Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah
Focus Al Intaj : Jurnal Ekonomi dan Perbankan Syariah is designed to provide a forum for researchers who focus on Islamic economics and banking, covering current issues in Islamic economics and banking, Islamic philanthropy, and Islamic finance. Scope The scope of this journal includes: 1. Islamic Economic 2. Islamic Accounting 3. Islamic Philanthropy 4. Islamic Bussines Ethic 5. Islamic Insurance 6. Islamic Microfinance 7. Islamic Capital market 8. Sharia Financial Banking.
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<![CDATA[PROMOSI DALAM MENINGKATKAN VOLUME PENJUALAN TINJAUAN MANAJEMEN SYARIAH ]]>
<![CDATA[Yosy Arisandy]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1202
<![CDATA[This study aims to determine:Management reviews the increase in sales volume sharia use as a promotional marketing mixvariables.This type of research is a field research using a combined approach between Qualitative and quantitative associative. With purposive sampling technique sampling, collecting data through observation, surveys, and literature as well as data analysis techniques to test the quality of data, hypothesis testing and coefficient determinasi.Jumlah sample in this study is 30 people. The results showed that the Promotion (X) significant positive effect on sales volume (Y), it is shown from the results of the t test with significant value 0.000 <0.05 .. The amount of influence Promotion (X) on sales volume (Y) correlation coefficient R = 0.488 (48.8%) were influenced by other variables that are not included in this study. Islam permits commerce, but with honesty in its activities including the promotion of the marketing mix.]]>
<![CDATA[STUDI KEDUDUKAN DAN PERAN DEWAN PENGAWAS SYARI’AH DI KOPERASI SYARI’AH ]]>
<![CDATA[Desi Isnaini]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1207
<![CDATA[Law no. 1 Year 2013 on Microfinance institutions has given option for Baitul Maal and Shari'ah cooperatives to determine their legal umbrella if their business is engaged in Financial Services regulator is the Financial Services Authority, but if they choose to become a regular Shari'ah cooperative then they under the regulator of the Ministry of Cooperatives and UMKM. The position of the Sharia Supervisory Board is very clear because it is within the institutional structure of Shari'ah cooperatives, it's just that the rules that exist about the implementation of the supervisor still require clear and detailed guidelines. While the role of the Supervisory Board of Shari'ah in supervising the implementation of Shariah principles in the Cooperative there are several things that must be emphasized and made more detailed and detailed guidelines]]>
<![CDATA[PRINSIP-PRINSIP KEUANGAN PUBLIK ISLAM ]]>
<![CDATA[Miftahul Huda Huda]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1198
<![CDATA[Islamic Public Finance is a financial concept based on Islam, which by planting religious values will have an impact on positive values. The source of Islamic public finances is certainly the largest base of acquisition is zakat, infak, sadakah, and waqf. The ultimate goal of Islamic public finance is the falah. Different characteristics of the conventional is a separate value of Islamic public finances, in which there are views on zakat and taxes, payments, expenses, and equilibrium in the public sector. The instruments that occur in public finance should also be considered, among others are zakat, corporate assets, infak, kharaj, waqf. The collected power of this public finance system has several foundations of Islamic values, which by these principles will make a firm foundation in developing Islamic public finances.]]>
<![CDATA[PERBANDINGAN REKSADANA SYARIAH DENGAN REKSADANA KONVENSIONAL DALAM DUNIA PERBANKAN ]]>
<![CDATA[Reonika Puspita Sari]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1203
<![CDATA[Low risk investments almost all investors want to do it and vice versa, it is not easy to find investors who want to do it. Many alternatives to invest for investors one way through a mutual fund..The difference between Islamic mutual fund and conventional mutual fund is based on the legal basis, that sharia mutual fund is based on Islamic Shari'a, all of its elements are more to see halal and haramnya while conventional mutual funds more to the public do not look halal and haramnya in a company that produce a goods that will investing funds into these mutual funds. Thus, it can be concluded that, Islamic mutual funds in the investment not only aims to get a high return and not only maximize the high welfare of the owners of capital, but more attention to the portfolio owned remains on the investment aspects of companies that have halal and good products which do not violate the rules of sharia, while conventional funds only aimed as maintenance of money that is in the guard or maintained and not based on Islamic Shari'ah not prioritize maslahahnya but only prioritize the benefits alone.]]>
<![CDATA[BISNIS KOSMETIK DALAM ETIKA BISNIS ISLAM ]]>
<![CDATA[Orin Oktasari]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1199
