Muwazah: Jurnal Kajian Gender
1) This journal publishes original research articles, theoretical and methodological papers, and critical literature reviews that explore, but are not limited to, the following areas: - Gender Relations, Equality, and Social Justice in varied political, religious, and cultural contexts. - Family Structures, Dynamics, and Resilience in response to global change, crises, and migration. - Intersectionality of Religion, Law, and Gender in shaping rights, identities, and community life. - Gendered Dimensions of Health, Education, and Digital Transformation in the era of Industry 4.0 and beyond. - Feminist, Masculinity, and Queer Theories in contemporary and historical perspectives. - Media, Communication, and Political Participation in shaping gender narratives and public policy. - Prevention of Gender-Based Violence and advancement of protective and inclusive legal frameworks. - Migration, Diaspora, and Transnational Communities and their influence on gender and family systems. - Climate Change, Environmental Justice, and Community Resilience from a gender-sensitive perspective. - Comparative and Cross-Regional Studies linking local empirical data to global debates and policy frameworks. 2) The journal welcomes contributions from scholars, practitioners, activists, and policymakers worldwide, with special interest in research that: - Addresses underrepresented or marginalised communities; - Employs innovative, multi-method, and interdisciplinary approaches; - Generates actionable insights for policy and practice at both local and global levels.
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<![CDATA[Peningkatan Peran Masyarakat dalam Pencegahan KDRT Melalui Penyuluhan Anti Kekerasan Berbasis Gender ]]>
<![CDATA[Cintami Farmawati]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 10 No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v10i2.8610
<![CDATA[The research of participatory aims to increase community participation in prevention of domestic violence, through counseling against gender based violence. Research location in Semarang. Data collection techniques using direct observation, interviews with counseling participants, pre test and post test. The results of the analysis show that, there is an increase in people's knowledge and understanding of the Law on the Elimination of Domestic Violence, the situation of gender based violence and the problem of assistance and government programs in the elimination of gender based violence. In addition, there is a change in attitude shown through participant participation in activities, the ability to explain and describe the material that has been conveyed by the resource person, conveying ideas and thoughts about the steps and solutions that can be done in removing gender-based violence, and then domestic violence. Therefore, a religious approach should be developed to reduce religious fundamentalism which is detrimental to women in various extension, socialization, campaign and other activities.]]>
<![CDATA[Partisipasi Perempuan Dalam Penyusunan Reusam Perlindungan Anak Di Tingkat Gampong Di Aceh Besar ]]>
<![CDATA[Mansari]]>;
<![CDATA[Muslim Zainuddin]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 10 No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v10i2.8616
<![CDATA[Women's participation in the preparation of gampong reusam (village rules) that regulate child protection is relatively small compared to men. Whereas the participation of women has an important role so that the rules produced can represent their role. Without the involvement of women implicate the reusam that does not berperspektif gender. The research aimed to answer the problems about women's mechanism and participation in the formulation of gampong reusam in Kabupaten Aceh Besar, and the process of involvement of women in the preparation of village reusam. This empirical research was conducted in Aceh Besar District in three gampongs, namely Gampong Lambirah Kecamata Suka Makmur, Gampong Neusok Darul Kamal Subdistrict and Gampong Neuheun District Mesjid Raya. The research data was obtained through interviews with keuchik gampong, female characters and Tuha Peut Gampong. The results showed that the mechanism of compilation of reusam was done by way of deliberation in meunasah and balee (balai) pengajian by involving various elements in society, especially gampong, women and children figures also involved. Involvement of women is usually done by invited by loudspeakers in meunasah and also delivered orally by Keuchik (Village Head). The presence of women has not been maximized in the process of preparing the reusam gampong because the arrangement is done at night, time to rest, keeping the children at home, the weather is not supportive because of the rain. The role of women in the village reusam has been represented in the context of the handling of children against the law.]]>
<![CDATA[Perempuan dalam Kungkungan Budaya Politik Patriarkhis ]]>
<![CDATA[Nurbaity Prastyananda Yuwono]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 10 No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v10i2.9906
<![CDATA[Women's political participation in Indonesia can be categorized as low, even though the government has provided special policies for women. Patriarchal political culture is a major obstacle in increasing women's political participation, because it builds perceptions that women are inappropriate, unsuitable and unfit to engage in the political domain. The notion that women are more appropriate in the domestic area; identified politics are masculine, so women are not suitable for acting in the political domain; Weak women and not having the ability to become leaders, are the result of the construction of a patriarchal political culture. Efforts must be doing to increase women's participation, i.e: women's political awareness, gender-based political education; building and strengthening relationships between women's networks and organizations; attract qualified women political party cadres; cultural reconstruction and reinterpretation of religious understanding that is gender biased; movement to change the organizational structure of political parties and; the implementation of legislation effectively.]]>
