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Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 25273337     EISSN : 26850044     DOI : 10.29300/mtq.v9i2.8963
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Physics Social Sciences
Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam pernah mengalami kerusakan servers jurnal secara total (di hack), yang mengakibatkan semua artikel yang sudah dipublish mulai Vol.1 No.1 2019 s-d Edisi tahun 2023 hilang semua. Maka untuk menghindari kekosongan artikel, maka tim pengelola jurnal melakukan upload ulang artikel secara quiksubmite Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam di tahun 2022 telah merubah institusi/lembaga penerbit dari IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu. Hal ini sesuai dengan Peraturan Presiden Republik Indonesia Nomor 41 Tahun 2021 tentang Perubahan status IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 8 Documents
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Search results for , issue "Vol 1, No 2 (2016)" : 8 Documents clear
CORAK PEMAHAMAN KARYAWAN KEMENTERIAN AGAMA KABUPATEN REJANG LEBONG TERHADAP KONSEP TAKDIR DAN KOHERENSINYA DENGAN ETOS KERJA (STUDI TEOLOGIS PEMAHAMAN TENTANG TAKDIR DAN ETOS KERJA) Ombi Romli
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.340

Abstract

Abstract: The purpose of this study is to know about  the style of understanding the concept of destiny employees of the Ministry of Religious Rejang Lebong. The work ethic of employees Ministry of Religious Rejang Lebong and how coherence between the understanding of destiny with the work ethic. Research conducted qualitative,  with a phenomenological approach. Who became an informant as a data source is partially employee Rejang Lebong Religious Affairs totaling 25 people, consisting  of the organization’s  leaders, the heads of sections., Organizer and supervisor of the Islamic religion and the staff all of whom are Muslims. Then the research data were analyzed using analytical techniques deskriftik. In this study, the authors wanted to know and to describe, the following matters: First, the style of understanding the concept of destiny employees of the Ministry of Religious Rejang Lebong, author klsifikasikan  to tigaa jabariah  pattern that is moderate, that gives meaning to the concept of destiny  will be the synergy between the absolute freedom of God with the power of human endeavor. In addition there are patterned qodariah, who interpret memaberikan broadest freedom to power  and the power  of man, and the last, patterned extreme jabariah, who interpret destiny is the prerogative of God, men  did not take part in it, like a puppet-driven human puppeteer. Second, the  Ministry of Religious Affairs Employees Work  Ethic Rejang  Lebong.  The result shows that in general, his work ethic were high. With the following indicators: a). Employee attitudes toward work:1.Fleksibilitas while  working  2. Adjustment of work b). Feelings  of an employee: 1. Control 2. senag  bekerja. c job). The willingness of the employees to do the job: 1. Compliance work, 2. Willingness to complete the work, d). employees currently work: 1. The seriousness of the work The third of the coherence between the understanding of the concept of destiny  with the work ethic.  From the data  I have found  the results,  that there  is a significant relationship between the understanding of religious ministry employees destiny Rejang Lebong with his work ethic. Broadly speaking, that employees who patterned jabariah  moderate ideology and Qodariyah  work ethic tends  to be high, employees were shades of understanding destiny jabariah extreme work ethic tends to be low.
KEBEBASAN BERAGAMA DALAM PERSPEKTIF ABDURRAHMAN WAHID Damrizal Damrizal
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.326

