ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY)
Anthropos: Jurnal Antropologi Sosial dan Budaya(Journal of Social and Cultural Anthropology) is a Journal of Social and Cultural Anthropology for information and communication resources for academics, and observers of Social and Cultural Anthropology, Educational Social and Cultural Anthropology/Sociology, Methodology of Social and Cultural Anthropology/Sociology. The published paper is the result of research, reflection, and actual critical study with respect to the themes of Social and Cultural Anthropology/Sociology. All papers are blind peer-review. The scope of Anthropos is the Science of Social and Cultural Anthropology/Sociology. Published twice a year (Juli and January) and first published for print and online edition in July 2015
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<![CDATA[Peranan Mahasiswa dan Lembaga dalam Membangun Toleransi Keragaman Budaya di Sekolah Tinggi Theologia Biblika Jakarta ]]>
<![CDATA[Enny Irawaty]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.17628
<![CDATA[Penelitian ini dimaksudkan untuk mencari hubungan antara peranan lembaga dan mahasiswa dalam membangun toleransi keragaman budaya. Penelitian ini dimaksudkan untuk mencari hubungan antara peranan mahasiswa dan lembaga dalam membangun toleransi keragaman budaya. Penelitian ini menggunakan metode deskriptif kuantitatif yakni uji analisis regresi berganda, uji validitas, dan uji reabilitas. Penelitian ini dilakukan di STT Biblika Jakarta. Pengambilan data, peneliti menggunakan 2 jenis kuisioner untuk 2 variabel yang diteliti. Setiap kuisioner terdapat 20 item pertanyaan, dengan skala linkert; Sangat Setuju (SS), Setuju (S), Tidak Setuju (TS), dan Sangat Tidak Setuju (STS). Penelitian ini dilakukan pada tanggal 13 – 15 November 2019 di STT Biblika Jakarta. Sampel yang digunakan berjumlah 30 mahasiswa dari semester 1 sampai semester 8. Jenis kelamin responden yakni pria dan wanita. Usia para responden antara 19 – 30 tahun, dengan asal daerah Jawa Tengah, Jawa Timur, Nias, Kalimantan Barat, Halmahera, Mentawai dan Sumatra Utara. Hasil penelitian menunjukkan bahwa mahasiswa di STT Biblika Jakarta memiliki tingkat kesadaran yang rendah dalam menghargai dan memahami keragaman budaya. Peran lembaga STT Biblika Jakarta meliliki pengaruh sebesar 97,3% terhadap tingkat kesadaran pada mahasiswa dalam menghargai dan memahami keragaman budaya.]]>
<![CDATA[The Special is Women: Suatu Ritual Adat Masuk Minta di Tanimbar Provinsi Maluku ]]>
<![CDATA[Matelda Wearulun]]>;
<![CDATA[Yurulina Gulo]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.16635
<![CDATA[This paper aims to describe a traditional ritual in Tanimbar-Maluku, which is the ritual of asking for requests or applications with its own uniqueness in which the position and value of women are very high because they have a special room that no one can find, with this ritual, women's existence is in the spotlight both in the scope of the family and society in dealing with polemic about the position of women today. The problem in this paper is focused on the value of women in adat which can be implemented or equated with the reality of social life so that the position of men and women can be equal. To approach this problem the theoretical references from the theory of cultural structuralism and the theory of postmodern feminism are used to collaborate between interconnected cultural and feminist roles. The data is collected through observation and interview results from the informant descriptively ... and the data analysis conducted is qualitative analysis. The results obtained are ritual entrance asking to pay attention to the position and values of women; it is not arbitrary to get women (Tanimbar) so this paper provides a concrete contribution that reconstructs the understanding of women's position and values in cultural and social contexts so that there is a balance between men and women.]]>
<![CDATA[Struktur Cosmos Masyarakat Batak dalam Simbol Ulos ]]>
<![CDATA[Darwin Herlis Manurung]]>;
<![CDATA[Izak M. Lattu]]>;
<![CDATA[Rama Tulus]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.16603
<![CDATA[This article will discuss about ulos as a symbol of sacred objects. According to the ancestors' beliefs, all lives of Batak people can be read on a piece of ulos cloth. The ulos woven decoration is an expression of prayer and hope for the Creator. Giving ulos correctly is determined by one's position and social status in society. This research was conducted in the Lumban Village of Suhi-Suhi, Samosir Regency. The method used is qualitative with interview, observation, and literature study techniques. The results of the study found that the ulos weavings became the identity of the Batak Toba people who described the cultural messages of the community that were not contained in written texts. In the life rituals of the Toba Batak people. From birth, marriage, until death, Toba Batak people cannot be released from ulos. The ulos symbol can show one of the concept of a sacred appearance. This paper provides advice to traditional leaders, community leaders in order to maintain the sacredness of ulos as a symbol of cosmology that must be preserved.]]>
