Geology of the Paleolithic Site of the Eastern Part of Pacitan, Pacitan Regency, East Java Province. The Paleolithic Site of the Eastern Part of Pacitan is located at Km-10 to Km-18 east of the city of Pacitan to the direction of Trenggalek regency. It covers three main rivers, namely Kedunggarnping (Padi) River, Ngreodeng-Tulakan River, and Lorog River. The site has lowland, weak wavy, strong wavy, and karst morphological units. It is situated at an elevation of O - 900 m above sea level. The three rivers that flow in this area are old and old• mature stadium ones, with observable trellis and rectangular desiccated patterns. They belong to periodic, consequent, and subsequent types. The rocks that compose the area are volcanic breccia, conglomerate, ingenous rock unit, sand stone, tuff, clay stone, silt, limestone unit, and alluvial sediment, with ages that range from Oligocene up to Holocene. The geological structures that are found in this place include sincline fold and strike slip. The river terraces belong to the first, which still directly connected to the river surface. Disturbance on geological structure is one of the factors that influence the position and existence of the river terraces. Lithic tools made of chert, andesite, jasper, silicified-limestone, wood fossil, chalcedony, and limestone are found at this site. The raw materials of those tools (granule, pebbles, and boulders) are usually available along the rivers. Keywords: Paleolithic, environment, natural sources
Back Cover Amerta Volume 26, Nomor 1, Tahun 2008 Redaksi Amerta
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Appendix Amerta Volume 26, Nomor 1, Tahun 2008 Redaksi Amerta
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

MELACAK KONSEP RELIGI LAMA DARI BERBAGAI FOLKLOR PADA MASYARAKAT NIAS Ketut Wiradnyana
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRAK. Melimpahnya tinggalan arkeologis di Nias memerlukan pemahaman yang baik akan kebudayaan masa lalu. Salah satu unsur budaya yang erat berkaitan dengan tinggalan budaya dimaksud adalah unsur religi. Di dalam religi itu sendiri memiliki konsep-konsep yang sangat sulit di lacak lagi mengingat masyarakat Nias tidak memiliki budaya tulis dan sudah berubahnya religi masyarakat. Dalam upaya memahami tinggalan arkeologis yang ada tersebut maka diperlukan pengetahuan akan konsep-konsep religi yang akan dilacak melalui berbagai folklor yang ada hingga kini. Folklor dimaksud tidak hanya terbatas pada folklor lisan akan tetapi juga folklor bukan lisan (tinggalan materi). Kata kunci: Konsep religi; folklor lisan; folklor bukan lisan   ABSTRACT. Retracing Old Religion Concept from Various Folklores Among The People of Nias. In our attempt to reveal the secrets behind the abundant archaeological remains in Nias, we need to have good comprehension about old culture. One of the cultural elements, which is closely-related to the remains, is religion. Within religion there are concepts that are difficult to retrace because the Nias people do not have written tradition; furthermore, their old religion has changed. Retracing the religion concepts is conducted by studying verbal and non-verbal folklores that survive until now. Keywords: Religion concepts; Verbal folklore; Non-verbalfolklore
KONDISI KEHIDUPAN KEAGAMAAN MASAMAJAPAHIT BERDASARKAN SUMBER TERTULIS DAN DATA ARKEOLOGI Richadiana Kadarisman Kartakusuma
