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INDONESIA
Islamic Studies in the World
Published by Yayasan Adra Karima Hubbi
ISSN : 30483980     EISSN : 30484146     DOI : 10.70177/islamicstudies
Core Subject : Religion,
Religion
Journal Islamic Studies in the World is a high-quality, open-access, peer-reviewed journal that aims to publish innovative and impactful research in Islamic Studies. The journal serves as an academic platform for scholars, researchers, and practitioners to exchange ideas, explore contemporary issues, and contribute to the advancement of knowledge in the field of Islamic Studies.
Arjuna Subject : Umum - Umum
Articles 5 Documents
 1 
Search results for , issue "vol. 2 no. 3 (2025)" : 5 Documents clear
The Role of Islamic Social Movements in Indonesia’s Democracy: Activism, Welfare, and Education Wulandari Wulandari; Jamal Mirdad; Sri Wahyuni; Wendra Yunaldi
Islamic Studies in the World Vol. 2 No. 3 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i3.2279

Abstract

Background. Customary law ('urf) plays a crucial role in shaping Islamic legal thought, particularly in traditional regions where local traditions intersect with Sharia principles. Historically, Islamic jurists have recognized the relevance of customary law in legal deliberations, particularly when it does not conflict with the fundamental texts of the Qur'an and Sunnah. Purpose. This study aims to analyze the integration of customary law within the Islamic legal framework, emphasizing its role in the formulation of legal decisions across time periods and schools of jurisprudence. Methods. This study uses a qualitative research design with a case study approach to explore the role of Islamic social movements in shaping Indonesian democracy, particularly in the areas of activism, welfare, and education. Results. The findings indicate that customary law not only serves as a complementary legal source but also contributes significantly to the contextualization and adaptability of Islamic legal norms across various communities. Furthermore, jurists from the Maliki, Hanafi, and Shafi'i schools have demonstrated varying degrees of acceptance of 'urf, reflecting a dynamic and pluralistic legal tradition. Conclusion. In conclusion, the incorporation of customary law into Islamic jurisprudence underscores the flexibility and responsiveness of Islamic legal theory to local realities.
The Green Imam: An Analysis of Eco-Theology and Community-Based Climate Change Mitigation in Indonesian Mosques Nurul Huda; Amin Zaki; Faisal Razak
Islamic Studies in the World Vol. 2 No. 3 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i3.2672

Abstract

Growing ecological degradation and rising climate vulnerabilities in Indonesia have prompted renewed interest in faith-based environmental engagement, yet the role of mosques as community hubs for climate action remains insufficiently defined. Previous studies often assume that religious leaders automatically possess ecological authority, overlooking the varied interpretations of eco-theology within local Islamic practices. This study investigates how the figure of the Green Imam—a religious leader advocating environmental ethics—can shape community-based climate change mitigation in Indonesian mosques. The research aims to analyze the theological foundations of Islamic eco-ethics, examine the agency of imams in mobilizing environmental awareness, and evaluate community responses to mosque-based climate initiatives. A qualitative design was employed, combining textual analysis of eco-theological literature, semi-structured interviews with imams from diverse regions, and case studies of mosque-led environmental programs such as waste management, tree planting, and sustainable water use. Findings indicate that eco-theology provides a compelling moral narrative that strengthens local climate action, but its effectiveness depends on the imam’s interpretive framing, leadership style, and the socio-cultural character of the congregation. Mosques implementing structured environmental programs demonstrated higher levels of community participation and stronger behavioral shifts compared to those relying solely on sermons. However, uneven ecological literacy among imams and limited institutional support remain persistent challenges. The study concludes that the Green Imam model can serve as a catalyst for climate mitigation when supported by coherent theological grounding, community empowerment strategies, and collaborative networks with governmental and civil-society actors. Strengthening eco-theological literacy and institutionalizing environmental programs in mosques are essential for long-term sustainability.
From Khalifah to Consumer: Reconciling Islamic Principles of Environmental Sustainability with Modern Consumption Patterns Ahmed Shah; Sara Hussain; Fatima Malik
Islamic Studies in the World Vol. 2 No. 3 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i3.2674