Abstract

Abstract: Violence in the name of religion over the past decades continues to rise. Not only conflict involving inter-religious,  but also occurs in internal  religious  communities that  exist in Indonesia. The recognition  of absolute truth (truth claims)  in the propagation of religion, or a unilateral claim to the most  correct opinion, assuming the other is wrong, in interpreting the sacred text of a religion is the seeds that at any moment can trigger the outbreak of the conflict. Awareness of nationality,  including  the reality of plurality, which  framed the  Unitary Republic  of Indonesia based on Pancasila continue to be  degraded in the  midst  of society  that can  no longer  be  a unifying pillar. The conditions there  should  be  a serious  concern by all parties  in order to reduce collisions  that occur  in the community because of their difference in value or the existing norms. Few people pay attention to this issue  is one  of them,  Abdurrahman Wahid.  As a former  NU chairman and former president, Abdurrahman Wahid, known  as the protector of minorities, as part of its implementation in maintaining freedom. It is interesting to know  what  you think Abdurrahman Wahid  on religious freedom. In this study, researchers used a qualitative approach. The method in analyzing the data with descriptive analysis, a method that addresses the issue  by presenting findings from the research subjects to get a conclusion on the basis of theoretical studies that have been done  before.  Techniques of collecting  data is with the research literature, namely  the search for materials in the form of books, articles freelance or search the data by using the internet.  The results of this study show religious freedom offered Abdurrahman Wahid is a consciousness that  recognizes the  diversity of Muslims and  human diversity. Where  each  religion run sound  belief.  Islam as a religion of grace  lil Alamin applied  in real life, in which  every citizen has the right to show  their identity without  any discrimination of any party. Understanding the implications of Religious Freedom was  initiated by Abdurrahman Wahid  Dapa felt by religious communities in Indonesia today. When  religious people can coexist  harmoniously and peacefully. Even against marginalized religious groups  such  as Shiite, Ahamadiyah and Confucian.  Even Confucian  become a religion of its own in the era of its leadership and make the Lunar day as a national  holiday, as the implications of religious freedom that he woke  up.
PEMIKIRAN TASAWUF HAMKA DAN RELEVANSINYA BAGI KEHIDUPAN MODERN Salihin Salihin
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.344

Abstract

Abstract: One  of the  effects  of modernization on religious  life is a critical attitude  toward religion. Religion, can  only be accepted if; First, in accordance with the teachings sensible advancement of Science. Second, it could  difunctional in answering the challenges of modernity. Hamka  his popular book  Modern Mysticism, which contains about how to build a happy life as desired by Islam. Thought Sufism Hamka not only meant the tarikat region alone but more than that, it is understood that Sufism in general  can be interpreted according to its roots, which the teachings of Islam itself. The methodology used in this study were (1) the type of research; This type of research is the research library (Library Research) (2) of model  approaches; Hermeneutic, use descriptive text or script interpretative against  Sufism thought  Hamka.  While the  main  source is thought  of Sufism Hamka  as outlined  in his books  are: Modern Mysticism, Sufism development of Century Century and Mysticism development and purification. The thesis concludes that the essence of Sufism according to Hamka is aimed at improving the mind and cleanse the mind. Mysticism offered Hamka modern mysticism  or Sufism is positive based on monotheism. Mystical path  through  the ascetic attitude  carried on the official worship, ascetic attitude,  which does not need to be away from normal  life. So therefore, thought  that dynamic Hamka Modern Mysticism extremely relevant  to today’s modern life for a balance between worldly life and ukhrowi.
PEMIKIRAN MUSDAH MULIA TENTANG KEPEMIMPINAN POLITIK PEREMPUAN Hendri Saputra
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.328

Abstract

Abstract: Speaking role of women in the public sphere, as if it never finishes. This is because the role of women in the public sphere, especially  political role believed to be less significant. Until well into the third millennium, there  are some scholars and intellectuals who view the role of negative  and positive contribution of women in the political sphere. They do a textual interpretation of the Koran and the hadith which prohibits women involved in politics. Through constructive criticism and holistic reconstruction, this study attempts to explore  the political role of women in public space idea Musdah Mulia. For Musdah, the thing to do is not only the reconstruction of the interpretation of the fundamental doctrines of Islam (al-Quran  and Hadith), but also a practical movement in the  field of education, culture,  and  public  policy. All the  reconstruction of the  political  leadership role  of women should  be  carried out  simultaneously in order  to produce concrete changes. This is because there are a number of internal  factors  that cause women can  not have a significant role in the political sphere that includes the figure of a woman’s own diffident and passive to the opportunities that exist. They also lack support, chained stereotypes as the guardian of the domestic sphere, remained shut  misogynistic  tradition,  as well as the  interpretation of religious  bias  patriarchal values  and  gender bias. In this study the  authors use  historical methods-qualitative and  descriptive-analytic ie library research (library research) by studying,  describing and analyzing the writings Musdah Mulia either in the form of books like any research, and writings that discuss ideas Musdah Mulia on women’s leadership, as well as other  books  that are relevant  to the topic penulisbahas. The results  showed that in view Musdah Mulia women can play a role in any sphere, including  the public domain. In the political domain, women can  play an active role in politics, ranging from the general  election, active in a political party or participate in the realm  of legislative, executive and judicial. The basis of such  thinking is a) There is no difference in men  and women. b) The essence of Islam is to humanize human beings and respect for sovereignty. c) The essence of religious teachings is to humanize humans, respect of human and glorify it. No matter what race, ethnicity, color, gender and social status.  In fact, no matter what their religion; d) There is no prohibition in Islam related to women’s leadership in politics, even history records many women who play an active role both in the prophet and his companions at the time.
CORAK PEMIKIRAN TEOLOGI ISLAM (STUDI KASUS PADA TOKOH AGAMA DI BENGKULU UTARA) Syahril Syahril
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.349

