cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Oman Fathurahman
Contact Email
journal.studia.islamika@gmail.com
Phone
+62217423543
Journal Mail Official
journal.studia.islamika@gmail.com
Editorial Address
Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
Location
Kota tangerang selatan,
Banten
INDONESIA
Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol. 26 No. 2 (2019): Studia Islamika" : 7 Documents clear
Taqlīd Ngunya li muslimī Pegayaman bi Bali: Taṭbīq al-sharī‘ah al-Islāmīyah fī baldat al-Hindūs Arif, Muhamad
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.7763

Abstract

The 19th-century orientalists assumed that Balinese religious identity was formed through opposition to Islam. But this article provides contrary evidence. In Bali, Islam is exposed through associative patterns of interaction with Hindu-Balinese society since the 17th century. The Ngunya Muslim Pegayaman tradition is one of the results of the interaction between Islamic culture and Hindu culture in Bali. This article attempts to analyze the tradition according to three perspectives. In a continuity perspective, this tradition is one form of cultural acculturation and at the same time, explains how the Hindu community well receives the Islamic community. In a convergence perspective, Ngunya is a creative idea in resolving social conflicts related to marital procedures. In a concentric view, although the tradition was adopted from the Hindu tradition, Pegayaman’s Islamic community still made Islamic teachings the main reference in the procedure of marriage.
Bureaucratizing Sharia in Modern Indonesia: The Case of Zakat, Waqf and Family Law Jahar, Asep Saepudin
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.7797

Abstract

This article examines the “bureaucratization” of Sharia in Indonesia, giving special attention to zakat, waqf and other aspects of family law. The bureaucratization of Sharia aims to modernize the legal system for Muslims in order to provide certainty and justice in solving legal disputes. While some scholars view the incorporation of Sharia into state law as an attempt at Islamization, this study argues that this process reflects increasing bureaucratization rather than Islamization. The incorporation of Sharia into state law is a project of formalizing a state-defined brand of Islam and Sharia legislation. This phenomenon has precedence in premodern Muslim governance and can be traced from the colonial period.  In contemporary Indonesia, the Ministry of Religious Affairs and religious courts have played a central role in bureaucratizing Sharia. To support the argument, this study will explore Indonesian family law, including zakat and waqf.
Qur’anic Exegesis for Commoners: A Thematic Sketch of Non-Academic Tafsīr Works in Indonesia Qadafy, Mu'ammar Zayn
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.8144

Abstract

This article deals with two scholarly tafsīr books circulating throughout modern Indonesia: Husein Qadri’s (1906-1966) “Senjata Mukmin” (The Weapons of the Believers) and Agus Purwanto’s (b. 1964) “Nalar Ayat-Ayat Semesta” (Reasoning of the Verses of the Universe). Qadri, representing his position as Muslim scholar, and Purwanto, as Muslim intellectual, contribute to the shaping of lay exegesis in their country. I conclude that although the two works are completely different with regard to genre, methodology and style, both are concerned with attracting the attention of lay readers and, accordingly, endeavor to present their information in a comprehensible and accessible manner. In term of content, the two books limit their discussion to the apparent (ẓāhir) meaning of the Qur’an, an understanding that depends on a reader’s knowledge of Arabic; one might call it an immediate understanding of the text. Their works also maintain the primacy of Arabic over the Indonesian language.
Being Muslim in a Secular World: Indonesian Families in Washington DC Area Husin, Asna
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.8412

Abstract

Indonesian Muslims in Washington DC and the surrounding states of Maryland and Virginia are an important Indonesian community in the United States. They are one of a few Indonesian American communities with a Muslim majority. We survey its birth and assess the early Indonesian and Indonesian Muslim presence in America and their arrival routes. We then examine the lack of Indonesian interest to immigrate to this continent until very recently. Our study draws upon scholarly research on Indonesian-Dutch connections and the early Indonesian experience in the United States. Data about the Indonesian Muslim Association in America (IMAAM) mosque are derived from interviews with over two hundred leaders and members of the community (jamā‘ah). This includes in-depth interviews with forty-six selected individuals, and observation of the masjid activities over a year (April 2017 – June 2018) forms an integral part of this explorative research.
Explaining Religio-Political Tolerance Among Muslims: Evidence from Indonesia Mujani, Saiful
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.11237

