cover
Contact Name
Saifuddin Zuhri Qudsy
Contact Email
saifuddinzuhri@yahoo.com
Phone
+6281804192371
Journal Mail Official
johs.asilha@gmail.com
Editorial Address
Asosiasi Ilmu Hadis Indonesia (ASILHA) Jl. Pasekan, Stan RT 05 RW 44 Maguwoharjo Kec. Depok, Kab. Sleman, DI Yogyakarta
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Journal of Hadith Studies
ISSN : 25984810     EISSN : 25984802     DOI : https://doi.org/10.32506/johs
The journal receives articles from researchers who have new and progressive issues on scholarly study of all aspects of Hadith and Hadith Sciences related, but not limited, to Islamic teachings resources, Islamic thoughts, philosophy, geography, history, law, political science, economics, education, culture, anthropology, sociology, literature, Islamic propagation (dakwa), communication, psychology, science and technology, international relations, environmental and developmental issues, as well as ethical questions related to Hadith and Hadith Sciences research available all around the world. The journal also covers contemporary Hadith and Hadith Sciences issues emerging in the world. We invite and appreciate writers who write any Bahasa, English, or Arabic scientific work in the form of both research report and significant opinion on Hadith and Hadith Sciences and issues mentioned above. Any work published in this journal does not represent this journal editorial board opinion and perspective, but merely its writer findings and thought. For this reason, it is essential that the writer is fully responsible for whatever he or she wrote.
Articles 5 Documents
Search results for , issue "Vol. 4 No. 2 (2021): Journal of Hadith Studies" : 5 Documents clear
Kontroversi Ikhtilaful Matan Hadis Menurut Ibnu Qutaibah Dalam Kitabnya Ta’wil Mukhtalif Hadis Suganda, Bagus
Journal of Hadith Studies Vol. 4 No. 2 (2021): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v4i2-01

Abstract

This article discusses ikhtilaful matn of hadith and its resolution methods based on the contributions of Ibn Qutaibah. Ikhtilaful matn of hadith refers to differences or contradictions in the wording of hadith. The purpose of this research is to understand how ikhtilaful matn of hadith arises and why it is prevalent today, as well as to examine the resolution methods. This study employs a qualitative approach with literature review as the research method. The main theme discussed is the controversy of ikhtilaful matn of hadith according to Ibn Qutaibah in his book "Ta'wil Mukhtalif Hadith." The author utilizes primary sources such as Ibn Qutaibah's book and secondary sources including journals, articles, and other scholarly works. This article provides insights into ikhtilaful matn of hadith and Ibn Qutaibah's contribution in resolving such contradictions.
Kritik Atas Kitab Al-Maghazi Karya Ma’mar Ibn Rasyid Terhadap Konstruk Penulisan Batu, Anugrah Eran
Journal of Hadith Studies Vol. 4 No. 2 (2021): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v4i2-02

Abstract

Arguments that Ma’mar is the figure responsible for the organisation of the book of Al-Maghazi, apparently ignore the construction of writing and unreasonable. this study aims to critique the systematic writing of the book of Al-Maghazi by Ma’mar ibn Rashid. There are at least two questions asked, (1) what are the factors that influence Ma’mar ibn Rashid in writing the book of Al-Maghazi, (2) how Ma’mar ibn Rashid's efforts in writing the book of Al-Maghazi. In answering the research problem, the researcher used a qualitative method with the type of literature study research. This study concludes that, First, the general factors that usually influence historical works are: original sources, writing objectives, ideology and personal views, historical context, the interests of the people, historical methods, cultural and linguistic influences, support or encouragement from colleagues or religious authorities, access to writing sources and the influence of other cultures and civilisations. Secondly, possible efforts were also made by Ma’mar ibn Rashid in writing the book of Al-Maghazi, namely: research and collection of sources, verification of authenticity and reliability of the narrative, analysis and selection of information, writing in historical style, structure and organisation, cultural influences and literary norms, purpose of publication, use of diverse sources, compilation of chronology, consideration of religious values and norms, criticality and objectivity, and contribution to Islamic history. Third, the content of the book begins with the story of the digging of the Zamzam well and ends with the story of Fāṭimah's marriage.
Perkembangan Literatur Hadis Masa Awal Pembukuan: Kajian atas Kitab Al-Mushannaf Abdurrazaq sebagai Dokumen Otentik Hadis Abad Pertama Alwy, Moh. Fazrul Azrif
Journal of Hadith Studies Vol. 4 No. 2 (2021): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v4i2-03