Abstract

Abstract: This research by using qualitative  research methodologies. The results  of this study concluded that the idea  of religious figures of Islamic theology  in North Bengkulu  looked  sense can  serve to obtain  clarity on the  issues  of divinity in the  importance of reason necessary for aspects of Islamic  teachings are  informed by revelation.  Revelation  is a source of knowledge about  God, good and evil, as well as the obligation  of mankind to do good and keep away evil sense function, without revelation will bringheavy burden in human life. Meaning here, religious leaders in North Bengkulu wearing  traditional  pattern, although the one hand there is the rational or principled Mu’tazila. Thought religious leaders about  human freedom and the absolute will of God, trend  of thought religious leaders in North Bengkulu more directed to understanding of the authority and the absolute will of God, as to which are held by Asy’ariyah understand, because humans trying to be balanced with the absolute power  of God. Human  beings  are  not creation that  freely, but free man  limited  by God as a limited  human being with age. This indicates that humans are limited and everything has an end. Thought religious leaders in North Bengkulu  on qadha and qhadar which  are already  provisions  inviolability, humans could  only surrender and  resignation to God. Thus they tend  to be closer  to understanding Asy’ariyah. Thought  religious leaders on the  nature  of God, they adopts Asy’ariyah, they’ve studied the  attributes of God. By reading  and  realize  their self-interest as human beings  would  study the nature  of God, then  verily Allah can describe it is there.  Factors affecting patterns of thought  religious leaders of the Islamic theology in North Bengkulu,  namely  their learning that be a forum to understand the Islamic faith, boarding schools  in Bengkulu  Utara place  of formal education and non-formal and social situations such as differences in environmental conditions and impact of globalization very closely influence in shaping  the understanding of Islamic theology in North Bengkulu.
PEMAKNAAN AGAMA MENURUT NARAPIDANA KELAS II A CURUP REJANG LEBONG M Joko Mulyono
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.332

Abstract

Abstract: The  purpose of this  study  is to  know  about  the  Making  of Religion  According  Inmates Class  II ACurupRejangLebong. Research conducted qualitative,  with a phenomenological approach. Who became an informant as a data  source is numbered 25 people, comprising leaders of Prison Administration, part spiritual guidance, some prison employees and inmates Penitentiary Class II A CurupRejangLebong the Islamic religion. Then the research data were  analyzed  using analytical techniques deskriftik. In that study, obtained results and findings are as follows: First. About the Making of Religion diseputar meaning of faith in God, the results  show that prisoners in giving meaning of faith in God divides into three categories. First, they interpret that faith in God believe  wholeheartedly that God as the Creator  of all the entities  including  humans in it with a power  that is infinite, man as a weak  creature who must obey and is subject to all the provisions that God ordained, because majbur  human nature  and do not have the resources and efforts, but the resources and efforts of Allah alone. Secondly,  they interpret the faith in God that God is the One who is obligatory to believe  and it is believed that he is Kholik, creator of the almighty, God is only entitled  to assess and reward of heaven for His creatures who do good and give a reward or punishment of hell for His sinful creatures. While the effort caused by humans is a result of the strength born of man himself. Third, they interpret the faith to God by giving portions and capacity are balanced, in the sense that God is the One almighty creator, Supreme penetu everything related to the creation, but humans have the power  to set and give birth usahanyat called by al-kasb, So humans in this understanding is required to make every effort possible  but everything God decide. The second is to search in this study are: the Making of the nature  of God. The results show. First, they make sense that God has the qualities  of his like, has power, Wills, and others,  and nature-Sifaat is attached to the Essence of Allah alone,  and t is different from the properties owned by limited human, either  by time  and  space. Second, they make sense that God would not have  these qualities,  moreover these traits inherent in His Essence, because the  essence of God is One God, so that God has  the  nature  that God is not One.  Implementation from third on the  meaning of faith in God and their characteristics in everyday life in prison Class II ACurup Rejang Lebong. From the data I got, was found as a result, changes and effects are quite good, from the construction and touch religious they earn while in prison,  in behavior  and  religious  practice, proved  the  existence of consciousness to perform  the  five daily prayers,  responsible for the task provided, discipline  in implementing the obligations,  and cooperation among them, although not one hundred percent have at least resulted in changes that lead to increased faith.
UPAYA BAKOR PAKEM DALAM MENCEGAH PERKEMBANGAN POTENSI RADIKALISME DI KABUPATEN KEPAHIANG Muhammad Ridwan
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.337

