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Efa Ida Amaliyah
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efa@iainkudus.ac.id
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+628157699032
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palastren@iainkudus.ac.id
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INDONESIA
PALASTREN: Jurnal Studi Gender
Published by Institut Agama Islam Negeri Kudus
ISSN : 19796056     EISSN : 24775215     DOI : http://dx.doi.org/10.21043/palastren
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
Kajian dalam Isu Gender dan anak dalam perspektif Islam maupun studi gender secara umum. Sub Tema yang Terkait dengan Gender dan Anak berciri crosscuting issues dalam berbagai aspek seperti Gender dan Pendidikan, Gender dan Hukum, Gender dan Politik, Gender dan Psikologi, Gender dan Agama, Sastra dan Gender, Gender dan Sosiologi, Gender dan Antropologi; Gender dan Budaya .
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 2 Documents
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Search results for , issue "Vol 18, No 2 (2025): PALASTREN" : 2 Documents clear
Reformulation of Joint Marital Property Regimes for the Protection of Female Migrant Workers: Empirical Evidence from Malang Regency
PALASTREN: Jurnal Studi Gender Vol 18, No 2 (2025): PALASTREN
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v18i2.35542

Abstract

This article examines the reformulation of joint marital property regimes to enhance legal protection for female migrant workers in Indonesia, particularly in divorce cases in which women are the primary breadwinners. The issue arises from Article 35 of the Indonesian Marriage Law, which grants equal entitlement to husbands over joint property, even when assets are largely generated through women’s overseas employment. Using an empirical juridical method with a descriptive-critical approach, this study analyzes legal norms and their implementation, with a focus on Malang Regency due to its high number of female migrant workers. The findings indicate that equal division of joint property fails to reflect substantive justice and gender equality, often disadvantaging women by requiring them to share earnings with husbands who lack proportional economic contribution. This gap highlights a disconnect between legal norms and social realities. Accordingly, the study recommends an optional application of Article 35, contribution-based property distribution, and enhanced legal awareness by Religious Affairs Offices to ensure substantive justice and effective protection for female migrant workers.
Living Tafsir in Ponorogo Pesantren: Epistemic Typologies of Female Ulama on Gendered Scriptural Readings
PALASTREN: Jurnal Studi Gender Vol 18, No 2 (2025): PALASTREN
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v18i2.34862

Abstract

This study examines the living tafsir among female ulama in pesantren in Ponorogo and how they construct meaning from scriptural texts often considered gender-biased through the ethical framework of Maqāṣid al-Sharī‘ah (objectives of Islamic law) and the methodology of mubādalah (mutuality). Using an Interpretative Phenomenological Analysis (IPA) approach, data were collected through in-depth interviews, participant observation in Qur’anic study sessions, and analysis of instructional tafsir (interpretation) materials. The findings identify two main typologies: an ethical, conservative orientation that maintains textual fidelity while emphasizing relational moral reasoning to protect dignity, family, and social harmony; and a dialogical, transformational orientation that interprets texts contextually to affirm justice, shared responsibility, and women’s participation in the public sphere without neglecting ethical decorum. The study shows that interpretive authority emerges not solely from textual mastery but from lived religious experience enacted repeatedly through pedagogical practice and social relations. Conceptually, the study positions living tafsir as a legitimate epistemic category in contemporary Qur’anic studies, with implications for Islamic education that promote moral sensitivity, critical reflection, and relational justice.

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