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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol. 11 No. 2 (2004): Studia Islamika" : 7 Documents clear
Defending the Majesty of Islam: Indonesia's Front Pembela Islam (FPI) 1998-2003 Jahroni, Jajang
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.601

Abstract

Indonesia's reformation in 1998 provided an opportunity for the resurgence of Islamic fundamentalist movements. This can be seen from the proliferation of newly formed organisations which aim at either establishing an Islamic state or applying Islamic law. The emergence of these organisations is closely related to the spirit of reformation, where people seem to be free to express their feelings. Almost every day one can see people gathering at the House of Representatives in Senayan, Jakarta, in order to express their aspirations to the members of parliament.DOI: 10.15408/sdi.v11i2.601
In Search of an Islamic Leader: Malay Perceptions of Ibn Sa’ūd Triumph and the Domination of the Waḥḥābīs in Saudi Arabia Othman, Mohammad Redzuan
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.602

Abstract

Since becoming Muslim, the Malays have highly revered Hijaz and its 'ulama', and have seen them as a source of religious and political authority when the need for an authoritative decision arises. Even though historically Hijaz was exceptionally meaningful to the Malays, even for elucidating political questions, in Malaya there was no indication that the people were concerned with doctrinal or political developments with regard to the rise of Ibn Sa'ud's family and the early domination of the Wahhabis in the region, until the outbreak of the rivalry between Sharif Husayn and 'Abd al-Aziz Ibn Sa'ud after Worid War I.DOI: 10.15408/sdi.v11i2.602
Being the Shī’te among the Sunni Majority in Indonesia: A Preliminary Study of Ustadz Husein Al-Habsyi (1921-1994) Zulkifli, Zulkifli
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.603

Abstract

One of the important research topics related to the Arab communities in Indonesia, and in Southeast Asia in general, that is likely to be neglected is their adherence to the Shi'ah, a minority school of Islam that differs from the Sunni majority in terms of several principal doctrines. As far as Islamic studies and social scientists studying Islam are concerned, the Shi'ah outside Iran seems to be a neglected research topic. Studies of Islam in Indonesia, like those in the Middle East, are mainly studies of the Sunni school. Therefore, aspects of the social, political, economic, and religious life of the Shi'ites in Indonesia remain unknown to scholars of Indonesian Islam as well as to Indonesianists.DOI: 10.15408/sdi.v11i2.603
Nahḍat al-‘Ulamā’ bay al-Bātinīyah al-Jāwīyah wa al-Taṣawwuf al-Islāmī: ‘Arḍun wa Munāqashāt Nursamad, Muhammad
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.604

Abstract

Three kebatinan "holy books", Darmogandul, Gatoloco, and Wirid Hidayat Jati, are the point of focus in the analysis of doctrinal sources. The tendency of these three texts to ridicule santri(students at Islamic boarding schools or pesantren) strengthens the impression that the Dutch colonial government used kebatinan to attack Islam. At the very least, this "cultural war" was closely linked to these texts.DOI: 10.15408/sdi.v11i2.604
Mumārasat al-Sulūk bi Minangkabau: Tarbīq al-Ta’ālim al-Islāmīyah ‘alā al-Thaqāfah al-Maḥallīyah Denti, Sri
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.605

Abstract

This article presents discussions about "suluk (mystic) rituals" in Minangkabau, which can be seen as a form of expression of Islamic rituals, in this context tariqah (Sufi order) practices, which have been integrated into local rituals and culture. It explains that the suluk tradition in Minangkabau developed in exclusive areas, in this context the hinterland or the area of Minangkabau where matrilineal traditions are still strong, not coastal areas with quite a high level of socialisation, because social interaction is quite significant.DOI: 10.15408/sdi.v11i2.605
Jaringan Ulama: Pembaharuan dan Rekonsiliasi dalam Tradisi Intelektual Islam di Dunia Melayu-Indonesia Fathurahman, Oman
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.606

Abstract

Book Review: Azyumardi Azra, The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern 'Ulama' in the Seventeenth and Eighteenth Centuries, Australia: Allen & Unwin, 2004, ix + 254 pagesThis book attentpts to enrich and -in a number of important ways- also to revise this nomenclature of "Islamic reformism". Taking modernism as its starting point, this book explains Islamic reformism by tracing the historical path of the important concept of shari'ah in the religious thoughts and practices of Muslim's, and how it became the dominant discourse. This concept was voiced by prominent Indonesian 'ulama' in the 17th and l818 centuries. More importantly, this concept emerged parallel to their intellectual contact with the Haramayn 'ulama'(in Mecca and Medina), which gave rise to the process of Islamic transmission through a complex network of student-teacher relationships. This process, known as the 'ulama' network, is the focus of discussion in this book.DOI: 10.15408/sdi.v11i2.606
International Symposium on Archipelago Manuscripts VIII: In Search of Local Islam in Manuscripts SUGAHARA, Yumi
Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.621

Abstract

The production of Islamic manuscripts in the Archipelago increased from the 16th century through to the 18th century, particularly when Aceh became the centre of Islamic intellectual activities. A number of well-known 'ulama' came from this region, including Hamzah Fansuri, Shamsuddin al-Sumatrani, Nuruddin al-Raniri and Abdurrauf Singkel, who were extraordinarily productive in writing manuscripts, both for teaching and learning, and for other purposes. This manuscript writing tradition in Aceh then spread to a number of other areas in the Archipelago, such as Sulawesi, Java, and others. As a result, many Iocal manuscripts cat be found in these areas, which store knowledge specifically related to that area.DOI: 10.15408/sdi.v11i2.621

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