<![CDATA[Perempuan dalam Jaringan Radikalisme vis a vis Terorisme Global ]]>
<![CDATA[Moh Rasyid]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 10 No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v10i2.9909
<![CDATA[This paper discusses about women in the framework of a global radical network on behalf of Islam as the basis of their struggle. This study uses a qualitative approach, with data sources from mass media and electronic media (newspapers, television, social media, etc.). Data collection techniques using document study. Analysis techniques use content analysis. The results show that women's involvement in the terrorist movement has been identified since the 1970s, where women became bombers after being brainwashed by male terrorists. Factors that led to the involvement of women in the global terrorism network, namely: 1) as an escape because of the discriminatory treatment that befell them; 2) reasons for concern over the inequalities suffered by the global Muslim community; 3) narrow religious awareness so that by becoming terrorists they feel they have the same social position as male terrorists in jihad; 4) psychologically unstable because of problems, and they surf on social media, so they are vulnerable to being trapped as terrorists and; 5) women whose husbands become terrorists are also involved as terrorists. The strategy carried out by terrorist groups in conquering women is by marrying them, even marrying them through social media that is legalized and / or legalized, so that according to the husband's wishes.]]>
<![CDATA[Diskriminasi Gender Dalam Pendidikan ]]>
<![CDATA[Wuri Handayani]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 10 No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v10i2.9910
<![CDATA[This article is an analysis of gender discrimination discourse in education. Using qualitative methods, the literature study aims to produce substantive theoritical formations based on concept in gender discourse in education. This paper explore about the issue of gender in the educational process discrimination theoretically. The issues reviewed was what, how and what is the impact of gender discrimination in education. This study made the literature regarding themes related, formal documents on gender mainstreaming as well as qualitative data and secondary data about the gender discourse. This study uses a micro approach that is “region” process or social interactions among individuals in the process of learning, namely students and teachers, by without prejudice to the importance of the meaning of the macro approach. The results of this literature review is gender discrimination in education particularly in the learning process as a “hidden curriculum”. Gender discrimination in education occur due to the socialization process (internalization, externalization and objektivation) values of gender in the learning process so as to strengthen the gender-role identity of students and can have an impact on the achievement of education is not optimal (shortchanged).]]>
<![CDATA[Perempuan Difabel Berhadapan Hukum ]]>
<![CDATA[Muhammad Julijanto]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 10 No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v10i2.9911
<![CDATA[This paper describes women with disabilities who are facing legal cases, most of which are related to cases of sexual violence. The handling of cases of women with disabilities experienced problems, namely: law enforcers did not have a maximum understanding of the disabled; 2) limited access; 3) limited evidence: 4) difficulty communicating; 5) the community does not want to be a witness; 6) length of legal process; 7) lack of knowledge about the law; 8) there is no assistance in the police department during inspections, the examination room is not easily accessible, and the lack of information for victims; 9) the prosecutor does not provide information if the file has been delegated and; 10) judges have difficulty communicating. Therefore, law enforcers must have the same perception of diffables, so that they get legal justice.]]>
<![CDATA[Peran Perempuan Mesir dalam Konstruk Sosial Pascakolonial ]]>
<![CDATA[Dzulkifli M. Mooduto]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 10 No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v10i2.9912
<![CDATA[This study discusses about the resistance of Egyptian women against social inequality that occurred in two different places with different problems, as depicted in the novel Ar-Rihlah Ayyamu Talibah Misriyyah fi Amrika Radwa 'Asyur’s work. The study reveals the forms of social inequality and also explains clearly the forms of resistance by using the post-colonial theory of Spivak and Homi K. Bhabha which is presented descriptively by deconstructing every fact in this fiction work of Ar-Rihlah Ayyamu Talibah Misriyyah fi Amrika. The result of this study indicated that the resistance to social inequality in terms of gender could be done by frontal. In addition, it also could be done by distorting the common view of women in the social construct of patriarchal society by demonstrating the self capacity and capability. As for the resistance to social inequality in terms of racism also be done in two ways: the first is frontal; and the second is in a way of imitation or mimicry about the West. The forms of imitation are displayed innovel Ar- Rihlah Ayyamu Talibah Misriyyah fi Amrika namely: the first is mimicry about the way of dressing; the second is mimicry to taste the food; and the third is mimicry towards a language. The mimicry toward the West that is done by a leader; Radwa apart as a form of equalization himself with the West to be "objectionable", and also becomes a form of banter (Mockery) against the West for being "inappropriate". Thus, the mimicry efforts undertaken Radwa into a form of resistance because impersonation he did not mimic entirely because he was different from the West.]]>
