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STRATEGI KELANGSUNGAN HIDUP GELANDANGAN-PENGEMIS (GEPENG) Ahmad, Maghfur
Jurnal Penelitian Vol 7 No 2: Nopember 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (179.622 KB) | DOI: 10.28918/jupe.v7i2.108

Abstract

This research reveals many factors that cause someone become a vagrant-beggar; activity meaning of vagrant-beggars; and the strategies that are done by them to survive in Pekalongan City. Phenomenology was used to analyze that. The data were investigated through in-depth interview and observation. The result of this research reveals that the vagrant-beggars do begging activities because of economic, far advanced in life, physical defect, and minimum vacancy factors. To them, knocking around and begging activities have a meaning as a protest movement, a profession, a mean to purify and grow the have’s property and avoid the have from bad luck, and a noble deed compared with stealing. Beside that, to be able to survive, they improve many strategies to be able to compete for their viability
MENGEMBANGKAN KEMITRAAN PENGELOLAAN SUMBER DAYA AIR DI DUKUH KALIURANG DESA KEMBANGLANGIT KEC. BLADO KAB. BATANG Fakhrina, Agus; Ahmad, Maghfur; Basyir, Mushoffa
Jurnal Penelitian Vol 9 No 2: November 2012
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.41 KB) | DOI: 10.28918/jupe.v9i2.145

Abstract

This study was aimed: (1) to map socio-economic situation in Kaliurang, (2) to identify the issues that were most felt by the community living in Kaliurang, (3) to know the impact of socio-economic after the water source “Sigintung” controlled by the Municipal Waterworks (PDAM) of Batang Regency, (4) to encourage the initiation to build partnership management of water resources between the community and the stakeholders in Batang, and (5) to obtain alternative management schemes that guarantee the rights of local communities with stakeholders in realizing fair and sustainable management of water resources. The approach taken in this study were: (1) Rapid Rural Appraisal, (2) Participatory Rural Appraisal, and (3) Participatory Action Research. The result of this research shows that the controlling water source “Sigintung” by PDAM bring about apprehensive impact to the local community so that they live in poverty, and this is the issue that is most felt by them. Therefore, they want to solve this problem by initiating partnership management of water resources between them and the stakeholders in Batang, and the result is that now, they can access the water from the PDAM’s water receptacle in water source “Sigintung” directly. In addition, they build water installation and receptacle beside the Musholla to transport water from the receptacle to their houses, even though other expectation cannot be realized due to the stakeholders attending the meeting in Kaliurang were not the managements that can make a decision.
PSIKOLOGI AGAMA DALAM PERSPEKTIF EPISTEMOLOGI BAYANI, BURHANI DAN IRFANI Ahmad, Maghfur
Jurnal Penelitian Vol 6 No 1: Mei 2009
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (51.116 KB) | DOI: 10.28918/jupe.v6i1.220

Abstract

Fokus kajian ini mengeksplorasi landasan epistemologis psikologi agama sebagai disiplin ilmu. Apakah psikologi agama memenuhi kualifikasi ontologis, epistemologi dan aksiologis. Bagaimana disiplin psikologi agama jika dikaji melalui epistemologi bayani, burhani dan irfani yang berkembang dalam khazanah keislaman. Hasil riset pustaka ini menunjukkan bahwa psikologi agama yang mempelajari manusia dengan penyingkap rentang kehidupan manusia dari pranatal (sebelum lahir) hingga pascakematian, baik fisik maupun metafisik (nonfisik) tidak cukup jika sumber pengetahuan yang digunakan hanya dari indra yang beroperasi pada wilayah empiris. Psikologi agama membutuhkan intuisi sebagai landasan dan sumber ilmu, selain indra dan akal. Ketiga sumber ilmu tersebut sangat dibutuhkan karena, mempelajari manusia dalam perspektif agama, tidak bisa dilepaskan dari elemen-elemen dan subtansi manusia, termasuk siapa pencipta manusia. Disiplin ini membutuhkan integrasi sumber, pengalaman dan metode yang mengabungkan dengan kekuatan indra, akal dan intuisi, sebab itu, ia mengenal metode ilmiah dalam tiga bentuk, metode observasi (tajribi), metode logis atau demonstratif (burhani); dan metode intuitif (irfani), yang masing-masing bersumber pada indra, akal, dan hati.
ESPOSITO DAN KAPITALISME DI BUMI ISLAM Kajian Hak Milik Pribadi, Privatisasi dan Intervensi Negara, serta Kesenjangan Buruh-Majikan Ahmad, Maghfur
Jurnal Penelitian Vol 11 No 2: November 2014
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.586 KB) | DOI: 10.28918/jupe.v11i2.422