Abstract

Once a fully free country according to Freedom House, Indonesia has declined to partly free in the last seven years, indicating that the largest Muslim democracy in the world is deconsolidating. The decrease of freedom in Indonesia is believed to be associated with intolerance toward religious minorities, specifically by Muslims toward non-Muslims. Previous studies found that Indonesians are in general intolerant. However, those studies ignore factors which have the potential to strengthen religio-polititical tolerance. My contribution is to fill this empty space by explaining the intolerance. The potential explanatory factors are political, economic, and security conditions, institutional engagement, political engagement, and democratic values. Based on a nationwide public opinion survey, this study reveals new findings about which factors are more crucial to strengthening religio-political tolerance. Muslim religiosity affects significantly and negatively religio-political tolerance. However, economic, political, and security conditions, institutional engagement, political engagement, democratic values, and Javanese ethnicity more significantly explain the tolerance. If these factors prevail over religion and religiosity, tolerance will improve.
State, Religious Education, and Prevention of Violent Extremism in Southeast Asia Abdallah, Abdallah
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.12204

Abstract

In the last two decades, violent extremism has become the center of attention for the world. The 9/11 attack in New York which devastated the World Trade Center (WTC) twin towers were a “big bang” for the violence phenomena triggered by the existence of radical religious ideas. The tragedy carried out by the al-Qaeda extremist group triggered tension in many countries which at some level it gave birth to the symptoms of a so-called called “Islamophobia”—a religious perspective that sees Islam as the estuary of violence. That dark event, then, has signaled a new chapter in the portrait of global diversity.Since then, violent extremism phenomena have been increasingly affecting the Southeast Asian region. Bali Bombing I (2002), Bali Bombing II (2005), attacks on the Ahmadiya group in Cikeusik, Banten (2011), Sunni conflicts with Shia community in Sampang, Madura (2013), burning of churches in Singkil, Aceh and burning of mosques in Tolikara, Papua (2015), the bombing on Thamrin Street, Jakarta (2016) and the suicide bombings in three churches in Surabaya (2018) have shown us that violent extremism was a bitter experience for Indonesia. This gives a gloomy representation for the essence of religious understanding that rests on the idea of raḥmatan li al-‘ālamīn—becoming a blessing for the entire universe. Also, the phenomena have alarmed us to be cautious and worry about threats on Indonesianism that upholds diversity.
Para Wali Nyentrik: Rekontekstualisasi Islamisasi di Tanah Jawa, Menantang Fundamentalisme Islam Garadian, Endi Aulia
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.12789

Abstract

George Quinn, Bandit Saints of Java: How Java's eccentric saints are challenging fundamentalist Islam in modern Indonesia. Leicestershire: Monsoon Books Pte. Ltd.. 432 pp. Nowadays, religious fundamentalism is started to undermine the joints of diversity in Indonesia. For the extreme instance, adherents of this understanding even try to replace Pancasila as an ideology of Indonesia with Islamic state. The book is an oasis in the midst of the surge of fundamentalism. By contextualizing the stories of Islamization in Java through the bewildered journey of his pilgrimage to the tombs of the saints, he tried to present the trinkets of Islamic expression that developed in the stream of Indonesian history. This book also shows how the saints tried to “breakthrough” the solidity of Hindu-Buddhist civilization living as the mentality in Javanese people through unique Islamization tactics. The nuances of fusion between Islam and locality, as well as obedience to worship with magical power of syncretics meet in a historical continuity. In addition, the stories of the saints chosen by Quinn were able to show a model of Islamization that was friendly, fun, and flexible. This model, in turn, also gave birth to a genuine version of Islam in Indonesia.

