AISTHETIKOS Jurnal Ilmu Teologi dan Seni
AISTHETIKOS Jurnal Ilmu Teologi dan Seni merupakan Jurnal yang dipublikasikan ole PT. Giat Konseling Nusantara, Jurnal ini bekerjasama dengan Asosiasi Poimenika Indonesia (APIN). AISTHETIKOS adalah jurnal akademik yang didedikasikan bagi kajian-kajian ilmiah di bidang teologi dan seni, baik dalam aspek teori, praktik, maupun refleksi iman. Nama "AISTHETIKOS" berasal dari akar kata Yunani aisthesis yang berarti persepsi atau pengalaman estetis, yang dalam konteks jurnal ini menekankan keterkaitan erat antara Teologi, Iman, Keindahan, dan Ekspresi Artistik. Jurnal ini bertujuan sebagai forum intelektual yang mempertemukan para teolog, seniman, akademisi, dan praktisi kreatif yang tertarik mengeksplorasi titik temu antara teologi sebagai refleksi iman dan seni sebagai ekspresi pengalaman spiritual. AISTHETIKOS Jurnal Ilmu Teologi dan Seni melakukan penerbitan artikel pada pada bulan APRIL dan OKTOBER setiap tahun berjalan. AISTHETIKOS Jurnal Ilmu Teologi dan Seni menerima artikel orisinal, esai ilmiah, studi kasus, refleksi teologis, dan kajian kritis yang mencakup tetapi tidak terbatas pada tema-tema berikut: 1. Teologi Estetika Konsep keindahan dalam iman Kristen Teologi keindahan dan keagungan ilahi Estetika dalam pemikiran teologi klasik dan kontemporer Filsafat seni dan kontribusinya dalam pemikiran teologi 2. Seni dalam Konteks Iman Musik, seni rupa, puisi, dan teater dalam ekspresi iman Seni kontemporer sebagai bentuk pewartaan Seni sakral dan liturgi 3. Teologi Visual dan Representasi Artistik Ikonografi dan simbolisme Kristen Representasi Alkitab dalam seni visual dan media Kajian semiotika dalam ekspresi teologi Teologi dan kritik seni 4. Seni dan Spiritualitas Kontekstual Inkulturasi seni dalam liturgi lokal Ekspresi artistik gereja di masyarakat adat/konteks lokal Hubungan seni-tradisi-budaya dalam spiritualitas Kristen Seni dalam pelayanan pastoral dan konseling
Articles
20 Documents
<![CDATA[Konseling Pastoral Bagi Anak Remaja Yang Kurang Mampu Dalam Segi Finansial ]]>
<![CDATA[Yonathan Deivid Oroh]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 1 No. 1 (2024): April || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v1i1.261
<![CDATA[Poverty is a reality or social fact in human society from ancient times to the current post-modern era. Poverty was already experienced by those who lived in Bible times and also by believers in our era. It can be said that poverty is an eternal human problem. In this article the focus of writing will be on the problem of poverty which is financial in the form of material. In this article the author will convey a number of things as follows: an overview of adolescents whose parents are financially disadvantaged and how to motivate them by way of resolution through pastoral counseling]]>
<![CDATA[Pastoral Konseling sebagai Kebutuhan Pendampingan Kepada Jemaat Lanjut Usia ]]>
<![CDATA[Woindah Mezak]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 1 No. 1 (2024): April || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v1i1.262
<![CDATA[There are many factors behind the importance of pastoral assistance services for elderly parents. Among them is accompaniment to be able to provide spiritual services, give meaning to life and enable the elderly to overcome any problems and struggles they face. And what is most important here is how the church, in this case the pastors and congregational councils, can build the basis of assistance services for the elderly. This research is motivated by the fact that Church of GMIST LIUNKENDAGE held intense communication with several elderly parents who did not receive attention in pastoral care,so that you feel cared for,This research uses qualitative methods and a descriptive approach. Data is collected by interview techniques. Qualitative analysis is taken from data interpretation by providing information and research.]]>
<![CDATA[Pendampingan Pastoral Mengenai Psikososial Pada Orang Dengan HIV/AIDS (Odha) ]]>
<![CDATA[Jehezkiel Maranatha Marentek]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 1 No. 1 (2024): April || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v1i1.263
<![CDATA[It is important to explain some important things on Human Immunodeficiency Virus (HIV) or Acquired Immunodeficiency Syndrome (AIDS). This study was aimed to to provide a proper understanding on the HIV/AIDS. Consequently, this study described what the HIV/AIDS is, the history of the emergence of HIV/AIDS, the transmission of HIV/AIDS, and the effects of HIV/AIDS on infected human. People infected with HIV and AIDS are referred to as PLWHA (People living with HIV and AIDS). They may be church citizens. Therefore, the church must not "turn a blind eye", but is required to be proactive in responding to people who have infected with HIV/AIDS.]]>