Abstract

Hadith literature is a very important thing in the process of studying a hadith. Therefore, the process of developing literature must be studied either historically or scientifically. It is said that there are several periods in it, including: Pre-Codification; Codification; Post Codification; Presentation, collection, pen knowledge, and discussion. But before that, it is necessary to look at the development of hadith literature in the Mecca and Medina periods. One of the literary products during the codification period was the book al-Mushannaf Abdurrazaq. This book has been studied by many Muslim scholars as well as Western scholars (orientalists). Harald Motzki even focused his study on this book to find authentic sources of hadith in the first century of Hijri as an epistemological basis for sources of Islamic law after the Qur'an. The question arises, how is the authenticity of the hadith in the book al-Mushannaf Abdurrazaq? What approach did Harald Motzki use in studying the book? The findings in this study that Dating that Harald Motzki did to the book Al-Mushannaf Abdurrazzaq, using the isnad cum analysis method and the traditional-historical approach shows evidence that the materials Abd ar-Razzaq relied on the four main informants were authentic. Therefore, the book is considered as an authentic hadith document of the first century of Hijriyah, as well as clear evidence that Islamic law has existed since that time.
Kudeta dalam Perspektif Hadis:Analisis Kontekstual dengan Pendekatan Ma’ānī Al-Ḥadīth Zulfa, Nizam
Journal of Hadith Studies Vol. 4 No. 2 (2021): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v4i2-04

Abstract

Coups are a political phenomenon that has occurred many times. Be it in the state leadership system, political parties, institutions and other organizations. Therefore, the phenomenon of a coup has the potential to always appear as long as there is a system of power. Seeing the phenomenon of coups which is part of politics, Islam as a kaffah religion , of course, has its own views, especially in this case the Qur'an and hadith. This assumption is the background for the researcher to conduct a study on the coup when viewed from the side of the hadith of the Prophet PBUH by departing from the hadith narrated by Abu Dawūd number 4248. This type of research is qualitative research and is descriptive-analytical. This research approach uses the theory of Ma’āni al-Ḥadīth as an analytical tool to interpret the hadith of the Prophet. In this case, the theory of Ma’āni al-Ḥadīth uses two methods, namely historical and hermeneutical. Data was collected through library research . From this study, the findings obtained are 1) historically, the hadith about the coup from the side of the study of sanad and matan is of authentic quality, so there is no doubt about the validity of the hadith. 2) The hadith about the coup (narrated by Abu Dawūd number 4248) entrusts obedience to the agreed leader as long as he does not deviate from the prevailing leadership norms. 3) The contextualization of the hadith about the coup in the Indonesian context is that the people are obliged to obey the President as a leader, because he is elected as a leader based on consensus through elections by all the people and as long as he is able to be a good leader. A coup in Indonesia could happen, but the chances are very small.
Pemahaman Hadis-Hadis Terkait Niqab: Studi Atas Kitab Al-Niqāb Ādah Wa Laisa Ibādah Mi'raj, Muhammad
Journal of Hadith Studies Vol. 4 No. 2 (2021): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v4i2-05

Abstract

The phenomenon of the niqab, or face veil, is no longer unfamiliar among Indonesian women, particularly in urban areas. Public responses vary, ranging from acceptance to rejection. Discussions on the niqab have expanded, especially in Arab regions, where it is often associated with cultural and religious dimensions. Mahmoud Zaqzouq, in his work Al-Niqab ‘Adah wa Laisa ‘Ibadah, argues that the niqab is a cultural tradition rather than a form of worship. This study aims to: (1) examine the use of hadiths related to the niqab in Al-Niqab ‘Adah wa Laisa ‘Ibadah (2) explore Zaqzouq's interpretation of niqab-related hadiths, and (3) investigate scholarly debates surrounding his views. The research adopts a qualitative descriptive approach, utilizing library research and inductive-deductive analysis. Data were collected from Zaqzouq’s primary text and relevant secondary sources. The findings reveal that the hadiths presented in the book emphasize that wearing the niqab is not obligatory. They focus on the definition of female aurah which particularly during prayer includes the entire body except the face and hands. Zaqzouq contends that neither Islamic texts nor rational reasoning obligate women to wear the niqab, and therefore it cannot be considered an act of worship. His view has sparked both support and opposition: some scholars see the niqab as a pre-Islamic cultural practice, while others regard it as a valid religious obligation.

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