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INDONESIA
Journal of Islamic Scriptures in Non-Arabic Societies
Published by Kuras Institute
ISSN : -     EISSN : 30325803     DOI : https://doi.org/10.51214/jisnas.v1i1
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
Journal of Islamic Scriptures in NonArabic Societies JISNAS is a peerreviewed and open access journal that contains issues related to Quranic Studies in nonArabic speaking societies published by Kuras Institute three times a year with Online ISSN 30325803 JISNAS aims to provide a platform to examine and discuss informationinterpretation performance and topics related to the Quran in NonArabic societies The journal invites submissions from various perspectives and approaches including nonArabic developing countries The journal aims to promote ongoing dialog and discourse on important topics and provide insights into the uniqueness of nonArabic societies when interacting with the Quran by publishing articles that explore various aspects related to information or performance This includes research from nonArabic developing countries which may offer unique perspectives and approaches regarding nonArabic peoples interactions with the Quran JISNAS invites article submissions that explore various aspects of the field including Quranic oral traditions in nonArabic societies Quranic learning traditions in nonArabic societies Interpretation with NonArabic languages NonArabic performance forms related to the Quran and studies that provide new insights into the interaction of nonArabic Muslim communities with the Quran
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)" : 5 Documents clear
Pembacaan Progresif Ayat Feminis: Telaah Penafsiran Sahiron Syamsuddin dan Asghar Ali Engineer atas QS. An-Nisā’ [4]: 34 Muhammad Syafirin
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v1i3.1027

Abstract

The classical mufasirs’ interpretation of QS. an-Nisā’ [4]: 34 often leads to gender bias. An understanding that tends to be literal-scripturalistic-normative implies a view that the superiority of men over women is considered an Islamic decree. This article aims to examine the extent to which the verse is understood based on the views of two figures, namely Sahiron Syamsuddin and Asghar Ali Engineer. Based on library research, and through a textual analysis approach to the interpretation of the two figures above, this research shows that QS. an-Nisā’ [4]: 34 is not simply seen as a normative verse as understood by classical mufasirs and some modern mufasirs, but also as a verse that describes the real conditions of the Arab family system at the time of the Prophet which is being morally organised by the Qur’an. So, in addition to being normative, the verse must also be understood as a historical-cultural verse. Thus, the authority of family leadership is no longer understood as a private space belonging to men alone, but is determined by the prevailing system culture. In a matriarchal family system, a wife can be a leader, as well as in a collective system, as long as the leadership provides justice and benefits for the family.
Traveling Dalam Al-Qur’an: Studi Penafsiran Ayat-ayat Riḥlah dan Safar dalam Tafsir Al-Azhar Jauhar Najib; Akhmad Sulthoni; Muhammad Mukharom Ridho
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v1i3.1032

Abstract

In this world, living beings, particularly humans, are constantly driven to move and travel, aiming to achieve better outcomes both in this life and the hereafter. This movement can be seen as an effort to meet various human needs, as explained by Abraham Maslow in his hierarchy of needs, which ranges from basic physiological needs to higher levels of self-actualization. People embark on journeys to secure sustenance, fulfill religious duties such as studying, performing Hajj and Umrah, visiting friends to strengthen bonds, assisting those in need, and visiting the sick. These activities not only satisfy physiological and safety needs but also foster social connections, esteem, and ultimately lead to self-actualization. The encouragement from Allah and His Messenger to travel the earth to witness the majesty of Allah's creation aligns with the pursuit of self-actualization as described by Maslow. This study seeks to explore the meanings of Riḥlah and Safar as interpreted in Tafsir Al-Azhar. The research utilizes the tafsir maudhu'i method, with Buya Hamka's Tafsir al-Azhar serving as the primary source, alongside other scholarly works. The methodology involves defining the theme, gathering relevant verses, and analyzing them with a focus on the selected source. The findings indicate that Riḥlah in the Qur'an, as interpreted by Buya Hamka, refers to traveling for trade or business, a common practice among Arabs, including the Prophet. Meanwhile, Safar is understood as a journey, often linked with the relief (rukhshoh) granted to travelers, illustrating how these travels fulfill various human needs as outlined by Maslow.
Motivasi Sedekah Dalam Al-Qur’an: Studi Penafsiran Ayat-Ayat Sedekah Dalam Tafsir Al-Qur’anul Majid An-Nuur Kevin Nadham Kharismawan; Akhmad Sulthoni; Murdianto
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v1i3.1033

