Muwazah: Jurnal Kajian Gender
1) This journal publishes original research articles, theoretical and methodological papers, and critical literature reviews that explore, but are not limited to, the following areas: - Gender Relations, Equality, and Social Justice in varied political, religious, and cultural contexts. - Family Structures, Dynamics, and Resilience in response to global change, crises, and migration. - Intersectionality of Religion, Law, and Gender in shaping rights, identities, and community life. - Gendered Dimensions of Health, Education, and Digital Transformation in the era of Industry 4.0 and beyond. - Feminist, Masculinity, and Queer Theories in contemporary and historical perspectives. - Media, Communication, and Political Participation in shaping gender narratives and public policy. - Prevention of Gender-Based Violence and advancement of protective and inclusive legal frameworks. - Migration, Diaspora, and Transnational Communities and their influence on gender and family systems. - Climate Change, Environmental Justice, and Community Resilience from a gender-sensitive perspective. - Comparative and Cross-Regional Studies linking local empirical data to global debates and policy frameworks. 2) The journal welcomes contributions from scholars, practitioners, activists, and policymakers worldwide, with special interest in research that: - Addresses underrepresented or marginalised communities; - Employs innovative, multi-method, and interdisciplinary approaches; - Generates actionable insights for policy and practice at both local and global levels.
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<![CDATA[Perempuan dan Komunikasi Politik: Strategi Meraih Suara Perempuan di Pemilihan Umum Melalui Metode Gender Trends ]]>
<![CDATA[Endhar Priyo Utomo]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i1.8642
<![CDATA[This study has the main objective to form a political communication strategy to win the votes of women in general elections by utilizing the Gender Trends method introduced by Barletta. General elections are one of the political constellations that are commonly practiced in a democratic country. The participation of women in the public sphere as well as decision making through the method of general election has a very important role to increase the number of votes that will be obtained by candidates for the election, both presidential and vice-presidential candidates as well as candidates for legislative candidates who are representatives of several parties participating in the Election. Seeing the importance of women's voices, making candidates have to have a strategy to attract sympathy from women voters. This study with the use of the Gender Trends method will help the candidates more or less understand what women voters want. This method is actually the method applied in marketing strategies to attract interest from female customers. However, after simple research, it seems very appropriate when applied in this study. This study is a study with a qualitative approach and utilizes library studies. Based on the results of the study, the formulation of hypotheses capable of increasing the number of voters from the women's side can be classified as follows: a) identification of female voice enhancing factors in the election, b) finding the voice enhancing dimensions of women in elections, and c) finding strategies to win women's votes in elections.]]>
<![CDATA[Islam Progresif dan Kesetaraan Gender Menurut Pemikiran Abdullah Saeed ]]>
<![CDATA[Rusdiana Navlia Khulaisie]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i1.8643
<![CDATA[This paper describes progressive Islam. Progressive Islam is Islam that offers a contextualization of the interpretation of opened, friendly, fresh, and responsive Islam to every humanitarian issue. According to Omid Safi, progressive Islam is a continuation and extension of the liberal Islamic movement that emerged since about one hundred and fifty years ago. On the other hand, this trend is also emerg as an expression of their dissatisfaction to the liberal Islamic movement which emphasized internal criticism of the views and behavior of Muslims who were not or less compatible with humanist values. While the aspects of modernity, colonialism and imperialism did not get enough attention from the Liberal Islamic movement. Abdullah Saeed on this occasion offered the concept of understanding Islam that could answer the needs of the contemporary Moslem society so that it could be applied as ṣālih li kulli zamān wa makānteaching.]]>
<![CDATA[Locus of Control Remaja dalam Perspektif Gender di Lembaga Pendidikan Islam ]]>
<![CDATA[Sugeng]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i1.8644
<![CDATA[The purpose of this study was to find out an overview of: 1) locus of control in general 2) Differences in locus of control between adolescent boys and girls in adolescents MTs Al-Hikmah Proto Kedungwuni Pekalongan; and 3) Analysis of adolescent locus of control in a gender perspective. The results showed that locus of control is one of the individual personality variables regarding the belief in self-control of events experienced in a self-determined life (internal locus of control) or controlled by an external environment (external locus of control). Field data on adolescent MTs al-Hikmah Proto Kedungwuni Pekalongan shows that both men and women obtained results that their Internal Locus of Control is higher than external Locus of Control. Based on the results that have been obtained, that there is no significant difference in scores between locus of control between male and female students at MTs Al-Hikmah Proto Pekalongan. Therefore parallels between men and women should be considered in all matters of duties and responsibilities, both in education and daily life and society.]]>
<![CDATA[Perempuan dalam Pusaran Prostitusi: Kajian Yuridis Normatif dalam Fenomena Prostitusi Online di Indonesia ]]>
<![CDATA[Uswatun Khasanah]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i1.8645
