Academic Journal of Dawa and Communication
1. Dawa and Islamic propagation a. Studies in the science of dawa, such as history of dawa, philosophy of dawa, and methodology of dawa, include in culturally, economically, and politically. b. Management of dawa that related to make a plan and strategy for Islamic proselytizing, Islamic global tourism, and Islamic management and religious tourism. c. Dawa, especially in the analysis of socio-cultural studies. 2. Communication science: a. Studies in communication science in general, communication theory, and approaches in communication, interpersonal communication, group communication, and organizational communication. b. Political communication, including the strategies of political communication, political campaigns, political marketing, governance, public policy, and political parties. c. Development of communication, such as the communication planning, communication and contemporary issues, and communication management. d. Communication science in the study of psychology and social culture, include in the field of sociology of communication, psychology of communication, communication and local wisdom, and intercultural communication. e. Media studies, including the scope of journalism, mass communication, mass media management, media content analysis, and new media studies. f. Public Relations (PR), consisting of human relations, corporate social resposibility (CSR), media relations, public affair, marketing communications, and advertising.
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<![CDATA[Makna Life Goals dalam Film Rentang Kisah: Analisis Naratif Model Tzvetan Todorov ]]>
<![CDATA[Devi Putri Aji]]>;
<![CDATA[Kamila Adnani]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.5427
<![CDATA[The Rentang Kisah film is adapted from a best-selling novel which outlines the life journey of a Gita Savitri Devi. The purpose of this study is to describe the meaning of Life Goals in the film of Rentang Kisah through the analysis of Tzvetan Todorov's model. In this study, two problems were found, namely: first, how is the storyline of the film of Rentang Kisah examined through Tzevetan Todorov's analytical knife; and second, how the meaning of life goals in the film of Rentang Kisah is described in Tzvetan Todorov's narrative analysis. This researcher found several data findings that the storyline of the film of Rentang Kisah is depicted through 3 narrative lines in terms of the analysis of Tzvetan Todorov's model. There are 7 meanings of life goals found in the film texts studied, which include 4 meanings of life goals in the middle plot, and 3 meanings of life goals in the final plot. However, there is no life goals meaning in the beginning plot of the film.]]>
<![CDATA[Tantangan Dakwah Digital: Perspektif Herbert Marcuse ]]>
<![CDATA[Danur Putut Permadi]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.5519
<![CDATA[Digitalization that occurs in human life is inevitable. This has implications for the da'wah process that everyone can feel through various media. Social media has now succeeded in shifting the classic paradigm of da'wah. This paper aims to examine the extent of the transformation of da'wah that occurred during Pandemi Covid-19. Based on a qualitative approach, this study found that da'wah digestion occurred as an implication of social change during the pandemic. Indonesian people who experience a cultural concurrent then try to maximize social media in an effort to meet their needs for spritation. The switching of da'wah activities to the digital world provides a confirmation that post -pandemic society is a digital community. The current condition of the community when viewed from the point of view of Herbert Marcuse is a one -dimensional community. Digitalization of da'wah carried out during Pandemi hints that the community prioritizes pseudo needs, where social media is considered completely important. In addition, with the digitalization of da'wah, people can be trapped in what Marcuse calls the imperium image. Conditions where the appearance dominates the conversation compared to what is the discussion.]]>
<![CDATA[Dampak Peran Ganda Petani Perempuan dalam Kehidupan Rumah Tangga di Masa Kini ]]>
<![CDATA[Hamdani Thaha]]>;
<![CDATA[Vera Yuniar]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.5522
<![CDATA[The dual role of women is the active involvement of women in the process of achieving goals based on independent personal abilities in deciding a goal. Women as wives for their husbands and as mothers of children is a status that has consequences for their role in family life, but sometimes that role does not function properly because it is accompanied by other roles as breadwinners, sometimes even that role becomes dominant to women's attention because it is related to family survival. The purpose of this study was to impact the dual role women to work as farmers in Gamaru Hamlet, Ulusalu Village, Latimojong District, Luwu Regency, South Sulawesi. This research is a type of qualitative research with a case study approach. Researchers obtained data through observation, interviews and documentation. The results of this study are four impacts experienced by women in carrying out their dual roles as farmers in Gamaru Hamlet, Ulusalu Village, Latimojong District, Luwu Regency, namely first Social Status, second Economic Impact, third Impact on family life, fourth Social Impact. The implications of the research are expected to be able to change people's views that domestic roles are not only women's affairs (wife) but also husband's affairs.]]>