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2019 2019


Reset
Filter By Issues
All Issue Vol. 32 No. 3 (2025): Studia Islamika Vol. 32 No. 2 (2025): Studia Islamika Vol. 32 No. 1 (2025): Studia Islamika Vol. 31 No. 3 (2024): Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika Vol. 31 No. 1 (2024): Studia Islamika Vol. 30 No. 3 (2023): Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika Vol. 30 No. 1 (2023): Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika Vol. 28 No. 1 (2021): Studia Islamika Vol. 27 No. 3 (2020): Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika Vol. 27 No. 1 (2020): Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika Vol. 26 No. 1 (2019): Studia Islamika Vol. 25 No. 3 (2018): Studia Islamika Vol. 25 No. 2 (2018): Studia Islamika Vol. 25 No. 1 (2018): Studia Islamika Vol. 24 No. 3 (2017): Studia Islamika Vol. 24 No. 2 (2017): Studia Islamika Vol. 24 No. 1 (2017): Studia Islamika Vol. 23 No. 3 (2016): Studia Islamika Vol. 23 No. 2 (2016): Studia Islamika Vol. 23 No. 1 (2016): Studia Islamika Vol. 22 No. 3 (2015): Studia Islamika Vol. 22 No. 2 (2015): Studia Islamika Vol. 22 No. 1 (2015): Studia Islamika Vol. 21 No. 3 (2014): Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika Vol. 21 No. 1 (2014): Studia Islamika Vol. 20 No. 3 (2013): Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika Vol. 20 No. 1 (2013): Studia Islamika Vol. 19 No. 3 (2012): Studia Islamika Vol. 19 No. 2 (2012): Studia Islamika Vol. 19 No. 1 (2012): Studia Islamika Vol. 18 No. 3 (2011): Studia Islamika Vol. 18 No. 2 (2011): Studia Islamika Vol. 18 No. 1 (2011): Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika Vol. 16 No. 1 (2009): Studia Islamika Vol. 15 No. 3 (2008): Studia Islamika Vol. 15 No. 2 (2008): Studia Islamika Vol. 15 No. 1 (2008): Studia Islamika Vol. 14 No. 3 (2007): Studia Islamika Vol. 14 No. 2 (2007): Studia Islamika Vol. 14 No. 1 (2007): Studia Islamika Vol. 13 No. 3 (2006): Studia Islamika Vol. 13 No. 2 (2006): Studia Islamika Vol. 13 No. 1 (2006): Studia Islamika Vol. 12 No. 3 (2005): Studia Islamika Vol. 12 No. 2 (2005): Studia Islamika Vol. 12 No. 1 (2005): Studia Islamika Vol. 11 No. 3 (2004): Studia Islamika Vol. 11 No. 2 (2004): Studia Islamika Vol. 11 No. 1 (2004): Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika Vol. 10 No. 2 (2003): Studia Islamika Vol. 10 No. 1 (2003): Studia Islamika Vol. 9 No. 3 (2002): Studia Islamika Vol. 9 No. 2 (2002): Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika Vol. 8 No. 2 (2001): Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika Vol. 7 No. 2 (2000): Studia Islamika Vol. 7 No. 1 (2000): Studia Islamika Vol. 6 No. 3 (1999): Studia Islamika Vol. 6 No. 2 (1999): Studia Islamika Vol. 6 No. 1 (1999): Studia Islamika Vol. 5 No. 3 (1998): Studia Islamika Vol. 5 No. 2 (1998): Studia Islamika Vol. 5 No. 1 (1998): Studia Islamika Vol. 4 No. 4 (1997): Studia Islamika Vol. 4 No. 3 (1997): Studia Islamika Vol. 4 No. 2 (1997): Studia Islamika Vol. 4 No. 1 (1997): Studia Islamika Vol. 3 No. 4 (1996): Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika Vol. 3 No. 1 (1996): Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika Vol. 2 No. 2 (1995): Studia Islamika Vol. 2 No. 1 (1995): Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika Vol. 1 No. 1 (1994): Studia Islamika More Issue