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Hadrianus Tedjoworo
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Melintas An International Journal of Philosophy and Religion
Published by Universitas Katolik Parahyangan
ISSN : 08520089     EISSN : 24068098     DOI : https://doi.org/10.26593
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The aim of this Journal is to promote a righteous approach to exploration, analysis, and research on philosophy, humanities, culture and anthropology, phenomenology, ethics, religious studies, philosophy of religion, and theology. The scope of this journal allows for philosophy, humanities, philosophy of culture and anthropology, phenomenological philosophy, epistemology, ethics, business ethics, philosophy of religion, religious studies, theology, dogmatic theology, systematic theology, theology of sacrament, moral theology, biblical theology, and pastoral theology.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 12 Documents
 1   2 
Search results for , issue "Vol. 35 No. 1 (2019)" : 12 Documents clear
Al-Hakim al Tirmidhi and Teresa of Avila: The Seven Stage Journey of the Soul and Spiritual Direction Philips, Gerardette
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (578.535 KB) | DOI: 10.26593/mel.v35i1.4031.1-21

Abstract

The core feature of the spiritual life is human and divine desiring. Understanding and facing our desires as well as comprehending the desires of the Divine, remain a struggle for the human soul. Spiritual directors are likely to spend a considerable amount of time on this struggle and need to develop great skill in recognizing and responding to their directees’ desire for God and in helping them discern and unveil the illusory desires. This article explores the theories and insights of the spiritual stage theory from Islam through Sufism using the psychology of Al-Hakim al Tirmidhi and Christianity through Teresa of Avila, and the spiritual direction best suited for spiritual directees at the different stages. The exchange of both of these approaches presented here can perhaps enrich the spiritual directors’ style to travellers along the spiritual journey who come to them for direction. This mystical spirituality, articulated in Sufism from the Stations (maqamat) of Hakim Al-Tirmidhi and the mansions of Teresa of Avila, though experienced within different spiritual frameworks, brings a commonality in the exchange between them. Their experience of God both as directees and as Shaykh or Spiritual Director has much to offer to present day spiritual directors.
Chronicles - April 2019 Tedjoworo, Hadrianus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.008 KB) | DOI: 10.26593/mel.v35i1.4036.95-107

Abstract

'Chronicles' is a journal column of "MELINTAS" which contains information about the various events, congresses, conferences, symposia, necrologies, publications, and periodicals in the fields of philosophy and theology.
Kebangkitan Yesus: Analisis Naratif Injil Lukas 23:56-24:12 Herianto, Tjatur
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (369.99 KB) | DOI: 10.26593/mel.v35i1.4034.57-76

Abstract

The Scriptures are the main guidelines in the Christians’ life of faith. The significance of this role has stimulated various interpretation methods of the Scriptures that are oriented to help the faithful find meanings relevant to their lives. Narrative analysis is one of the methods that are developed to reach fuller understandings and to communicate the biblical messages to a wider context of readers. It pays greater attention to the forms of personal stories and witnesses, which are typical of the Scriptures as well as of human communication model. Doing narrative analysis to the scriptural texts refers to the same elements and techniques as analysing narratives in general. This method explores the narrative elements of a scriptural text as a starting point for its further interpretation, that is, towards imagining the narrator and his or her viewpoints, the characterisation, the plot, the setting (concerning time and place), and the storytelling style. This article examines the resurrection narrative of Jesus Christ in Luke 23:56-24:12 by revealing its previously mentioned narrative elements and offering day-to-day inspirations that might be beneficial to the Christians.
Paradoks Salib: Keindahan Wajah Kemuliaan Allah Umbara, Joko
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.267 KB) | DOI: 10.26593/mel.v35i1.4035.77-94

Abstract

An experience of the cross of Jesus Christ in Christian theology brings the sense of paradox. Christ’s death on the cross reflects the fate of humanity within the context of Christian faith. The cross is also seen as a mystery that tells the tragic story of humans who accept their punishment. However, the cross of Jesus Christ also reveals meanings that challenge Christians to find answers in their contemplation of the cross. The cross becomes a stage for human tragic drama, which might also reveal the beauty of death and life. It is the phatos of humanity, for every human being will die, but it is also seen as the tree of life hoped for by every faithful. On the cross is visible God’s self-giving through the love shown by the crucified Christ. God speaks God’s love not only through words, that is, in the teachings of Jesus Christ, but also through Christ’s loving gesture on the cross. The cross of Christ is the culmination of God’s glory and through it, God’s glory is shown in the beauty of divine love.
Dilema Kekerasan dalam Ayat-ayat Kitab Suci Eko Riyadi, Staniselaus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.475 KB) | DOI: 10.26593/mel.v35i1.4032.22-39

Abstract

Violence is a crime condemned by religions, but religions in the world are apparently involved in some kind of violence. It has been considered problematic that some scriptural texts are showing violent acts that seem to be ‘authorised’ by God, even ‘allowed’ by God, or celebrated by the people. How should we understand such problematic texts? Is there any violence authorised by God? Christianity has been dealing with the interpretation of violent acts in biblical texts from the Old Testament as well as from the New Testament. This article suggests that violence in the biblical texts must be understood within the context of defining religious identity of Israel among the other nations that have their own gods. Scriptures do not promote violence, but has recorded the historical experiences of Israel in their confrontation with other nations. Therefore, violence in the biblical texts cannot be referred to as a sort of justification for any violent acts by religions in our multireligious and multiethnic society.
Peran Roh Kudus Sebagai Allah yang Personal di dalam Gereja Sihombing, Edy Syahputra
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (276.463 KB) | DOI: 10.26593/mel.v35i1.4033.40-56