Abstract

Contemporary environmental degradation has intensified debates on how Islamic teachings on stewardship align or conflict with modern consumption patterns in Muslim-majority societies. Although the Qur’anic concept of khalifah positions humans as responsible caretakers of the earth, everyday consumer practices often reflect excess, materialism, and resource exploitation—revealing a gap between normative Islamic ethics and lived behaviors. This tension raises important questions regarding how Islamic environmental principles are interpreted, negotiated, and applied within modern consumer cultures. The study aims to analyze the extent to which Islamic principles of environmental sustainability—such as moderation (wasatiyyah), avoidance of waste (israf), and ecological stewardship—can be reconciled with prevailing consumption patterns influenced by globalization, digital markets, and lifestyle aspirations. The research also seeks to identify the cognitive, theological, and socio-cultural factors shaping Muslims’ ecological attitudes. A qualitative approach was employed using semi-structured interviews with Islamic scholars, educators, and urban Muslim consumers in Indonesia, complemented by textual analysis of classical and contemporary Islamic literature on environmental ethics. Thematic analysis was conducted to compare doctrinal ideals with empirical consumer behaviors. Findings reveal a strong theoretical foundation for sustainable living within Islamic teachings, yet significant inconsistencies remain between religious norms and actual consumer practices. Participants acknowledged environmental responsibilities but felt constrained by social expectations, market pressures, and limited institutional guidance. The study concludes that reconciling Islamic environmental ethics with modern consumption requires strengthening eco-theological literacy, promoting structural incentives for sustainable choices, and reinterpreting religious teachings in ways that resonate with contemporary lifestyles.
Islamic Influencers on TikTok: Dakwah Narratives and Digital Authenticity Ahmad Zuhdi; Nina Anis; Chenda Dara
Islamic Studies in the World Vol. 2 No. 3 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i3.3308

Abstract

Background. The rapid growth of social media platforms has reshaped the way religious content is disseminated, particularly among younger audiences. TikTok, as one of the most popular social media platforms, has emerged as a significant space for Islamic influencers to engage in dakwah (Islamic preaching), reaching millions globally. Purpose. The study aims to investigate how influencers maintain the balance between religious teachings and the entertainment-driven nature of TikTok, and how this balance impacts the perception of authenticity among their followers. Method. A mixed-methods approach, including content analysis, interviews, and surveys, was used to gather data from 10 prominent Islamic influencers and 100 followers. Results. The findings show that influencers who incorporate personal stories, humor, and cultural references into their dakwah are perceived as more authentic, while maintaining audience engagement. However, challenges related to the commercial nature of TikTok and the potential compromise of religious depth were also identified Conclusion. This study concludes that TikTok offers a unique platform for Islamic dakwah, but it requires careful navigation of digital authenticity and content integrity to maintain credibility.
The Concept of Social Fiqh in the Development of Islamic Law In Indonesia : A Comparative Analysis of The Regulation of Criminal Law and Civil Law M Fikar; Wendra Yunaldi; Sri Wahyuni; Shofwan Karim
Islamic Studies in the World Vol. 2 No. 3 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i3.3411

Abstract

Background. The development of Islamic law in Indonesia reflects ongoing efforts to reconcile normative fiqh with social realities within a plural legal system. The concept of social fiqh has emerged as a dynamic approach that emphasizes public interest, contextual reasoning, and responsiveness to societal change, particularly in the domains of criminal and civil law. Purpose. This study aims to analyze comparatively how social fiqh informs the formulation and implementation of Islamic criminal law and civil law regulations in Indonesia, and to assess its contribution to legal reform. Method. The research employs a qualitative comparative legal approach, combining normative analysis of statutes, court decisions, and fiqh literature with contextual analysis of socio-legal dynamics. Data are analyzed through doctrinal interpretation and comparative frameworks. Results. The findings indicate that, regardless of proficiency level, L1, FLCA, or FLE level, learners prefer more explicit OCF techniques, such as metalinguistics feedback and explicit correction. However, Korean undergraduates scored lower in the majority of OCF strategies (i.e., ignoring, elicitation, recast, explanation, and public feedback) compared to the other participants. Conclusion. The findings indicate that social fiqh plays a more explicit and flexible role in civil law regulations, facilitating adaptation to social needs, legal pluralism, and state law. In contrast, its influence on criminal law remains limited and cautious, constrained by positivist legal principles, human rights considerations, and political sensitivity.

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