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRAK. Keagamaan pada masa Majapahit yang paling menonjol adalah semaraknya pusat- pusat keagamaan dengan memuja tokoh tertentu yang dianggap menyelamatkan dunia. Keagamaan yang telah lebih berkembang pada masa Majapahit akhir seiring dengan memudarnya Hindu- Budha. Para sarjana menyebut kondisi keagamaan pada masa Majapahit akhir sebagai milenarisme. Unsur kepercayaan yang secara sadar diangkat kembali ke permukaan oleh para resi untuk mengimbangi hadirnya inovasi Islam. Unsur kepercayaan dengan ciri kehidupan spiritual yang dilangsungkan di lingkungan-lingkungan sunyi dan terpencil semacam padepokan di pewayangan (?). Fokus ajaran dengan menampilkan tokoh Bhima sebagai simbol utama ruwat dan kalepasan, karenanya upacara ruwatan pada masa ini menjadi sangat penting. Tokob Bima, di sini dihubungkan dengan "Pahlawan Keagamaan" berkenaan dengan unsur bersatunya kembali Kawula Gusti yaitu Suksma diri dan Maha Suksma. Selaras peristiwa yang dialami Bhima tatkala keluar dari dirinya dan memperoleh wejangan dari Dewaruci dan kembali kepada saudara-saudaranya. Nampak bahwa kondisi keagamaan masa Majapahit akhir telah mempertegas hubungan konvensional dan kepercayaan lingkungan alam yang sesungguhnya menjadi dasar representasi mental yang pernah berlaku sejak awal dengan pokok pemujaan pada nenek moyang. Katakunci: Majapahit, unsur keyakinan, millenarisme.   ABSTRACT. The Condition of Spiritual Life During The Majapahit Era Based on Written Sources and Archeological Data. The most profound spiritual life in Majapahit was evidenced by the omnipresence of religious centres where people worship certain figures, which were considered the saviors of the world when Hindu and Buddha teachings were fading away. Scholars named the spirituals condition at the end of the Majapahid era "the symptom of millenarism". It was during this era that the indigenous belief or local religion was revived in anticipation of the coming of innovations of Islam. The tribute to this indigenous belief took place in remote and quiet places, which are isolated in the forests and confined within mountain ranges, similar to a certain kind of padepokan (residence of priests and hermits) in shadow puppet stories. In this local cult, Bhima figure is addressed as the main symbol in the ritual of exorcism (ruwat) and redemption (kaleupasan). Therefore, currently ruwatan is one of the most very important elements of this local belief. Bhima figure is attributed as a "spiritual hero" because he passed through several stages before finding spiritual enlightenment an transformed himself from a worldly entity into an enlightened being. He has also experienced an ultimate union with god (Kawula Gusti, which is a union of Suksma or self onto Maha Suksma or god). This elements of belief is similar to that of Hindu Dewaruci epic. It is evident, then, that in the spiritual life during the Majapahit era there was a harmony among all religions and local beliefs, which was the nucleus of Javanese mentality since the beginning of time when ancestor worship was practiced. Keyword: Majapahit, religiousness, millenarisme.
UNSUR-UNSUR RELIGI PADA KUBUR-KUBUR ISLAM DI TUBAN Tubagus Najib
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRAK. Sebelum Islam masuk ke Indonesia, di Indonesia sudah terdapat sistem kepercayaan selain Islam. Kepercayaan-kepercayaan tersebut tampak:nya hidup subur pada wilayah kubur-kubur Islam. Bagaimana dengan kubur-kubur Islam di Tuban yang merupakan pusat penyebaran Islam dan terdapat beberapa tokoh-tokoh penting dalam penyebaran Islam di Jawa, kuburnya terdapat di Tuban. Adakah unsur-unsur kepercayaan lain selain Islam pada kubur-kubur Islam di Tuban. Bagaimana sikap Islam terhadap unsur-unsur lain yang terdapat pada kubur-kubur Islam. Apakah ini salah satu bentuk kompromi ataukah penyimpangan. Kalau itu merupakan bentuk kompromi mengapa dan kalau hal itu penyimpangan mengapa? Kata Kunci: Islam; Religi; Kubur; Tuban   ABSTRACT. Elements of Religious Beliefs in Islamic Graveyards in Toban. Before Islam came to Indonesia, there had been some beliefs besides Islam. Elements of these beliefs are quite frequently found in Islamic graves. How about some Islamic graveyards in Tuban, a centre of the spread of Islam, where a number of important figures in the spreading of Islam were buried? Are there elements of beliefs other than Islam in Islamic graves in Tuban? How do the Islamic leaders react to the existence of those elements in Islamic graves? Is this a form of compromise or deviation? If it is either one, why did it happen? Keyword: Islam; Religion; Graveyard; Tuban