<![CDATA[Konseling Pastoral Bagi Jemaat Yang Mempunyai Luka Inner Child ]]>
<![CDATA[Stefanus Christianto Yuwono]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 1 No. 1 (2024): April || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v1i1.266
<![CDATA[Inner Child is part of our past trauma and usually affects a person's life in the future including his personality. Therefore, when an Inner Child is injured, it will influence us as an adult in making decisions and dealing with other people. Inner Child is a concept that describes the childish nature and attitude that everyone has. Even so, the conditions that exist in each individual are not the same because they are formed from experiences when they were children. The Inner Child can be described as the part of us that doesn't grow up and remains a child. That is, this part continues to stay and hide inside a person. This section holds tightly to every memory and emotion we have experienced as a child, both good and bad. Unfortunately, this then also absorbs any negative energy, be it behavior or speech from the person we think should provide a sense of security. The Inner Child is one of the components that make up our character. Therefore, we need to know, accept, and connect with the inner child within ourself.]]>
<![CDATA[Pastoral Konseling bagi Kesehatan Mental Terhadap Remaja dan Pemuda pada Umur 15-23 Tahun ]]>
<![CDATA[Immanuela J. Mumek]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 1 No. 1 (2024): April || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v1i1.267
<![CDATA[The purpose of this study is to understand in depth and provide a clear picture of the factors that influence the emergence of excessive desire for mental health, as well as strategies in the context of pastoral counseling science to deal with problems for Adolescents and Youth aged 15-23 years. By using a descriptive case study approach, researchers can collect detailed and in-depth data from selected cases, thereby gaining a rich understanding of the factors that influence the emergence of excessive mental health or mental disorders and effective pastoral counseling strategies in dealing with these problems. Single case studies also allow researchers to study cases individually, exploring their backgrounds, experiences, and specific contexts. By integrating pastoral with a reality counseling approach, counselors can provide a comprehensive and effective approach in helping individuals achieve their goals. This approach considers the physical, psychological, social, and spiritual aspects of an individual's life, and helps individuals face and cope with the reality of their lives better.]]>
<![CDATA[INTEGRASI TEOLOGI SALIB DAN PSIKOLOGI DALAM MENANGANI DEPRESI ROHANI ]]>
<![CDATA[Legrans, Apriani Delfita]]>;
<![CDATA[Brek, Yohan]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 2 No. 2 (2025): Oktober || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v2i2.333
<![CDATA[This article discusses the integration of the theology of the cross and psychology in addressing spiritual depression among Christians. Spiritual depression is understood as a form of spiritual suffering that is often neglected or misunderstood in church ministries, which tend to emphasize normative solutions without considering psychological aspects. Through a qualitative theologicalpastoral study, This article highlights the importance of interpreting suffering not as a failure of faith, but as a space for encountering God who suffers alongside humanity, as taught in the theology of the cross. On the other hand, the pastoral psychology approach provides a scientific framework for understanding and holistically healing inner wounds. The integration of these two disciplines encourages the church to offer empathetic, contextual counseling services that touch all dimensions of the human person: body, soul, and spirit. Thus, the church is expected to become a healing community that embodies the love and solidarity of Christ for those experiencing spiritual depression, while also eliminating the stigma against mental health disorders within the life of faith. ]]>
<![CDATA[“KEYAKINAN KEPASTIAN KESELAMATAN TERHADAP PELAYANAN PENGINJILAN MENURUT SOTERIOLOGI KRISTEN” ]]>