<![CDATA[This paper examines prostitution which in practice has always been identified with women. Prostitution is a social problem that is passed down from time to time with various modes that always develop along with the development of lifestyle and technology. The focus of this study is how is the normative juridical review of the issue of women and prostitution? The method used in this article is the library study method. Through a normative juridical approach, the author will examine the issue of prostitution based on the main legal material, namely to see the arguments originating from the Qur'an and hadith, as well as legislation in force in Indonesia. In the final section the author tries to present a solution to stem the practice of prostitution. In this study it was found that prostitution in Indonesia has existed since the kingdom era, continued during the Dutch and Japanese colonies. Prostitution is a crime that is contrary to Islamic law and legislation in Indonesia. Surat an-Nur (24): 30-33 strictly prohibits the practice of prostitution. This ban applies to anyone not only to women who are prostitutes. Juridically normative legislation in Indonesia concerning prostitution is article 296, 506 of the KUHP, UU No. 11 of 2008 concerning Information and Electronic Transactions, UU No. 44 of 2008 concerning Pornography, UU No. 21 of 2007 concerning Eradication of Criminal Acts on Trafficking in Persons and UU No. 23 of 2003 concerning Child Protection. Efforts to stem the main prostitution began with the family. Optimizing the role of parents -both father, mother and teacher as an extension of their parents' hand- can be a solution in an effort to improve children's moral resilience, which in turn can stem a variety of negative behaviors that conflict with norms and religion, including prostitution.]]>
<![CDATA[Waris Kesetaraan Gender: Komparasi Perspektif Wahbah Az-Zuhaily dan Muhammad Syahrur ]]>
<![CDATA[Alda Kartika Yudha]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i1.8646
<![CDATA[The problem in inheritance is an unusual problem. Islamic inheritance always intersects with many things that must be considered. Therefore, the study that only focus on Islamic inheritance law without paying attention on the other aspects of being united will cause more problems. The basic assumptions used by some groups are sometimes extreme. In the context of inheritance, Zuhaily and Syahrur's views on the equality of men and women are interesting to reveal. The enthusiasm of both of them fight for justice and inheritance equality between men and women. Therefore, this study aims to describe two well-known Muslim thinkers in relation to inheritance law in Islam. This type of research uses a qualitative approach with library data search. The analysis used is content analysis juxtaposed with socio-cultural analysis to present the reasons for differences of opinion between the two figures. This study found that although there are many similarities between Shahrur and Zuhaily, there are many differences between the two. The most visible differences can be seen in the way both interpret equality and justice inheritance between men and women. If Zuhaily uses more texts, Shahrur relates the text more to the demands and development of the times. When viewed from the aspect of Istinbatul Ahkam, Zuhaily's opinion is stronger. But if you look at the practices of people's lives, the interpretation of Shahrur about inheritance equality looks more relevant.]]>
<![CDATA[Dari Sakral Ke Profan: Pergeseran Budaya Perceraian di Kabupaten Cilacap ]]>
<![CDATA[Khusnul Khotima]]>;
<![CDATA[Maghfur Ahmad]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i1.8647
<![CDATA[This study discusses whether there is a change in the meaning and nature of marriage, how is the impact of changes in the socio-cultural community of Cilacap so that divorce continues to increase, what factors are the cause of divorce. The concept used by using social construction theories is a continuation of Emile Durkheim's phenomenological theory. This study uses an interdisciplinary qualitative approach in 8 subdistrict cities Cilacap. Data collection techniques used ethnographic study observations and interviews with 36 informants. The findings of socio-cultural changes have resulted in changes in the meaning of marriage which was originally understood to have sacred and sacred meanings to realize a family that is sakinah, mawaddah, and rahmah, changing as ordinary contract that has lost its misfortune. As a result divorce is a normal and natural action without considering the consequences and effects caused. Factors that influence are family economic conditions, hedonic behavior, communication tools, television shows. marriage age, association, infidelity, forced marriage, lack of religious knowledge and low education. The reason for divorce in general is economic factors, namely the inability of husbands to fulfill household needs.]]>
<![CDATA[Poligami dalam Perspektif Gender: Studi Terhadap Kiai di Kabupaten Cirebon ]]>
<![CDATA[Noval Maliki]]>;
<![CDATA[Fitriah]]>;
<![CDATA[Imam Ali Khoiri]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 11 No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v11i1.8648
<![CDATA[This article discusses the concept of gender in polygamy kiai in Cirebon Regency. There are four polygamy kiais who are the resource persons in this study who use qualitative-descriptive methods as this method, with religious education backgrounds that are relatively different each other. Kiai is an important figure for the gender mainstreaming campaign in view of his position which is still considered important in the community. Moreover, gender-biased constructions very often, if not always, hide behind the cloak of religious truth. Their status as polygamy kiai are interesting to study the conception of gender behind them. The results of this study indicate that the views of all polygamy kiai who become the resource persons still have a gender biased construction with religion as the main justification for such views. This indicates that the socialization related to gender equality discourse is still not optimal or at least has obstacles precisely in an environment that has wider religious knowledge.]]>