Abstract

This research study Esposito views about Islam's rejection of capitalism. Background of this study is his book What Everyone Needs to Know About Islam, section "why does Islam reject capitalism?". Given the very broad spectrum of topics capitalism, then this study focused on the key issues of private property rights, privatization and state intervention and worker-employer gap Islamic perspective . Research literature indicates that Islam is a middle way between capitalism and socialism. Capitalism recognizes private property without limit, Islam restrict individual ownership, collective ownership of resources is not guaranteed and exclusive ownership. Principle of capitalism are competition, free markets and individual competition without limits, Islam allows the state to intervene economic, market and business, in order to keep harmony, continuity and shared prosperity. Therefore, Islam recognizes the principle of property rights of rich people on poor people. There is the social responsibility of the state, rich people, and the employer, capitalism does not require otherwise.
NAHDLATUL ULAMA DAN PENEGAKAN HAK ASASI MANUSIA DI INDONESIA Ahmad, Maghfur
RELIGIA Vol 13 No 2: Oktober 2010
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (184.288 KB) | DOI: 10.28918/religia.v13i2.181

Abstract

Nahdlatul Ulama (NU) as a civil power has a strategic role to control and enforce the Human Right in Indonesia. To NU, Human Right is a seedling of basic right values living in the West, Islam and Indonesia. In the context of Indonesian Human right, five basic principles: hifz al-nafs (right to live), hifz al-din (right to believe), hifz al-nasl (right to produce children), hifz al-mal (right to have property), and hifz al-aql (right to have his or her mind be safe) are understood contextually according to the local wisdom, and it, sometime, is different from the orthodox concept of Sunni. NU views the Human Right movement in Indonesia as an oppositional movement to other side, especially the government that neglects values and human basic rights. It also means the movement not to preserve the tyranny regime, but as a progressive movement to manifest the citizens’ freedom to get their human right guaranty. The struggle to enforce the Human Right, to NU, is only to manifest more prosperous, fairer, and safer national life.
AGAMA DAN PSIKOANALISA SIGMUND FREUD Ahmad, Maghfur
RELIGIA Vol 14 No 2: Oktober 2011
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (447.773 KB) | DOI: 10.28918/religia.v14i2.92

Abstract

Sigmund Freud mengkonstruksi teori agamasecara berbeda dari aliran psikologi behavioristik danhumanistik. Freud mengkaji persoalan kepribadian danagama seseorang dari perspektif psikoanalisa. MenurutFreud, kepribadian manusia dibangun melalui tiga sistem:id, ego, superego. Ketiga sistem itu, berada dalam tigastruktur kepribadian, yaitu alam sadar, alam pra-sadar, danalam tak sadar. Menurut Freud, bagian terbesar dari jiwamanusia berada dalam alam ketidaksadaran, bukan alamsadar. Dan perilaku manusia dikendalikan oleh alam bawahsadar; seperti insting, hasrat, dan libido. Melalui tesis ini,teori agama diproduksi dan dikembangkan sedemikianrupa. Agama bagi Freud adalah dorongan libido yangmuncul dari alam ketidaksadaran tersebut. Sebab itu, Freudpunya keyakinan bahwa agama tidak akan dapat mampuberbicara banyak dalam kehidupan, karena agama adalahsikap kegilaan yang infantil. Freud merekomendasikan agarmanusia meninggalkan agama. Makalah ini secara detailakan mengkaji teori tersebut serta bagaimana Freudmembangun argumentasinya.
Dari Sakral Ke Profan: Pergeseran Budaya Perceraian di Kabupaten Cilacap Khotimah, Khusnul; Ahmad, Maghfur
MUWAZAH Vol 11 No 1 (2019): Juni 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (642.305 KB) | DOI: 10.28918/muwazah.v11i1.1893