<![CDATA[Environmental Wisdom of Organic Agriculture in Karang Anyar Village, Beringin District, Deli Serdang Regency ]]>
<![CDATA[Sihar Pandapotan]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.18102
<![CDATA[This research was conducted to determine and identify the wisdom of the organic farming environment in Karang Anyar Village, Beringin District, Deli Serdang Regency. As for the matters being discussed are the background of an environmentally friendly (organic) farming system, the form of environmental wisdom of organic agriculture, and the strategy of strengthening organic farming in Karang Anyar Village. The research method used is the type of qualitative research with a descriptive approach through data collection techniques such as observation and interviews. The data analysis technique uses Miles & Huberman which starts with data collection, data reduction, data presentation, and drawing conclusions. The results of the study described that organic farming in Karang Anyar Village began in 1992 and was initiated by a farmer named Sukardi. He has pioneered organic agriculture to date by forming a farmer group called Karang Anyar Farmer Group since 2008. This group produces organic rice called organic pandanus fragrant rice. The environmental wisdom found in agriculture in this village is to develop artificial fertilizers naturally by utilizing fruits such as pineapple for fermentation, starch water, neem leaves, planting colorful flowers on the edge of rice fields to divert plant pests. Product marketing is done manually and the majority of buyers are institutions/families who have autism. The farmers realize the importance of contributing to the development of the quality of life of human beings and the environment in a constant and sustainable way.]]>
<![CDATA[Subordinasi Kepemimpinan Perempuan dalam Budaya Batak Toba ]]>
<![CDATA[Rispritosia Sibarani]]>;
<![CDATA[Yurulina Gulo]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.16636
<![CDATA[In this paper we analyze the position of women in the social life of the Toba Batak community, in influencing others to do something called a leader. In the context of such thinking, the author wants to see why women in Toba Batak have not experienced development in leadership and want to elaborate on the process of socio-cultural transmigration in Batak Bangso especially Batak Toba in political, social and cultural aspects, the majority of whose leaders are men. This paper uses a descriptive-analytic approach and with a qualitative approach. The results of the study mentioned that women experience gender inequality which is characterized by the occurrence of subordination (numbering) and marginalization of Batak women. In the field of politics, the ideal leadership is always measured from a men's perspective, so that the position of women is increasingly weak in their interaction with the surrounding community. Domestication and marginalization of women in the public sphere seems to have been exhausted and enjoyed by women because they are educated and live in a patriarchal culture by believing and believing in diverting religious teachings that are understood in a discriminatory way, and perpetuating women's alienation.]]>
<![CDATA[Perempuan dan Liminalitas dalam Tradisi Perkawinan Adat di Timor Tengah Selatan ]]>
<![CDATA[Marsel Eliaser Liunokas]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.17047
<![CDATA[Timorese culture is patriarchal in that men are more dominant than women. As if women were not considered in traditional rituals so that an understanding was built that valued women lower than men. However, in contrast to the article to be studied, this would like to see the priority of women’s roles in traditional marriages in Belle village, South Central Timor. The role of women wiil be seen from giving awards to their parents called puah mnasi manu mnasi. This paper aims to look at the meaning of the rituals of puah mnasi maun mnasi and the role and strengths that women have in traditional marriage rituals in the village of Belle, South Central Timor. The method used for this research is a qualitative research method using interview techniques with a number of people in the Belle Villa community and literature study to strengthen this writing. Based on the data obtained this paper shows that the adat rituals of puah mnasi manu mnasi provide a value that can be learned, namely respect for women, togetherness between the two families, and brotherhood that is intertwined due to customary marital affrairs.]]>
<![CDATA[Sistem Nilai Budaya Dalam Tradisi Kasesenan Di Suku Tounsawang Minahasa ]]>
<![CDATA[Militia Kristi Walangitan]]>;
<![CDATA[Rama Tulus Pilakoannu]]>;
<![CDATA[David Samiyono]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.15856
