al-Balagh : Jurnal Dakwah dan Komunikasi
Sub themes and scope in the scientific publications of al-Balagh include: 1. Dawa and Islamic preaching/ propagation: a. Studies in the science of dawa/ Islamic preaching or propagation, such as history of dawa, philosophy of dawa, and methodology of dawa, include in culturally, economically, and politically. b. Management of dawa that related to make a plan and strategy for Islamic proselytizing, Islamic global tourism, and Islamic management and religious tourism. c. Dawa/ Islamic preaching or propagation, especially in the analysis of social and psychological, Islamic counseling, and the relationship between dawa and socio-cultural studies. 2. Communication science: a. Studies in communication science in general, communication theory, and approaches in communication, interpersonal communication, group communication, and organizational communication. b. Political communication, including the strategies of political communication, political campaigns, political marketing, governance, public policy, and political parties. c. Development of communication, such as the communication planning, communication and contemporary issues, and communication management. d. Communication science in the study of psychology and social culture, include in the field of sociology of communication, psychology of communication, communication and local wisdom, and intercultural communication. e. Media studies, including the scope of journalism, mass communication, mass media management, media content analysis, and new media studies. f. Public Relations (PR), consisting of human relations, corporate social resposibility (CSR), media relations, public affair, marketing communications, and advertising.
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<![CDATA[DIALEKTIKA KOMUNIKASI INTRAPERSONAL: MENGKAJI PESONA KOMUNIKASI DENGAN DIRI SENDIRI ]]>
<![CDATA[Ferry Adhi Dharma]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 2 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/balagh.v2i1.483
<![CDATA[The dialectic of intrapersonal communication help us to understand several sides of metaphysics in the science of communication. At this level of communication, communication activities can be analyzed from the dialectic and the dialogue which is in monologue concept. Objectivity of communicative action will be traced from intersubjectivity of each individual. In this article, the communicative action will be reviewed by a phenomenal figure of Dimas Kanjeng Taat Pribadi. By reviewing and studying at this level of communication, we will try to understand the construction of knowledge, attitudes, and the subjective actions of individuals that necessitate a distinctive or enchanting communication style when they communicate with others.]]>
<![CDATA[BIMBINGAN DAN KONSELING DENGAN PENDEKATAN RATIONAL EMOTIVE BEHAVIOR THERAPY UNTUK PENERIMA MANFAAT ]]>
<![CDATA[Muhamad Abdul Kohar]]>;
<![CDATA[Imam Mujahid]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 2 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/balagh.v2i1.616
<![CDATA[This article describes the concept of guidance and counseling rational emotive behavior therapy (REBT) Islamic to increase the resilience of prostitutes. REBT is an approach that directive, the approach to reeducation counselees to understand the cognitive input that causes emotional disturbance, trying to change the thought patterns counselee to let the irrational thoughts or study anticipates the benefits or consequences of behavior. Resilience is the ability of individuals to adapt, so as to put themselves well against an unpleasant experience. Islamic REBT approach focuses on thinking (aqliyah) rational individual to the nature of the individual who escorted counselees aware that he is a servant and vicegerent of Allah in order to survive counselees his life in this world and hereafter. Islamic REBT counseling techniques are affective, cognitive, and behavioral adapted to the conditions of the counselee. Such techniques include: Assertive adaptive, Reinforcement, Social and Assertive modeling exercise.]]>
<![CDATA[PENGEMBANGAN KOMPETENSI PROFESI PROGRAM STUDI KOMUNIKASI DAN PENYIARAN ISLAM ]]>
<![CDATA[Zainul Abas]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 2 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/balagh.v2i1.628
<![CDATA[This research is focused on the development of science profession course in the Program of Communication Studies and Islamic Broadcasting since when it became a part of the Department of Da’wah, STAIN Surakarta, to becoming part of the Da’wah and Communication Major, Faculty of Ushuluddin and Da’wah, IAIN Surakarta. Some problems in this research are: (1) How does the distribution map of the existing profession in the Major of Communication and Islamic Broadcasting (KPI)? (2) How does the development of profession-based courses in the Major of Communication and Islamic Broadcasting (KPI)? Researchers categorize that the distribution map of subjects in KPI Major into six components, namely component Institute, component Department, Component Science Courses of KPI Major, Professional Components of KPI Major in Journalism Concentration, Professional Components of KPI Major in Broadcasting Concentration, Professional Components of KPI Major in Public Relation Concentration. With such a profession component in KPI Major, it can be expected to create students for becoming professionals in their field with the result by targeting appropriate academic skills in learning outcomes and the standards graduates competency will be achieved.]]>
