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All Journal STUDIA ISLAMIKA Religio : Jurnal Studi Agama-agama Musawa : Jurnal Studi Gender dan Islam AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Dialogia: Jurnal Studi Islam dan Sosial SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Studi Kependidikan dan Keislaman Islamic Studies Review EDUKASI Studia Islamika
Qadafy, Mu’ammar Zayn
Sekolah Tinggi Ilmu Tarbiyah (STIT) Islamiyah Karya Pembangunan Paron Ngawi
Religion Arts Humanities Education Social Sciences Other

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Wajah Studi Alquran di Jerman Akhir Abad Ke-20: Terjemahan Alquran Rudi Paret dan Beberapa Pemikirannya Qadafy, Mu’ammar Zayn
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 7 No 1 (2017): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (367.971 KB) | DOI: 10.15642/mutawatir.2017.7.1.1-23

Abstract

To investigate wriggles of Qur’anic studies at Germany in the end of 20th Century, one should examine works of its influential figure, such as Rudi Paret who was broadly considered as the most intelligent student of Enno Littman, a veteran German orientalist. This article describes and discusses the contribution of Paret’s works along with its methodological strength and fragility based on reviews written by their observers. The results of the passage will be used to map Paret thought, both about Islam and the Qur’an. It is concluded that: first, Paret’s research on the Qur’an contributes a lot to the development of the Qur’anic interpretation methodology; and second, Der Koran: Kommentar und Konkordanz is a work of interpretation based on the translation methodology, in which the text of the Qur’an is understood and explained by something parallel. This method resulted in a ‘concordance’, Paret’s concrete offer to stand against the chronological reading of the Qur’an that developed rapidly in his days.
MERITOKRASI PERSPEKTIF AL-QUR’AN Qadafy, Mu’amma Zayn
Dialogia: Jurnal Studi Islam dan Sosial Vol 13, No 2 (2015): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.791 KB) | DOI: 10.21154/dialogia.v13i2.288

Abstract

Abstract: Meritocracy is considered as a balance political system between the two aristocracy and plutocracy. Dispute it’s weaknesses, meritocracy can become solution for political chaos in our country. Al-Qur’an also talks about principles of meritocracy. This article is written to elaborate these principles through interpretation on al-Nu>r, 24: 55; al-Isra>’, 17: 84 and al-Tawbah, 9: 128. It is concluded that al-Qur’an agrees with the basic idea of meritocracy, it is to give an authority or to commend or to praise some one based on his or her achievements. Some of Qur’anic principles of meritocracy are: (1) capability, (2) morality, (3) professionality, (4) careness and responsibility  toward duties.  Keywords: Meritokrasi, al-Qur’an, Profesionalisme dan Etika Politik
WAJAH STUDI ALQURAN DI JERMAN AKHIR ABAD KE-20: TERJEMAHAN ALQURAN RUDI PARET DAN BEBERAPA PEMIKIRANNYA Qadafy, Mu?ammar Zayn
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 1 (2017): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (367.971 KB) | DOI: 10.15642/mutawatir.2017.7.1.1-23

Abstract

To investigate wriggles of Qur?anic studies at Germany in the end of 20th Century, one should examine works of its influential figure, such as Rudi Paret who was broadly considered as the most intelligent student of Enno Littman, a veteran German orientalist. This article describes and discusses the contribution of Paret?s works along with its methodological strength and fragility based on reviews written by their observers. The results of the passage will be used to map Paret thought, both about Islam and the Qur?an. It is concluded that: first, Paret?s research on the Qur?an contributes a lot to the development of the Qur?anic interpretation methodology; and second, Der Koran: Kommentar und Konkordanz is a work of interpretation based on the translation methodology, in which the text of the Qur?an is understood and explained by something parallel. This method resulted in a ?concordance?, Paret?s concrete offer to stand against the chronological reading of the Qur?an that developed rapidly in his days.
VISIBILITAS HUBUNGAN KEMITRAAN PADA POLA INTERAKSI SUAMI-ISTRI DALAM PANDANGAN AL-SYAFI’I Qadafy, Mu’ammar Zayn
Musawa Jurnal Studi Gender dan Islam Vol. 14 No. 1 (2015)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2015.141.101-112