Abstract

Abstract: Background This study is a radical  ideology  as a basis  for the  alleged  terror  bombing. Indonesia makes this ideology as it feared  more  widespread. Kepahiang District participated prevent  this ideology does not  escalate. Formulation of the  problem in this research is: How Bakor  Pakem efforts  in preventing the development potential of radicalism in the District Kepahiang?.  This study examined the potential radicalism in Kepahiang and  preventive  measures by Bakor  Pakem. This type  of study  is a qualitative  research with descriptive and  analytical  nature. The  study  found  that  there  is a potential Kepahiang District of religious radicalism. Some  residents Kepahiang is a member of the  organization Hizb ut-Tahrir Indonesia (HTI), the Islamic Defenders Front (FPI) and the former followers of the Movement Fajar Nusantara (Gafatar).  While in Kepahiang yet these organizations.Preventive measures that do Bakor Pakem are: first, to collect information that will be members of Bakor Pakem ranging from intelligence work by the police (Police) and the Indonesian Military (Kodim and  Koramil). Second, the monthly  reports  submitted by the Office of National and  Political Unity government Kepahiang District. The third discussion meeting held  as chairman of the  State  Attorney Bakor Bakor Pakem Pakem with members. Fourth. Prevention is done by each agency and organization Bakor Pakem corresponding basic  tasks and functions  of each.  The Police with intelligence work and guidance of the community, the military intelligence and  guidance of an integrated, the Ministry of Religious Affairs with public  education, the  Indonesian Ulema  Council  with public  education, the  Forum  for Religious Harmony (FKUB) with coordination and communication between religious communities and socialize together involve berbegai elements of society, And the declaration of refusal schools  of ISIS and  radicalism involving various organizations and educational institutions.
METODE MAJELIS ULAMA INDONESIA (MUI) DALAM PENGAWASAN DAN PEMBINAAN ALIRAN KEAGAMAAN DI KABUPATEN SELUMA Aidi Muksin
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 2 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i2.322

Abstract

Abstract: The background of this research on the method of the Indonesian Ulema Council (MUI) in the guidance and  supervision of religious  sect  in Seluma.  This study  uses  qualitative  research methods to understand the phenomenon of what  is experienced by research subjects. Data collection techniques used  were  interviews, observation and  documentation. The usefulness of this study to determine the  strategy  of the  clergy Indonesia (MUI) in coaching religious sect in Seluma. These results indicate that the method of the Indonesian Ulema Council Seluma in supervising and coaching the development of religious beliefs, which heretical, after the authors analyzed data that had writers in the field can get the authors conclude that the Indonesian Ulema Council Seluma  have a good strategy  in anticipation of the growing cult. Indonesian Ulema  Council Seluma  have  a clear  program and running  properly,  exercise direct  supervision of the study groups  that exist in Seluma  conduct control  directly or indirectly the process of learning and books  are taught in school,  the board  is very controlling institutions  da’wah Seluma,  socialize orally about  the criteria the religious to the community, socialize criteria heretical sects through books  and bulletins,  conduct a seminar on Islamic teachings, controlling  directly pratek  shamanic society, have data on the cult and spreading, making the community as a partner and in the line of duty, when the Indonesian Ulema  Council  Seluma  received reports  from the  public  both  groups  and  individuals  about  the  existence of a cult environment of citizens  of the  Indonesian Ulema  Council Seluma  immediately held  observation to further investigate if it is true then the Majelis Ulama Indonesia Seluma advises leadership and encourage the flow back to the beaten path, if they do not want it to be handed over to the law enforcement authorities. The authors conclude that the board  of the Indonesian Ulema Council Seluma  own srtategi well in anticipation of the development of heretical sects but not maximized. In the implementation of the Indonesian Ulema Council committee Seluma also carry out their duties by the Qur’an and the Sunnah  of the Prophet the board of the Indonesian Ulema Council has full responsibility to anticipate the growth of religious denominations and passed a fatwa to Muslims.

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