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Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 25273337     EISSN : 26850044     DOI : 10.29300/mtq.v9i2.8963
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Physics Social Sciences
Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam pernah mengalami kerusakan servers jurnal secara total (di hack), yang mengakibatkan semua artikel yang sudah dipublish mulai Vol.1 No.1 2019 s-d Edisi tahun 2023 hilang semua. Maka untuk menghindari kekosongan artikel, maka tim pengelola jurnal melakukan upload ulang artikel secara quiksubmite Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam di tahun 2022 telah merubah institusi/lembaga penerbit dari IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu. Hal ini sesuai dengan Peraturan Presiden Republik Indonesia Nomor 41 Tahun 2021 tentang Perubahan status IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 6 Documents
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Search results for , issue "Vol 3, No 1 (2018): MEI" : 6 Documents clear
PEMBINAAN ROHANI DAN MENTAL TERHADAP DISIPLIN DAN KINERJA PERSONIL SAT BRIMOB POLDA BENGKULU Iran Tanoki
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 3, No 1 (2018): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v3i1.1896

Abstract

This study aims to determine whether there is influence of spiritual and mental guidance on personnel discipline Satrial Brimob Police Bengkulu. In the context of this study the variables are discipline and performance as dependent on spiritual and mental guidance variables as independent. This research method using quantitative method by using simple regression analysis. This analysis is used to determine whether there is influence of spiritual and mental guidance to discipline and performance of personnel of Brimob Police Bengkulu and to know the amount of influence of spiritual and mental guid- ance to discipline and performance of personnel of Brimob Police Bengkulu. The results of this study indicate that the activ- ity of spiritual and mental guidance in Sat Brimob Bengkulu Police there is an influence on the discipline and performance personnel Sat Brimob Polda Bengkulu. The amount of influence of spiritual and mental guidance (X1) to the discipline (Y1) can be inferred from the calculation of SPSS Version Windows 17.0 determination coefficient shows R Square of 0.243. This explains the level of influence of spiritual and mental guidance on the discipline of Brimob Police Unit Bengkulu personnel in 2018 is 24.3%, while the remaining 75.7% is influenced by other variables besides discipline variables, while the magnitude of spiritual and mental development (X1) performance (Y2) can be concluded from the calculation of SPSS Version Windows17.0 determination coefficient shows R Square of 0.113. This explains the level of influence of spiritual and mental guidance on the performance of Brimob Police Unit personnel Bengkulu 2018 is 11.3%, while the remaining 88.7% influenced by other variables that are not in this study.
FILOSOFI NABI IBRAHIM MENCARI TUHAN MELALUI BULAN, BINTANG DAN MATAHARI Edi Sumanto
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 3, No 1 (2018): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v3i1.1892

Abstract

If the nature of the horizon above is observed, which also shows the sun, moon, stars and so on, so does the earth with all its contents in the form of humans, animals, plants and solid objects, a close relationship with the complicated balance that smoothes the arrangement between the various colors of nature and that strengthen each other’s circumstances. Everything is a sign and proof of the form of God Almighty. In addition to showing the existence of the Substance of Allah SWT also proves the oneness and to His Almighty created it. It seems not to be imagined at all in anyone’s mind that these objects occur without anyone creating as well as it is impossible to imagine that something created no one made it.
PEMIKIRAN POLITIK RECEP TAYYIB ERDOGAN DAN PERKEMBANGANNYA DI TURKI Savri Yansah
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 3, No 1 (2018): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v3i1.1897

Abstract

The background of this research is the secular state, initiated by Mustafa Kemal Ataturk in developing secular ideol- ogy in Turkey. On March 3, 1924 He formally abolished the Caliph on the earth of Turkey. For Mustafa Kemal Atattur, the inter- ference of Islam in various political activities, has brought decline of Islam. Mustafa Kemal promoted secular ideology to creat a new civilization. Therefore, if Turkey advanced and modern, he must leave religion. This study used qualitative approadch with library research method. With the formulation of this problem, namely: how political thoughts Recep Tayyib Erdogan and its development in Turkey and its contribution to Turkish politics. Based on the finding of this study, it can be ancluded that the Recep Tayyip Erdogan‟s thought succeded to change Turkey in to healthy and groving country. With his politeness and skill in politics, Recep Tayyib Erdogan through his political thought, assured the Turkish people that the secularism that had rooted in the time of Mustafa Kemal Attaturk, who abolished Islamic values, Recep Tayyib Erdogan also assured his people that with the Islamic identity, the glory of the Ottoman Empire, an Empire not only strong in defense, but also in the economy as well as making Islam a solution in life (Al-Islam huwa Al-Hall). The contribution of Recep Tayyib Erdogan‟s political thought a) is able to apply Islamic values in the life of the nation b) Islamic concepts combined in politics for the welfare of his people in the Turkish political order and c) and also is able to contribute in creating peace.
IMPLIKASI TAUHID TERHADAP TATANAN DALAM POLITIK PERSPEKTIF ISMAIL RAJI AL-FARUQI Jupri Zadauta
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 3, No 1 (2018): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v3i1.1893

