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All Journal STUDIA ISLAMIKA MANUSKRIPTA Manuskripta Wacana: Journal of the Humanities of Indonesia Studia Islamika
Oman Fathurahman
Faculty Of Adab And Humanities, Syarif Hidayatullah State Islamic University (UIN) Of Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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Karakteristik Naskah Islam Indonesia: Contoh dari Zawiyah Tanoh Abee, Aceh Besar Fathurahman, Oman
Manuskripta Vol 1, No 1 (2011)
Publisher : Manuskripta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ms.v1i1.417

Abstract

Tulisan ini akan membahas tentang karakteristik naskah Islam koleksi Zawiyah Tanoh Abee, Aceh Besar, yang antara lain ditunjukkan melalui berbagai catatan marginalia yang dibuat oleh penyalin naskah, maupun melalui catatan sampul yang dibuat belakangan oleh pemilik naskahnya. Marginalia dan catatan sampul tersebut dapat ditempatkan sebagai salah satu bentuk sumber penting dalam merekonstruksi sejarah sosial Zawiyah Tanoh Abee, yang merupakan salah satu skriptorium naskah keagamaan di Sumatera bagian Utara ini. Selain itu, tulisan ini juga akan mengemukakan karakteristik sejumlah naskah koleksi Zawiyah Tanoh Abee yang dapat memberikan gambaran tentang afiliasi dan kecenderungan pemikiran atau mazhab keagamaan masyarakat Muslim Aceh yang terhubungkan dengannya. Kajian terhadap naskah-naskah koleksi Zawiyah Tanoh Abee sendiri sebetulnya masih sangat terbatas dibanding jumlah naskahnya, padahal sebagian warisan sejarah Islam Aceh abad ke-17 dan 18, naskah-naskah Zawiyah Tanoh Abee jelas sangat penting kedudukannya, baik dalam konteks perkembangan Islam di Aceh maupun Nusantara secara keseluruhan, seperti akan saya kemukakan di bawah.
Hikayat Nakhoda Asik Sapirin bin Usman, Hikayat Merpati Mas Muhammad Bakir Fathurahman, Oman
Manuskripta Vol 1, No 1 (2011)
Publisher : Manuskripta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ms.v1i1.422

Abstract

Henri Chambert-Loir (ed.), Hikayat Nakhoda Asik Sapirin bin Usman, Hikayat Merpati Mas Muhammad Bakir. Jakarta: Masup Jakarta, Ecole francaise dExtreme-Orient, Perpustakaan Nasional Republik Indonesia, 2009, 335 hlm, ilustrasi. ISBN 978-979-1570-66-4
Karakteristik Naskah Islam Indonesia: Contoh dari Zawiyah Tanoh Abee, Aceh Besar Oman Fathurahman
Manuskripta Vol 1 No 1 (2011): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1073.251 KB) | DOI: 10.33656/manuskripta.v1i1.7

Abstract

Tulisan ini akan membahas tentang karakteristik naskah Islam koleksi Zawiyah Tanoh Abee, Aceh Besar, yang antara lain ditunjukkan melalui berbagai catatan marginalia yang dibuat oleh penyalin naskah, maupun melalui catatan sampul yang dibuat belakangan oleh pemilik naskahnya. Marginalia dan catatan sampul tersebut dapat ditempatkan sebagai salah satu bentuk sumber penting dalam merekonstruksi sejarah sosial Zawiyah Tanoh Abee, yang merupakan salah satu skriptorium naskah keagamaan di Sumatera bagian Utara ini. Selain itu, tulisan ini juga akan mengemukakan karakteristik sejumlah naskah koleksi Zawiyah Tanoh Abee yang dapat memberikan gambaran tentang afiliasi dan kecenderungan pemikiran atau mazhab keagamaan masyarakat Muslim Aceh yang terhubungkan dengannya. Kajian terhadap naskah-naskah koleksi Zawiyah Tanoh Abee sendiri sebetulnya masih sangat terbatas dibanding jumlah naskahnya, padahal sebagian warisan sejarah Islam Aceh abad ke-17 dan 18, naskah-naskah Zawiyah Tanoh Abee jelas sangat penting kedudukannya, baik dalam konteks perkembangan Islam di Aceh maupun Nusantara secara keseluruhan, seperti akan saya kemukakan di bawah.
Hikayat Nakhoda Asik Sapirin bin Usman, Hikayat Merpati Mas Muhammad Bakir Oman Fathurahman
Manuskripta Vol 1 No 1 (2011): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara (The Indonesian Association for Nusantara Manuscripts, Manassa)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.009 KB) | DOI: 10.33656/manuskripta.v1i1.13