<![CDATA[In the Tounsawang tribal community the mapalus tradition in death (about eating together) is known as kasesenan. The tradition of kasesenan is a meeting place for families, brothers and sisters to help and help as a form of togetherness with a bereaved family. The purpose of this study was to analyze the understanding of the Tounsawang Minahasa community regarding the implementation of the past and present of the kasesenan and analyze the cultural value system contained in its implementation. The author uses the theory of collective awareness, cultural value systems and understanding eating together. This study uses a qualitative-descriptive research approach to collect data that is in accordance with what researchers need from the Tounsawang Minahasa community. The results of the study revealed that the existence of the kasesenan tradition is still being carried out and in the implementation of this tradition has experienced some changes but this change without leaving the value of the kasesenan itself even this tradition becomes the glue of social loyalty in people's lives such as the Minahasa slogan 'We Are All Brothers'. Thus, it is the collective memory of the people that keeps the culture of Kasesenan still maintained today. This culture is capable of giving birth to values such as mutual acceptance, fostering a sense of togetherness in society, solidarity, brotherhood, sharing, glue of social loyalty, mapalus, loyalty to ancestral traditions, and cultural preservation.]]>
<![CDATA[Perkembangan Ritual Adat Mangongkal Holi Batak Toba dalam Kekristenan di Tanah Batak ]]>
<![CDATA[Firman Oktavianus Hutagaol]]>;
<![CDATA[Iky Sumarthita P. Prayitno]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.16822
<![CDATA[This paper is the result of observations and analysis of religious sociology on the traditional mangongkal holi rituals in Pahae Julu, North Tapanuli Regency, North Sumatra. This paper aims to explore and explain the social and cultural values contained in this traditional ritual. This ritual survives and adheres to the Toba Batak tribe even though its implementation has been adapted to the teachings of Christianity prevailing in the Batak Land. Some of the social and cultural values contained in the ritual still survive and are important for the Toba Batak people. To approach this problem, theoretical references from Emile Durkheim and Max Weber are used. Data was collected through literature studies, interviews, and direct observations of these traditional rituals in the Pahae Julu area, as well as qualitative analysis. This paper concludes that this traditional ritual contains mechanical solidarity and the role of the charismatic ritual leader for the Batak people.]]>
<![CDATA[Model Pendampingan Ritual Fua Tulu di Gereja Sesawi Oekamusa Fua Tulu Ritual Accompaniment at Sesawi Oekamusa Curch ]]>
<![CDATA[Riana S. C. Banoet]]>;
<![CDATA[Jopie D. Engel]]>;
<![CDATA[Ebenhaizer I. Nuban Timo]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.16986
<![CDATA[This study aims are to describe and analyse the important value of Fua Tulu Ceremonial for the Society. This value produce an efficient ritual accompaniment, starting from congregation guilding in Sesawi Oekamusa curch as a part of Mnelalete citizens. The method were used is qualitative approach in which be described. This study applies the development of qualitative research methods and library research. Collecting data is done by interview, observation and theoretical review. The result and discussion of this paper describe and analyze the important social values in this ritual for the community. This exploration can be an effective accompaniment model to improving the communities self confidence, not only of their own personality strength, but also of their environment potency, utilize the togetherness trait of congregation. It is valuable for such positive behavioral, from pessimistic and hopeless sensivity to optimistic and hopefull personal. The curch and also other kind of partnership be recommended to use Fua Tulu accompaniment. The advance of Fua Tulu as pastoral support could be the strengthness of the curch to addresse the agriculture matters and also to prevent other problems. The author recommends to other researcher to complement this kind of ritual accompaniment.]]>
<![CDATA[Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern ]]>
<![CDATA[Dapot Siregar]]>;
<![CDATA[Yurulina Gulo]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 6, No 1 (2020): ANTHROPOS JULI ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
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DOI: 10.24114/antro.v6i1.16632
<![CDATA[This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, which is irrational will be abandoned. In addition, researchers will also approach through the theory of the function of religion, in which in the theory of the function of religion that religion still functions if it is able to provide explanation, spiritual comfort and to bind existing social cohesion. The research method was conducted by the writer through in-depth interviews with several community leaders covering the regions of Laguboti and Hutatinggi and also literature studies.]]>