MENCERMATI KEMBALI KOMODITAS LADA MASA KESULTANAN BANTEN ABAD KE-16-19 Sarjiyanto
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRAK. Dalam banyak sumber sejarah telah disebutkan tentang lada sebagai komoditas penting yang diperdagangkan di pelabuhan Banten sejak periode kerajaan Sunda Pajajaran hingga pada Kesultanan Banten yang muncul pada abad ke XVT. Dari bu.kti sejarah dan.fakta arkeologi yang terbatas dapat tergambar perkebunan lada telah diusahakan di wilayah Banten dan meluas ke Lampung tatkala permintaan pasar dunia meningkat akan produk ini. Data arkeologi berupa toponimi Pamarican di situs Banten pesisir dan juga dalung-dalung atau prasasti tembaga dari Sultan Banten banyak terkait dengan Jada. Meskipun jarang sekali disebut, namun hingga abad XIX perkebunan Jada masih diupayakan di wilayah Banten. Dari data arsip Belanda tergambar sisa-sisa kaum bangsawan Banten masih berperan dalam pengolahan produk lada di wilayah ini. Data paling aktual pada beberapa lokasi di Banten masih terdapat kantong-kantong perkebunan lada yang tersisa terutama di wilayah Pandeglang dan sedikit di Serang. Kata kunci: Pamarican, perkebunan lada, prasasti tembaga (dalung). ABSTRACT. Reinvestigating Pepper as a Commodity during the Period of the Sultanate of Banten in 6th-19th Centuries AD. Many historical sources mention pepper as important commodity traded at the port of Banten since the period of the Sunda Kingdom of Pajajaran until the period of the Sultanate of Banten, which emerged in 161hcentury AD. Limited historical evidences and archaeological facts have shown that there were pepper plantations at Banten, which then spread to Lampung when demand from international market increased. Archaeological data, which include the toponym Pamarican (merica = pepper) at a site in coastal Banten and dalungs or copper inscriptions of the Sultan of Banten, are closely related to pepper. Although rarely mentioned, up to 19th century AD pepper plantations were still operated in Banten. Data from Dutch archives describe that the last of the Banten aristocrats were still participated in the management of pepper manufacture in this area. The most actual data reveal that a number ofclusters of pepper plantations can still be found here, especially in Pandeglang and a few in Serang. Keywords: Pamarican, pepperplantation, pepper sorter, copper inscription (dalung).
PERUBAHAN LINGKUNGAN VEGETASI DI KOMPLEKS SITUS CANDI PADANG ROCO DAN CANDI PULAU SAWAH SC\IATERA BARAT BERDASARKAN ANALISIS PALINOLOGY Vita Mattori
AMERTA Vol. 26 No. 1 (2008)
Publisher : Badan Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ABSTRAK. Situs Padang Roco dan Pulau Sawah merupakan situs-situs peninggalan purbakala berupa bangunan atau bagian dari bangunan yang dibuat dari bahan yang tahan lama berupa bata dan merupakan bangunan suci yang disebut sebagai candi. Bangunan ini dimanfaatkan sebagai tempat atau pusat upacara keagamaan yang diselenggarakan untuk kepentingan masyarakat pendukungnya. Berdasarkan analisa palinology (serbuk sari yang terendapkan di dalam tanab) maka makalah ini mengemukakan tentang perubahan lingkungan vegetasi masa lampau di kompleks Candi Padang Roco dan Kompleks Candi Pulau Sawah di Sumatera Barat hingga terbentuknya keadaan lingkungan vegetasi sekarang. Dari jenis pollen sedimen yang