Abstract

Henri Chambert-Loir (ed.), Hikayat Nakhoda Asik Sapirin bin Usman, Hikayat Merpati Mas Muhammad Bakir. Jakarta: Masup Jakarta, Ecole francaise d'Extreme-Orient, Perpustakaan Nasional Republik Indonesia, 2009, 335 hlm, ilustrasi. ISBN 978-979-1570-66-4
Memaknai Pengasingan Orang Melayu-Indonesia di Ceylon, Sri Lanka Oman Fathurahman
Studia Islamika Vol 29, No 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.28109

Abstract

Ronit Ricci. 2019. Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka, and Ceylon. Cambridge: Cambridge University Press.This essay reviews a book that explores Sri Lanka, one of the historical destinations of colonial exile, with a focus on the literary traditions of the Malay people, particularly Muslims. By using manuscripts written by exiles as the primary source, this work emphasizes contextual studies on dimensions of humanity and culture (manuscript cultures) to explain the experiences of exiles in the formation of the diaspora tradition of the Malay Muslim community. These sources prove that despite being forced to leave their homeland, the exiles were able to construct a religious paradigm that granted them the ability to deal with these political consequences while somehow countering the colonialists’ narratives. Therefore, this book suggests that due to the significant influence of Malay, particularly Islam, this region cannot be disregarded on the map of Southeast Asian Islamic studies. Additionally, this work implies that the concept of “Malay” is not only limited to a region of Southeast Asia today but also includes other regions with a history and culture of producing Malay manuscripts, such as Sri Lanka.
Flagship of Scholarship on Indonesian Islam: In Memoriam Azyumardi Azra (1955-2022) Oman Fathurahman
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.31223

Abstract

Almost everybody who knew him is convinced that Azyumardi Azra, CBE has left us much too early. This Professor in History at the Faculty of Adab and Humaniora at the State Islamic University Syarif Hidayatullah in Jakarta passed away on 18 September 2022 in a hospital in Serdang, Selangor, Malaysia. Inna lillāhi wa inna ilaihi rāji‘un.Two days earlier, Professor Azra suffered from health issues while traveling by airplane to Kuala Lumpur, Malaysia. He was not on his way for holiday purposes after travel restrictions had finally been lifted after the pandemic. Rather, he was invited by the Angkatan Belia Islam Malaysia (ABIM) to speak at an international seminar about “Cosmopolitan Islam, Inspiring Awareness, Exploring the Future” at the Bangi Avenue Convention Centre (BACC), in Kajang, Malaysia.Azra was widely known as an extremely prolific Indonesian Muslim intellectual who was active in many scholarly forums in Indonesia and in the world at large. Some of his colleagues indeed saw him as a wandering intellectual much like Ibnu Batutah. He devoted most of his time and dedication to the study of Indonesian and Southeast Asian Islam and he was one of the most brilliant Islamic intellectuals of the century in this field. 
Naskah dan rekonstruksi sejarah lokal Islam; Contoh kasus dari Minangkabau Fathurahman, Oman
Wacana, Journal of the Humanities of Indonesia Vol. 7, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Manuscripts are not supposed to be something unknown to the public and possessed by limited circle of people. Manuscripts are cultural heritage of a nation the content of which reflects the ideas, knowledge, tradition, and the patterns of behavior of the past society. As such they can be of use to different segments of society. This paper discusses the benefits of manuscripts to the efforts of reconstructing Islamic intellectual history in Indonesia by studying the case of local manuscripts in the Minang region. These manuscripts are not only the products of a writing tradition that had developed strongly in the Minangkabau society, but also a reflection of the living tradition of the society.
A Textual Approach to Understanding Nusantara Muslims Fathurahman, Oman
Studia Islamika Vol. 20 No. 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i1.353