Abstract

This study examines the motivation for charitable giving (sadaqah) in asbi ash-Shiddieqy's Al-Qur’anul Majid through the lens of Bourdieu's theory. The significance of this research lies in integrating social theory with Qur'anic interpretation to explore how capital, habitus, and practice influence charitable actions. The methodology involves a qualitative analysis of ash-Shiddieqy's tafsir using Bourdieu's theory, while identifying gaps in previous studies related to the roles of symbolic and cultural capital and gender equality in charitable giving. The novelty of this research is its application of Bourdieu’s theory to investigate how metaphors in the tafsir and gender equality impact motivation and practice in charitable giving. The findings indicate that the metaphors in Al-Qur’anul Majid simplify the concept of sadaqah, making it easier to understand and implement, thereby increasing motivation. Gender equality in charitable giving, as outlined in ash-Shiddieqy's tafsir, promotes active participation from all genders and reinforces egalitarian values in charitable practices. Furthermore, mutual reminders within the community, according to the tafsir, play a crucial role in maintaining the quality and consistency of charitable actions, strengthening social capital, and shaping a habitus that supports sustainable giving. This study contributes significant insights by linking Qur'anic exegesis with contemporary social theory, offering new perspectives on how social and symbolic factors influence charitable practices within religious and social contexts.
Makna Simbolik dalam Tradisi Adat Khatam Al-Qur’an Pada Acara Pernikahan Oleh Masyarakat Desa Sekernan Muaro Jambi Aisi Nurmala Sari
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v1i3.1065

Abstract

Every Muslim has various forms of interaction with the Qur'an. For example, the people of Sekernan Village make the recitation of khataman al-Qur'an part of the traditional wedding procession. In practice, this tradition has a unique procession that acculturates with local culture. Therefore, the community makes this tradition a religious ritual in the form of meaningful symbols that are believed to have a positive influence on the sustainability of building a household. So, this research aims to look at the procession and the meaning behind the practice. Using Clifford Geertz's theory, it is used as an analysis to find the meaning behind the symbols in the traditional tradition of khatam al-Qur'an. The results of this study show that there are several series of customs that must be carried out by the bride before reading the Qur'an. Among them are the procession of processions, weighing, then reading the khatam al-Qur'an starting from surah al-Duha to surah an-Nas accompanied by the Koran teacher and his parents. In addition, this tradition also has symbols that relate to the concept of religion, namely in the form of religious education, birrul walidain, and privileges that are believed to have ultimate meaning, so that it continues to be maintained to this day.
Analisis Semantik Konsep Rezeki dalam Tafsir Al-Misbah dan Implikasinya dalam Konteks Kognitif dan Etis Raudatul Aliyah Lubis; Indra Suardi; Nurdiani
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v1i3.1097

Abstract

This study examines Quraish Shihab’s interpretation of the concept of rizq in Tafsir al-Misbah through the lens of Jean Piaget’s cognitive development theory and Lev Vygotsky’s socio-cognitive theory. The academic problem addressed is how the concept of rizq, involving effort, prayer, and social interaction, can be understood from the perspective of cognitive development and social ethics. The study aims to fill the gap in tafsir analysis by incorporating psychological approaches, particularly in understanding how theological thoughts on rizq influence cognitive development and the formation of individual ethics. The research method used is textual analysis of Tafsir al-Misbah with theoretical approaches from Piaget and Vygotsky, exploring both cognitive and ethical aspects in the process of acquiring rizq. The novelty of this research lies in applying psychological developmental theories to tafsir analysis, a rarely undertaken approach in Quranic exegesis studies. The results indicate that Quraish Shihab's interpretation of rizq encompasses cognitive aspects that encourage logical and abstract thinking about effort and prayer, as well as ethical aspects that emphasize social responsibility and integrity in the pursuit of sustenance. This tafsir promotes the development of a proactive mindset and a strong ethical awareness through social interaction within the community.

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