<![CDATA[REALITAS SOSIAL ANAK YATIM DI KOTA PADANG DALAM PERSPEKTIF PEMBERDAYAAN MASYARAKAT ]]>
<![CDATA[Mardan Mahmuda]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 2 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/balagh.v2i1.688
<![CDATA[The economic and religious condition of orphans in the coastal and confine areas of Padang City are being concerned. While the attention of Moslem to empower their economic and religiousness is still lacked. This research focused on the disclosure of realities in poverty and religiousness of orphans in the coastal and confine areas of Padang City, then it would be analyzed based on the perspective of community empowerment by using descriptive qualitative method. The results of this study show that: (1) The reality of poverty of orphans in the coastal and confine areas of Padang City is very worrying and requires special empowerment. The poverty can be observed from the condition of house that is suffered a lot of damage and the difficulty of the expense of basic foods they encountered. (2) The reality of religiousness of orphans is also being concerned. The religious problem is considered from the implementation of prayers and reading Qur'an that they have not done best yet. Meanwhile, The attention had been given by the board of mosque and mushalla was only a bit advice when distribute of compensation money. This research is expected to be a contribution for da’wah practitioners, empowerment agencies, mosque and mushalla administrators, religious institutions and other social institutions in Padang City and throughout Indonesia for the welfare of orphans through empowerment activities.]]>
<![CDATA[NEGOSIASI DAKWAH DAN POLITIK PRAKTIS (MEMBACA ORIENTASI ORGANISASI SAYAP KEAGAMAAN ISLAM PADA PARTAI NASIONALIS) ]]>
<![CDATA[Bayu Mitra Adhyatma Kusuma]]>;
<![CDATA[Theresia Octastefani]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 2 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/balagh.v2i1.690
<![CDATA[Islam is a da’wah religion which disseminate the truth. But on the other hand, Islam is a political religion that is often used as the basis of ideology and struggle in the democratics era that upholds the constitution. Nowadays Muslims have various political channels through Islamic political party. But each Islamic party has different interests although equally portray itself as the da’wah party or Indonesian Muslim political home. In the dynamics, political behavior by using da’wah symbols and labeling was also performed by parties with nationalist genealogy like Partai Demokrasi Indonesia – Perjuangan, Partai Golongan Karya, and Partai Demokrat through the Islamic religious wing organization. One actual case we can make a referral is the DKI Jakarta governor election. That phenomenon is authentic evidence that the negotiation between da’wah and practical politics is happen. To deepen the phenomenon, this study used qualitative types, descriptive approach, and interactive data analyst methods by Miles and Huberman. The research results showed that the da’wah agendas which organized tends to be incidental to adjust with the political constellation that they face and optimized just ahead of key moments in the political calendar like regional head election. It can be concluded that the orientation of Islamic religious wing organization by nationalist political party are more on political da’wah rather than da’wah politics. So that in the negotiations between da’wah and practical politics, the political aspect is more advantaged than the da’wah aspect.]]>
<![CDATA[ISLAM AGAMA TEROR? (ANALISIS PEMBINGKAIAN BERITA MEDIA ONLINE KOMPAS.COM DALAM KASUS CHARLIE HEBDO) ]]>
<![CDATA[Ismail Fahmi Arrauf Nasution]]>;
<![CDATA[- Miswari]]>
<![CDATA[ al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 2 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/balagh.v2i1.753
<![CDATA[Mass media is an effective instrument in shaping public opinion. Though mass media is believed to be principally transparent and independent, the information presented to the public is the result of human construction based on their understanding of the reality of knowledge. In this topic, majority of Moslem, recently, claim that some popular mass media are not objective in reporting terrorism. For that reason, this article efforts whether the image of Islam as a religion of terror is constructed, especially from the online media framing in Kompas.com about the incident in Charlie Hebdo’s media in Paris.]]>