Abstract

The Perspective of al-Syafi’I on Partnership in Marriage In husband and wife relationships, contemporary couples prefer a partnership pattern rather than one of  leadership. Although the latter is not necessary better than the former, it is obviously more accommodative of modern ideas of justice, egalitarianism and gender equality.  This article aims to explore the connections between household partnership patterns, as fundamental to contemporary Muslim’s, and the traditional Islamic jurisprudence (fikih) most dominant among the diverse adherents of Islam.   More specifically, this research describes al-Syafi`í thought. To explore the partnership patterns of married couples, it elaborates on three points: (1) the meaning of qawwamuna, (2) the concept of bride price and household expenses, and (3) interactions between husband and wife. The primary resource use in this research is al-Umm. This article concludes that Syafi’i jurisprudence implicitly accommodates the idea of partnership between marriage partners, as evident in (1) the acknowledgement of a woman’s right to choose her husband; (2) the bride price, which has both legal, formal and moral implications; (3) the co-understanding of the marriage partners in matters of household expenses and the emphasizing of discussion in solving financial problems; and (4) the use of good reason in dealing with household and personal conflicts.
REVOLUSI ILMIAH THOMAS SAMUEL KÜHN (1922-1996) DAN RELEVANSINYA BAGI KAJIAN KEISLAMAN Mu'ammar Zayn Qadafy
AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Vol 1 No 1 (2014): JULI 2014
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M), STIT Islamiyah Karya Pembangunan Paron, Ngawi, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.742 KB)

Abstract

Through his Structure of Revolution, Thomas Kühn contributed a big movement, not only in the philosophy of science, but also in social as well as natural and religious sciences. This article is written to elaborate the epistemological aspects of Kühn’s philosophy from for keywords: paradigm, objectivity of science, scientific community and revolution of sciences. This research concludes that Kühn, responding Auguste Comte’s positivism and Popper’s Falsificasionarism, compelled a revolutionary development of science despite the linear-accumulative one. For him, knowledge is never objective (value-neutral) for its being from a particular consensus in a particular paradigm. Therefore, scientific method has to appropriate with the cycle of scientific revolution (normal science – anomalies – crisis - extraordinary science – revolution - normal science 2, etc.) In Kühn’s, truth does not depend totally on any method used to test it. It depends on acknowledgement of some subjectivities in a knowledge. Although sciences, for him, are not comparable, science in the last paradigm is more consistent, accurate, and useful. Kühn’s philosophy is relevant with current issues on Islamic studies, namely paradigm shifting of Islamic epistemology, membership of religious scholars community and paradigm of Islam’s Jumhur.
PERADABAN ISLAM DI INDIA-PAKISTAN Mu'ammar Zayn Qadafy
AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Vol 1 No 2 (2015): JANUARI 2015
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M), STIT Islamiyah Karya Pembangunan Paron, Ngawi, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.886 KB)

Abstract

India - Pakistan became one of the great thinkers of Islam contributor. However , there is a big difference on the presence of Muslims in the two countries. This article was written to reveal the history of Islam and Islamic patterns in India and Pakistan as well as to the development of Islam in terms of aspects of science, socio-political and economic circumstances. It was concluded that the difference in the state of Muslims in the country are caused by two different state constitution . Muslims in India especially has experienced a series of setbacks of civilization, is inversely proportional to Pakistan which was established with the spirit of Islam and the Muslims prosper. However Pakistan which is predicted to be able to become an Islamic state monster, until now have not been able to counter India's economic and social terms.
REVOLUSI ILMIAH THOMAS SAMUEL KÜHN (1922-1996) DAN RELEVANSINYA BAGI KAJIAN KEISLAMAN Mu'ammar Zayn Qadafy
AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Vol 1 No 1 (2014): JULI 2014
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M), STIT Islamiyah Karya Pembangunan Paron, Ngawi, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Through his Structure of Revolution, Thomas Kühn contributed a big movement, not only in the philosophy of science, but also in social as well as natural and religious sciences. This article is written to elaborate the epistemological aspects of Kühn’s philosophy from for keywords: paradigm, objectivity of science, scientific community and revolution of sciences. This research concludes that Kühn, responding Auguste Comte’s positivism and Popper’s Falsificasionarism, compelled a revolutionary development of science despite the linear-accumulative one. For him, knowledge is never objective (value-neutral) for its being from a particular consensus in a particular paradigm. Therefore, scientific method has to appropriate with the cycle of scientific revolution (normal science – anomalies – crisis - extraordinary science – revolution - normal science 2, etc.) In Kühn’s, truth does not depend totally on any method used to test it. It depends on acknowledgement of some subjectivities in a knowledge. Although sciences, for him, are not comparable, science in the last paradigm is more consistent, accurate, and useful. Kühn’s philosophy is relevant with current issues on Islamic studies, namely paradigm shifting of Islamic epistemology, membership of religious scholars community and paradigm of Islam’s Jumhur.
PERADABAN ISLAM DI INDIA-PAKISTAN Mu'ammar Zayn Qadafy
AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman Vol 1 No 2 (2015): JANUARI 2015
Publisher : Lembaga Penelitian, Publikasi dan Pengabdian kepada Masyarakat (LP3M), STIT Islamiyah Karya Pembangunan Paron, Ngawi, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