<![CDATA[Dakwah bil Lisan dan Religiousitas Generasi Milenial ]]>
<![CDATA[Ghalda Amatullah]]>;
<![CDATA[Agus Wahyu Triatmo]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.6396
<![CDATA[X-School is an association for Muslim K-popers in Indonesia. They are part of the millennial generation who study Islam with da'wah bil lisan approach. This study aims to determine influence the da'wah bil lisan method has on the religiosity of the participants of the X-School Season 4. This research is a quantitative study and uses ex post facto research design. The subjects of this study were participants in the X-Season 4 program. Data collection techniques used a questionnaire. Data were analyzed using normality test, linearity test and heteroscedasticity test. The hypothesis test used is simple linear regression. The result is known that the coefficient of determination is 40.1%. So it can be concluded that the contribution or contribution or influence given by variable X (da'wah bil lisan approach) on variable Y (religiosity) is 40.1% or in other words the use of the da'wah bil lisan approach can increase the religiosity of study participants X-School Season 4 .]]>
<![CDATA[Etika Bermedia: Menyebar Foto dan Video Tanpa Izin Termasuk Melanggar Privasi ]]>
<![CDATA[Nanda Elma Fitriani]]>;
<![CDATA[Ela Indah Dwi Syayekti]]>;
<![CDATA[Muhammad Syarif Hidayatullah]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.6401
<![CDATA[This study aims to determine ethics in media including taking photos or videos that include privacy. Not everyone likes it when their photos appear on social media. This will realize the importance of upholding ethics in media. The method used in this study is library research by collecting information and data with the help of various kinds of existing materials such as documents, books, journals, articles and so on. The results of this study show that media ethics are very important today. The right to privacy is often forgotten by media users, especially when taking pictures or recording others without permission. The rules of social media are in fact not in harmony with conditions on the ground. Many violations occur, for example the distribution of photos and videos of someone without permission to the person concerned. It is expected that users will be wiser in addressing the boundaries needed when mediating. In addition, media providers should provide features that support the security and privacy of their users.]]>
<![CDATA[Strategi Komunikasi Krisis BKN terhadap Kecurangan Seleksi Calon Aparatur Sipil Negara Tahun 2021 ]]>
<![CDATA[Muhammad Arya Raharji Najib]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.6424
<![CDATA[The selection process for Candidates for Indonesia Civil Servants (CASN), which is followed annually by millions of applicants, has never been without the issue of fraud. The peak occurred in 2021 where the issue of fraud developed and caused a crisis at the BKN as the organizer of the CASN selection. This study aims to analyze the crisis communication strategy implemented by BKN in dealing with this CASN selection fraud crisis. The type of research in this study was qualitative with a case study research type with 4 informants who were BKN crisis management teams using purposive sampling. The results showed that BKN uses 9 stages, namely: Crisis identification, Situation analysis, Communication goals, Audience identification, Determining message content, Selection of media and communication activities, Determination of communicators, Implementation of communication activities, and Evaluation. The findings of this study indicate that the nine stages implemented by BKN are able to handle crises effectively and maintain a positive image of the organization.]]>
<![CDATA[Pembacaan Rotibul Haddad sebagai Sarana Dakwah Nahdlatul Ulama di Desa Sedah, Ponorogo ]]>
<![CDATA[Fauza Ni'amatul Mubarokah]]>;
<![CDATA[Akhmad Rifa'i]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.6457
<![CDATA[Rotibul haddad is one of the da'wah activities in the form of practicing dhikr with various fadhilah in it. People tend to practice rotibul haddad in the congregation rather than practicing it privately. This study aims to explain why the people of Sedah Village, Ponorogo, prefer to perform the rotibul haddad remembrance in congregation in routine activities initiated by three banom of Nahdlatul Ulama. The research used a qualitative approach with descriptive data analysis from the results of interviews and observations. This study found that the implementation of routine rotibul haddad dhikr activities carried out together, are more favored by the people of Sedah Village, Ponorogo. Zikr rotibul haddad done alone feels difficult and boring, plus the daily routine, as well as the lack of rotibul haddad book references. The people of Sedah Village, Ponorogo, feel the positive impact of this routine activity and are more interested in practicing the zikr of rotibul haddad because of many fadhilah.]]>