Abstract

Penelitian ini membahas tentang adakah perubahan makna dan hakikat perkawinan, bagimana dampak perubahan sosial budaya masyarakat Cilacap sehingga perceraian terus meningkat, faktor apa saja yang menjadi penyebab terjadinya perceraian. Konsep yang digunakan dengan menggunakan teori-teori konstruksi sosial merupakan kelanjutan dari teori fenomenologi Emile Durkheim. Penelitian ini menggunakan pendekatan kualitatif interdisipliner di 8 kecamatan Kabupaten Cilacap. Teknik pengumpulan data dengan menggunakan observasi studi etnografi dan wawancana kepada 36 informan. Temuannya, perubahan sosial budaya mengakibatkan makna perkawinan mengalami perubahan yang mulanya dipahami memiliki makna sakral dan suci untuk mewujudkan keluarga yang sakinah, mawaddah, dan rahmah, berubah sebagai akad biasa yang sudah hilang kesakralannya. Akibatnya  perceraian merupakan tindakan yang lumrah dan alamiah tanpa mempertimbangkan akibat dan dampak yang ditimbulkan. Faktor yang mempengaruhi adalah kondisi ekonomi keluarga, perilaku hedonis, alat komunikasi, tayangan televisi, usia perkawinan, pergaulan, perselingkuhan, kawin paksa, pengetahuan agama yang kurang dan pendidikan yang rendah. Sebab perceraian secara umum adalah faktor ekonomi yaitu ketidakmampuan suami dalam memenuhi kebutuhan rumah tangga.
KEARIFAN TRADISI ISLAM INDONESIA DALAM HIIFZ AL-BI'AH Ahmad, Maghfur
IBDA` : Jurnal Kajian Islam dan Budaya Vol 10 No 1 (2012): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (114.026 KB) | DOI: 10.24090/ibda.v10i1.45

Abstract

This article discusses and analyzes the wisdom in Islam tradition,the juridical implementation and the application of law on protecting theenvironment in Indonesia. The Islamic tradition emphasizes on man’ mainduty; serve the God by keep and protect His creature. The data are collectedby documentation method and they are read by historical analysisand transcendence-structuralism. This article shows that the environmentparadigm and ideology is based on affection principle (rah}mah). The loveto nature in Islamic tradition is brought into reality by harmonizingbehaviour (tawa>zun), between personal right and environment’s right. Manmay take advantages from the nature but in a good way. Muslims still on‘pseudo-love’ condition because they still give priority to themselves onobeying the law.
Urban Women, Their Religion, and Response to Environmental Crisis: Empirical Evidence in Green School and Majlis Taklim Ulin Nuha Ahmad, Maghfur
MUWAZAH: Jurnal Kajian Gender Vol 12 No 1 (2020)
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (727.825 KB) | DOI: 10.28918/muwazah.v12i1.2591

Abstract

This study argues against the thesis that environmental crisis occurring today is due to masculine men’s domination over women in managing natural resource. Through an in-depth analysis on environmental conservation movement conducted by women in Pekalongan City, this study is projected to be antithesis on feminist’s perspective on the response to environmental crisis issue. This research focuses on the environmental action in religion and gender’s perspective in Green School and Majelis Taklim Ulin Nuha communities. Methodologically, data of this case study research was obtained through observation, interview, and documentation. The result of research shows that the ideology of environmental conservation has diverse paradigms: developmentalistic, constructivistic, and emancipatory. In the context of movement issue and model, urban women’s action in the research location also provided various topics: education, economics, and social movement, by involving school institution, majelis taklim, and non-government organization (NGO). Urban women in Pekalongan make religion and expedient technology the basis for resolving environment crisis by integrating masculinity into femininity harmoniously.
Indonesian Muslim Youth and the Discourse on the Caliphate System, Islamic State and Sharia-Based Regional Regulations Ahmad, Maghfur
RELIGIA Vol 24 No 1: April 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i1.4191

Abstract

This study analyzes the discourse on the caliphate system, the Islamic state, and the Sharia-based regional regulation among Indonesian Muslim youth. After the reform era, the large flow of Islamic studies and political discourse in Indonesia was marked by a big wave of return of Islamic conservatism. The discourse of jihad, caliphs, Sharia-based regional regulation, and the struggle to bring about an Islamic state became lively. This study focuses on millennial young Islamic activists' responses whose join public schools in Pekalongan City, Central Java, Indonesia. With a qualitative approach, this study's data were obtained through interviews, observation, and documentation. The data were analyzed through an interactive analysis tool introduced by Miles and Huberman. The results of this study reveal that Muslim youths have multiple personalities. They want to be entirely religious and apply Islam in all aspects. Still, they are also aware that a state based on Pancasila (Five principles) is the right choice in a pluralistic Indonesian context. This study also found that the majority of Indonesian youths had minimal literacy in the constituent debate on religious and state relations during the formation of the Indonesian state. This fact impacts the lack of awareness, understanding, and contextualization of the caliphate system's discourse, the Islamic state, and the Sharia regulation among Indonesian Muslim youth. On the other hand, the strengthening of textual understanding and the lack of awareness of nationalism literacy are the threat to the sustainability of the Indonesian nation’s future.