India - Pakistan became one of the great thinkers of Islam contributor. However , there is a big difference on the presence of Muslims in the two countries. This article was written to reveal the history of Islam and Islamic patterns in India and Pakistan as well as to the development of Islam in terms of aspects of science, socio-political and economic circumstances. It was concluded that the difference in the state of Muslims in the country are caused by two different state constitution . Muslims in India especially has experienced a series of setbacks of civilization, is inversely proportional to Pakistan which was established with the spirit of Islam and the Muslims prosper. However Pakistan which is predicted to be able to become an Islamic state monster, until now have not been able to counter India's economic and social terms.
Qur’anic Exegesis for Commoners: A Thematic Sketch of Non-Academic Tafsīr Works in Indonesia Mu'ammar Zayn Qadafy
Studia Islamika Vol 26, No 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1356.663 KB) | DOI: 10.15408/sdi.v26i2.8144

Abstract

This article deals with two scholarly tafsīr books circulating throughout modern Indonesia: Husein Qadri’s (1906-1966) “Senjata Mukmin” (The Weapons of the Believers) and Agus Purwanto’s (b. 1964) “Nalar Ayat-Ayat Semesta” (Reasoning of the Verses of the Universe). Qadri, representing his position as Muslim scholar, and Purwanto, as Muslim intellectual, contribute to the shaping of lay exegesis in their country. I conclude that although the two works are completely different with regard to genre, methodology and style, both are concerned with attracting the attention of lay readers and, accordingly, endeavor to present their information in a comprehensible and accessible manner. In term of content, the two books limit their discussion to the apparent (ẓāhir) meaning of the Qur’an, an understanding that depends on a reader’s knowledge of Arabic; one might call it an immediate understanding of the text. Their works also maintain the primacy of Arabic over the Indonesian language.
Challenging al-Dhahabi's (1915-1977) Authority in the Historiography of Tafsir: A Clarification of His Salafī Outlook Qadafy, Mu'ammar Zayn
Islamic Studies Review Vol. 1 No. 2 (2022)
Publisher : Universitas Islam Internasional Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/isr.v1i2.86

Abstract

Recent discussions of modern historiographies of tafsīr show that al-Dhahabī’s al-Tafsīr wa al-Mufassirūn used the radical hermeneutic of Ibn Taymiyyah (d. 728/1328) as a philosophical underpinning, leading his book to present a somewhat salafī-history of the genre. This approach affirmed that the Qurʾān was repositioned squarely where the hermeneutical tools were unequivocally restricted to a hadith-inherited mode. A more holistic study on al-Dhahabī‘s scholarship, however, has yet to be undertaken. This article seeks to complete (and to some extent clarify) the image of al-Dhahabī's salafī leanings by situating his scholarship in the battlefield of ideas in Egypt from the 1940s to 1970s and undertaking a close reading of his other major books of tafsīr, including (1) al-Waḥy wa al-Qurʾān al-Karīm, (2) al-Isrāʾīlīyat fī al-Tafsīr wa al-Ḥadīth, (3) al-Ittijāhāt al-Munḥarifah fī al-Tafsīr, (4) al-Tafsīr wa al-Mufassirūn, and (5) Tafsīr Ibn ʿArabī. This article outlines Dhahabī’s systematic approach to the historiography of tafsīr. While his first three books provide theoretical considerations of what constitutes a good Qurʾānic commentary, the remaining two works are where he applies these theories into concrete judgements and classifications of tafsīr works. Besides the fact that Dhahabī has revitalized the problematic division of Tafsīr bi al-Maʾthūr and Bi al-Ra’y, several new key arguments highlighting his salafī outlook are identified throughout his books, namely his reinforcement of the value of the isnād system and his blatant attacks on commentaries that are not based on inherited interpretive materials. By shedding light on Dhahabī’s salafī orientation, this article argues for the need for alternative sources of the historiography of tafsīr to be studied in Indonesian Islamic Universities.
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