Abstract

The Holy Spirit in Christianity is portrayed as God who exists actively through human experiences. The presence of the Holy Spirit who dwells in human’s heart is a unique presence of one of the Persons of the Trinity. However, the Holy Spirit’s presence in human experiences is not always identified as the ‘Person’ of God. Here the language of dogmatic theology might not be clear and inspiring to Christians to recognise the unique presence of the Holy Spirit in their hearts and in the living of faith in the Church. There is a need to contemplate the aspects of human personal experience of the Holy Spirit in relation to the theological language of the Persons in Trinity so that the faithful may discern the presence of the Holy Spirit in their lives. It is therefore important that in theological discussions about the Holy Spirit there is an awareness to view the need of ‘translating’ theological language into simpler language of catechism. In order that the faithful are able to identify the presence and the works of the Holy Spirit in experiences, in prayer, and in the life of faith, catechetical language about the Holy Spirit should bring more images related to human experience.
Al-Hakim al Tirmidhi and Teresa of Avila: The Seven Stage Journey of the Soul and Spiritual Direction Philips, Gerardette
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v35i1.4031.1-21

Abstract

The core feature of the spiritual life is human and divine desiring. Understanding and facing our desires as well as comprehending the desires of the Divine, remain a struggle for the human soul. Spiritual directors are likely to spend a considerable amount of time on this struggle and need to develop great skill in recognizing and responding to their directees’ desire for God and in helping them discern and unveil the illusory desires. This article explores the theories and insights of the spiritual stage theory from Islam through Sufism using the psychology of Al-Hakim al Tirmidhi and Christianity through Teresa of Avila, and the spiritual direction best suited for spiritual directees at the different stages. The exchange of both of these approaches presented here can perhaps enrich the spiritual directors’ style to travellers along the spiritual journey who come to them for direction. This mystical spirituality, articulated in Sufism from the Stations (maqamat) of Hakim Al-Tirmidhi and the mansions of Teresa of Avila, though experienced within different spiritual frameworks, brings a commonality in the exchange between them. Their experience of God both as directees and as Shaykh or Spiritual Director has much to offer to present day spiritual directors.
Dilema Kekerasan dalam Ayat-ayat Kitab Suci Eko Riyadi, Staniselaus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v35i1.4032.22-39

Abstract

Violence is a crime condemned by religions, but religions in the world are apparently involved in some kind of violence. It has been considered problematic that some scriptural texts are showing violent acts that seem to be ‘authorised’ by God, even ‘allowed’ by God, or celebrated by the people. How should we understand such problematic texts? Is there any violence authorised by God? Christianity has been dealing with the interpretation of violent acts in biblical texts from the Old Testament as well as from the New Testament. This article suggests that violence in the biblical texts must be understood within the context of defining religious identity of Israel among the other nations that have their own gods. Scriptures do not promote violence, but has recorded the historical experiences of Israel in their confrontation with other nations. Therefore, violence in the biblical texts cannot be referred to as a sort of justification for any violent acts by religions in our multireligious and multiethnic society.
Peran Roh Kudus Sebagai Allah yang Personal di dalam Gereja Sihombing, Edy Syahputra
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v35i1.4033.40-56

Abstract

The Holy Spirit in Christianity is portrayed as God who exists actively through human experiences. The presence of the Holy Spirit who dwells in human’s heart is a unique presence of one of the Persons of the Trinity. However, the Holy Spirit’s presence in human experiences is not always identified as the ‘Person’ of God. Here the language of dogmatic theology might not be clear and inspiring to Christians to recognise the unique presence of the Holy Spirit in their hearts and in the living of faith in the Church. There is a need to contemplate the aspects of human personal experience of the Holy Spirit in relation to the theological language of the Persons in Trinity so that the faithful may discern the presence of the Holy Spirit in their lives. It is therefore important that in theological discussions about the Holy Spirit there is an awareness to view the need of ‘translating’ theological language into simpler language of catechism. In order that the faithful are able to identify the presence and the works of the Holy Spirit in experiences, in prayer, and in the life of faith, catechetical language about the Holy Spirit should bring more images related to human experience.
Kebangkitan Yesus: Analisis Naratif Injil Lukas 23:56-24:12 Herianto, Tjatur
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 1 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v35i1.4034.57-76

Abstract

The Scriptures are the main guidelines in the Christians’ life of faith. The significance of this role has stimulated various interpretation methods of the Scriptures that are oriented to help the faithful find meanings relevant to their lives. Narrative analysis is one of the methods that are developed to reach fuller understandings and to communicate the biblical messages to a wider context of readers. It pays greater attention to the forms of personal stories and witnesses, which are typical of the Scriptures as well as of human communication model. Doing narrative analysis to the scriptural texts refers to the same elements and techniques as analysing narratives in general. This method explores the narrative elements of a scriptural text as a starting point for its further interpretation, that is, towards imagining the narrator and his or her viewpoints, the characterisation, the plot, the setting (concerning time and place), and the storytelling style. This article examines the resurrection narrative of Jesus Christ in Luke 23:56-24:12 by revealing its previously mentioned narrative elements and offering day-to-day inspirations that might be beneficial to the Christians.

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