Abstract

The Islamic Manuscripts Unit (ILMU) at Pusat Pengkajian Islam dan Masyarakat (PPIM, Center for the Study of Islam and Society) at Universitas Islam Negeri (UIN, State Islamic University) Syarif Hidayatullah, Jakarta, in co-operation with the Masyarakat Pernaskahan Nusantara (Manassa, Indonesian Association for Nusantara Manuscripts), held a short course program on the methodology of philological research with the topic ‘Accumulating Various Perspectives: A Textual Approach to Understanding Nusantara Muslims’. This program, funded by the Directorate of Islamic Higher Education at the Ministry of Religious Affairs, took place from July–September 2012 at UIN Jakarta.DOI: 10.15408/sdi.v20i1.353 
Memahami Pribumisasi Islam Melalui Kitab Seribu Masalah Fathurahman, Oman
Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i3.359

Abstract

Book Review: Ronit Ricci, Islam Translated: Literature, Conversion, and the Arabic Cosmopolis of South and Southeast Asia, Chicago and London: The University of Chicago Press, xxii + 316 halaman, 2011.For the time when Islam spread, was adopted and also translated into a variety of traditions and cultures, a comparative studies model such as the one done by Ronit Ricci in Islam Translated has became a very important contribution. The long history of Islamization and conversion has given birth to many Islamic civilizations, including in Southeast Asia. A monolithic view or endless debate related to the origin of sources for the coming of Islam to this region, or the central–periphery perspective that dichotomizes Islam at Mecca and Medina as the ‘original’ and Islam in other places as ‘not pure’, has become not relevant anymore. For understanding the phenomena of Islam in Southeast Asia, the author of this book provides discourse on the processes of communication, contacts, networks, diasporas, interaction and transmission that happened in Muslim circles through a variety of different texts in Kitab Seribu Masalah.DOI: 10.15408/sdi.v19i3.359 
The Roots of the Writing Tradition of Ḥadīth Works in Nusantara: Hidāyāt al-ḥabīb by Nūr al-Dīn al-Rānīrī Fathurahman, Oman
Studia Islamika Vol. 19 No. 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i1.369

Abstract

Artikel ini mencoba membuktikan bahwa tradisi penulisan kitab-kitab hadis di kalangan ulama Nusantara tidak 'sesepi' yang dikesankan selama ini. Meskipun dari segi jumlah memang kalah jauh dibanding bidang keilmuan lain, terutama tasawuf dan fikih, karya-karya lokal di bidang hadis, terutama dalam bahasa Melayu, dapat dijumpai, baik berupa kompilasi utuh sejumlah hadis maupun semata terjemahan dari kitab hadis berbahasa Arab. Salah satu kitab hadis Melayu terawal yang menjadi bahan diskusi dalam artikel ini adalah Hidayat al-habib fi-al-targhib wa-al-tarhib, karangan Nuruddin al-Raniri. Minimnya kajian tentang tradisi penulisan karya-karya hadis, termasuk terhadap teks Hidayat al-habib ini tampaknya sangat dipengaruhi oleh masih terbatasnya akses terhadap sumber-sumber primer berupa naskah-naskah tulisan tangan (manuscript) di bidang ini. Hidayat al-habib ditulis pada 6 Syawal 1045 H/14 Maret 1636 M. Kitab ini mengandung 831 buah hadis dari berbagai sumber, seperti kitab Bukhari, Muslim, Turmudhi, dan lain-lain.DOI: 10.15408/sdi.v19i1.369 
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