<![CDATA[Sahabat, Gracia Gabriella Aurelia]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 2 No. 2 (2025): Oktober || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v2i2.350
<![CDATA[This article discusses the role and influence of the belief in the certainty of salvation in evangelistic ministry according to Christian soteriology. Christian soteriology includes various views on how salvation is obtained and understood. However, fundamentally, the Christian belief states that salvation is obtained through faith in Jesus Christ as Savior and Lord. Belief in the certainty of salvation affects the evangelist's approach in conveying the gospel message to people who do not know Christ. This article explores how these beliefs influence the evangelistic ministry and how the evangelist communicates the message of salvation with unwavering conviction. This article also acknowledges the differences in understanding and beliefs about the assurance of salvation and the importance of considering context and individual needs in evangelistic ministry.]]>
<![CDATA[Musik Sebagai Sarana Pastoral Konseling Dalam Meningkatkan Kesehatan Mental Individu Melalui Terapi Integratif ]]>
<![CDATA[Oba, Monica Erika Gracia]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 2 No. 2 (2025): Oktober || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v2i2.401
<![CDATA[This study explores the effectiveness of Music as a Pastoral Counseling Tool in improving individual mental health through integrative therapy. Using a qualitative approach and in-depth interview method, this study shows that Music as a Pastoral Counseling Tool can be an effective tool to improve individual mental health and help them cope better with life challenges. This study also shows that Music as a Pastoral Counseling Tool can help individuals increase spiritual awareness and understand the meaning and purpose of their lives.]]>
<![CDATA[PASTORAL KONSELING BAGI PEMUDA YANG TIDAK AKTIF DALAM IBADAH MINGGU PAGI DI GMIST JEMAAT TORSINA WINANGUN ]]>
<![CDATA[Kahuweka, Harjen]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 2 No. 2 (2025): Oktober || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v2i2.405
<![CDATA[This study discusses the pastoral counseling approach for young people who are not active in Sunday morning worship at the GMIST Torsina Winagun congregation. Pastoral counseling service is a task entrusted by God, if not carried out properly thenthis task will be entrusted to other. Second ther are many sheep who are lost or even abandoned and struging alone an over coming their problems. As shepered is remindedto pay attention to those who are marginalized in congregation. Third if not paid attention the sheep will be in danger or threatened . Therefore this pastoral counseling service is very much needed because it has a very impotant role in helping the congragatin aspecialy young people who are not active in Sunday morning worship at the Torsina Winangun Congregation. ]]>
<![CDATA[INTEGRASI NILAI KEARIFAN LOKAL DALAM KONSELING PASTORALDI MASYARAKAT SUKU MINAHASA ]]>
<![CDATA[Sumeleh, Meidy]]>
<![CDATA[ AISTHETIKOS Jurnal Ilmu Teologi dan Seni Vol. 2 No. 2 (2025): Oktober || AISTHETIKOS Jurnal Ilmu Teologi dan Seni ]]>
Publisher : <![CDATA[PT. Giat Konseling Nusantara ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.70420/aisthetikos.v2i2.414
<![CDATA[This study aims to examine and develop a pastoral counseling approach based on the local wisdom values of the Minahasa community. Cultural values such as mapalus, ru’kup, and communal respect are considered to hold significant potential for enriching and strengthening church-based counseling practices. Using a descriptive qualitative method, this research explores local cultural values and evaluates existing pastoral counseling practices within Minahasan society. The findings indicate that integrating local cultural values into pastoral counseling enhances the effectiveness of pastoral relationships, reinforces the cultural identity of congregants, and addresses spiritual needs in a more contextual manner. This study formulates a theoretical framework that combines principles of pastoral theology, contextual counseling, and indigenous culture, and proposes a pastoral counseling model rooted in the Minahasan context. This research is expected to make a meaningful contribution to the development of contextual pastoral theology in Indonesia and serve as a practical guide for church ministers in delivering transformative and relevant pastoral care. ]]>