Abstract

As for what is in this research is 1. How is the concept of monotheism in perspective Ismail Raji Al-Faruqi? 2. How are the implications of monotheism on the perspective of the political perspective Ismail Raji Al-Faruqi?. The results of research on the Tawhid Implications of the Perspective Political Order Ismail Raji Al-Faruqi. Stating 1) Tawheed according to Ismail Raji Al-Faruqi in a simple and traditional way, namely: Beliefs and testimonies that there is no God but Allah. The name of God is God and occupies a central position in every position, action and thought of every Muslim. Tawhid is also a general view of reality, the world, space and time, human history and destiny. 2) Monotheistic implications of the political order is to develop a system of government that can bring closer and fulfill the Divine will, namely a system based on the Qur’an and Sunnah. While the Caliphate was built based on the agreement of three dimensions, namely agreement of insight, agreement of will and agreement of action.
KONSEP TASAWUF SEBAGAI PSIKOTERAPI BAGI PROBLEMATIKA MASYARAKAT MODERN (Study Terhadap Kitab Ihya’ ‘Ulumiddin Karya Imam Al-Ghazali) Nur Cholis; Syahril Syahril
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 3, No 1 (2018): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v3i1.1894

Abstract

The life of the modern age has resulted in some human beings engulfed by spiritual emptiness, advances in the field of science, technology and philosophy of rationalism unable to fulfill the basic human need in the aspect of transcendental values, if it is not matched by spiritual planting in the soul, consequently the human soul will become dry and empty, causing problems in life. In this case Sufism appears by bringing a psychotherapist concept to the problems that arise in the soul of modern society. As for the concept of tasawuf which the author offers here is tasawuf Imam Al-Ghazali in Ihya „‟ Ulumiddin. The problems discussed in this research are how the teachings of Sufism of Al-Ghazali, how the problems of modern society, and how tasawuf Al-Ghazali can become psychotherapy for the problems of modern society. This study is a study taken from primary sources namely Ihya „‟ Ulumuddin and other supporting sources. This research uses descriptive qualitative approach with the type of library research study (library research). That is by reviewing the book or primary and secondary sources with regard to the issues discussed, the method of discussion used is descriptive analysis.The result of this study is that the problems of modern society can be grouped into five parts: moral degradation, spiritual emptiness, loss of value and meaning of life, sters and frustration, and loss of self-esteem and future. Therefore, Sufism is indispensable in modern life, because in this era many human beings are starting to leave the spiritual aspects or worship to their God, they are many who began to forget its existence as a servant of God, so there are many problems in life. Psychotherapy given to the problems are: (1) repentance is back to the right path, regret the wrong actions and will not repeat it again, (2) riyadhah and mujahadah is continuously doing the exercises and earnestly to return to Allah, (3) Zuhud is to use the facilities of the world by not defeating the affairs of the Hereafter, (4) Patience is not always impose the will and able to live the provisions of God during life in the world, and (5) tawakkal ie submit all the results of efforts that have done only to God and always prejudiced both of Him.
PELAKSANAAN DUI’ PANAIK DALAM PERNIKAHAN ADAT BUGIS DI DESA RIAK SIABUN I SUKARAJA KABUPATEN SELUMA Fitri Riskiyah
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 3, No 1 (2018): MEI
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v3i1.1895

Abstract

The purpose of this research is to investigate the implementation of Dui „Panaik in Bugis traditional wedding and to analyze it from the perspective of Islamic law in Riak Siabun 1 Village, Sukaraja sub-district of Seluma. This research is a field research that means the data collention was conducted directly in the field, in order to support this kind of reasearch which also in the form of descriptive qualitative study. Then, the data collecting techniques used are: observation, documentation, interview. The finding of this study showed that the implementation of Dui „Panaik in the Bugis traditional wedding takes place after the acceptance of the proposal, starting from the review (Mammanu‟manu‟), proposal appointment (Massuro, Madduta), acceptance of the proposal (Mappetu „Ada), and the passing on of Dui „Panaik by preparing the brideprice at the groom‟s house which is covered with a double-stranded white cloth, tied around the neck of one of the men who still has a close relationship or family status. The result of the study of Dui „Panaik in the perspective of Islamic law is that in Islamic law only dictates the groom to pay the dowry, it is also advisable to the bride not to ask for excessive wedding gift. Islam also does not regulate nor prohibit the provisions of Dui „Panaik in Bugis traditional marriage because there is no explicit proof, but the most essential thing is that giving Du‟i‟ Panaik does not oppose with shari‟ah, because the determination of Dui „Panaik has no element of compul- sion because it is done by deliberation and has become a good habit („Urf Shahih), which is a custom that is maintained by the society, and as long as it is not againts with aqidah and shari‟ah then it is permitted, as in the rule of fiqhiyah.

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