<![CDATA[Cosmetic Business in Islamic Business Ethics, The cosmetics business is a series of businesses in various forms of cosmetic products that are in use for improve the appearance or aroma of the human body. Business activities are muamalah activities, which Muslims in various activities must always adhere to divine norms. So in the cosmetic business activity is basically allowed according to the rules of muamalah, This is as the law of origin rather than using something is mubah, related to cosmetics, Islam does not want anything harmful to its users because something that is harmful is forbidden. But in practice cosmetics business is also a lot of cosmetics that are not feasible circulation because the substances contained in these cosmetics contain harmful ingredients have a negative impact, that is: cause effects such as irritation, the emergence of reddish spots and black spots, acne, and other health disturbances when the use of long coats such as kidney failure and some other negative impact. Business Practice as above is a mal-business practice, which contains elements of al-bathil, al-fasad, and azh-zhalim. This can cause both material and immaterial losses to my cypress, other parties or the public. The principle of honesty and openness in business is the key to success. Transparency of the consumer is when a producer is open about quality, quantity, composition, chemical elements and others so as not to harm and harm consumers. Islam prohibits free competition that justifies any means because it is against the principles of muamalah.]]>
<![CDATA[ANALISIS MODEL FUNDRAISING ZAKAT, INFAK DAN SEDEKAH DI LEMBAGA ZAKAT ]]>
<![CDATA[Nilda Susilawati]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1204
<![CDATA[Fundraising model of zalcat, infaq and alms on zakat institutions is done with different models, in accordance with the institutional management system, human resources and the scope of zaltat institutions are located. Fundraising model of zakat, infaq and alms is crucial to the success of institutions in collecting zakat, infak and alms from the community. In general, the model can be divided into two namely directly muzakki zakat institute to pay zakat and indirectly such as through the transfer, event, outlets, and application systems and zakat information. both models are very effective in collecting zakat, although it still needs improvement and development in its implementation in order to facilitate muzakki and able to attract the attention of muzakki in distributing zakat, infak and alms.]]>
<![CDATA[MUSYARAKAH MUTANAQISHAH ]]>
<![CDATA[‘Ainul Imronah]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1200
<![CDATA[The expense and finance are products which are issued by sharia financial institutions,includingmusharakamutanaqishah. Musharakamutanaqishah is a form of cooperation between two or more parties for the ownership of goods or assets. This cooperation will reduce the ownership rights of one party while the other party increases its ownership rights. This article is purposed to give knowledge to whom do not understand well about Musyarakahmutanaqishah. The nature of the research is descriptive which used literature study in collecting the data. The technique of Data analysis is used qualitative analysis. The results of the study are the definition, the history and the root of musyarakahmutanaqishah, the provision of musyarakahmutanaqishah law, the terms of the contract, the provisions of the related parties, the criteria of the customer, the financing scheme, the advantages and the weaknesses of Musyarakahmutanaqishah, the ownership of syirkah modality and the ending of syirkah.]]>
<![CDATA[PERAN ZAKAT DALAM ISLAM ]]>
<![CDATA[Ardianis Ardianis]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1205
<![CDATA[One of the managers of zakat in the area of Government is BAZ (Badan Amil Zakat). The role of this institution provides the latest system in zakat management. this institution, must be immediately channeled to the mustahik according to the priority scale that has been compiled in the work program. The purpose of zalcat management is the increasing awareness of the community in the fulfillment and in the service of zakat worship, the increasing function and role of religious institutions in the effort to realize the welfare of society and social justice, as well as increasing the utilization and utilization of zakat.]]>
<![CDATA[ASURANSI SYARIAH SEBAGAI ALTERNATIF INVESTASI ]]>
<![CDATA[Humaeroh Humaeroh]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1201
<![CDATA[Insurance takes the leading sectors in modern economic world. Most economic theorists argue that the core of insurance is formed on eliminating uncertain risk of loss for a group of people facing similar problems, and paying premiums on a general fund that is a compensation of losses caused by any member and all risks do not get the same costs in insurance. The Uncertaintychance and speculation caused a reaction among religious scholars and Muslim intellectuals. The beginning of Sharia insurance in Indonesia is a phenomenon that should be raised, in view of theinsurance development in the country isgenerally still under the progress achieved in other countries, especially the ratio of Muslims populationin Indonesia with the number of policyholders are still less balanced. Awareness of the importance of insurance for the people of Indonesia is not evenly distributed. They still think that saving in the bank is much more secure than being an insurance participant.Lack of socialization about insurance by the state and insurance institutions is one of the factors of infamous insurance that can provide life protection, property protection, health protection, protection of education, protection of old age and so forth..]]>
<![CDATA[DIMENSI SYARIAH COMPLIANCE PADA OPERASIONAL BANK SYARIAH ]]>
<![CDATA[Miti Yarmunida]]>
<![CDATA[ Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/aij.v4i1.1206
<![CDATA[Label Bank Syariah is not only a name, the consequences of the name impact on all aspects of its operations. Sharia Bank Operations must / must comply with the principles of sharia (Sharia Compliance). Broadly speaking there are seven dimensions of shariah compliance in the operations of Islamic Banks as follows: 1) does not contain elements of usury, 2) avoid bai 'al-inah, 3) does not contain gharar, 4) does not contain maisir, 5) Business run based on (7) Managing zakat, infaq and shadaqah in accordance with syariah]]>