didapatkan, maka keadaan lingkungan vegetasi pada masa Situs Candi Padang Roco dan Pulau Sawah masib berfungsi dapat diketahui. Dari data tumbuhan Genis pollen sedimen) tersebut jika dibandingkan dengan keadaan lingkungao vegetasi saat ini, maka keadaan lingkungan vegetasi saat ini telah menga• lami perubahan. Perubahan lingkungan yang terjadi di situs ini disebut dengan suksesi sekunder yang mana suksesi sekunder ini terjadi pada lahan atau wilayah yang pada awalnya telah bervegetasi sempuma yang kemudian mengalami kerusakan yang disebabkan oleh bencana alam, endapan lumpur sungai, longsor maupun oleh aktivitas manusia tetapi tidak mer• usak secara total tempat tumbuh tumbuhan tersebut sehingga masih ada substrat lama dan kehidupan tumbuhan. Pada suksesi sekunder, habitat awal mempunyai substrat yang sama dengan sebelum mengalami gangguan, demikian juga bakal kehidupan yang berkembang sebagian berasal dari luar ciao sebagian lagi berasal dari dalam habitat itu sendiri. Perubahan lingkungan vegetasi menyebabkan perubahan ekosistim, karena vegetasi merupakan makhluk yang sangat menentukan dalam ekosistim. Keyword: vegetasi, candi, alinologi ABSTRACT. Alteration of Vegetation in the Environment at Candi Padang Roco and Candi PuJau Sawah Site Complexes, West Sumatra, based on Palynology Analysis. Padang Roco and Pulau Sawah are archaeological sites where buildings or part of building made of bricks, which is long last• ing material, were found. Those remains were religious buildings known as candis. The buildings were functioned as centers or places to perform religious ceremonies for the benefit of the people who bore the culture. Based on Palynology Analysis (analysis of pollen deposited on or buried under the ground), this paper will discuss about alteration of vegetation in the environment at Padang Roco and Pulau Sawah, West Sumatra, a process that had shaped the present day vegetation. The pollen sediments found at Padang Roco and Pulau Sawah, the vegetation at period when both period sites were still functioned can be revealed. Analysis on vegetation data, which was then compared with recent condition of the vegetation at those sites, shows that the environment there has changed. The environment alteration at the sites is secondary succession, which occurred in a landscape or area that initially had perfect vegetation but was then damaged due to natural disasters (river mud deposit, landslides) and human activities, but the environment was not totally damaged. Therefore, there were still old substrate and plants. In the case of secondary succession, the original habitat had the same substrate and parts of the vegetation came from outside the place but some are from the original habitat. Alteration of vegetation causes the ecosystem to change because vegetation is very influential in an ecosystem. Keyword: vegetation, candi, alinology

Page 1 of 2 | Total Record : 20

 1   2 

Filter by Year

2008 2008


Reset
Filter By Issues
All Issue Vol. 43 No. 1 (2025) Vol. 42 No. 2 (2024) Vol. 42 No. 1 (2024) Vol. 41 No. 2 (2023) Vol. 41 No. 1 (2023) Vol. 40 No. 2 (2022) Vol. 40 No. 1 (2022) Vol. 39 No. 2 (2021) Vol. 39 No. 1 (2021) Vol. 38 No. 2 (2020) Vol. 38 No. 1 (2020) Vol. 37 No. 2 (2019) Vol. 37 No. 1 (2019) Vol. 36 No. 2 (2018) Vol. 36 No. 1 (2018) Vol. 35 No. 2 (2017) Vol. 35 No. 1 (2017) Vol. 34 No. 2 (2016) Vol. 34 No. 1 (2016) Vol. 33 No. 2 (2015) Vol. 33 No. 1 (2015) Vol. 32 No. 2 (2014) Vol. 32 No. 1 (2014) Vol. 31 No. 2 (2013) Vol. 31 No. 1 (2013) Vol. 30 No. 2 (2012) Vol. 30 No. 1 (2012) Vol. 29 No. 2 (2011) Vol. 29 No. 1 (2011) Vol. 28 No. 1 (2010) Vol. 26 No. 1 (2008) Vol. 25 No. 1 (2007) Vol. 24 No. 1 (2006) Vol. 23 No. 1 (2004) Vol. 22 No. 1 (2002) Vol. 21 (2001) Vol. 20 (2000) Vol. 3 (1985) Vol. 2 (1985) Vol. 1 (1985) More Issue