Deposisi: Jurnal Publikasi Ilmu Hukum
Deposisi: Jurnal Publikasi Ilmu Hukum dengan e-ISSN : 2987-4211 p-ISSN : 2987-5188 adalah jurnal yang ditujukan untuk publikasi artikel ilmiah yang diterbitkan oleh International Forum of Researchers and Lecturers. Jurnal ini memuat kajian-kajian di bidang ilmu hukum dan Sosial Politik baik secara teoritik maupun empirik. Fokus jurnal ini tentang kajian-kajian hukum perdata, hukum pidana, hukum tata negara, hukum internasional, hukum acara dan hukum adat, politik dan ilmu sosial. Jurnal ini diterbitkan 4 kali setahun (Maret, Juni, September dan Desember).
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258 Documents
<![CDATA[Pengaruh Adanya Undang-Undang Nomor 21 Tahun 2008 Terhadap Serta Minat Masyarakat Dalam Menabung Di Bank Syariah ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 1 No. 4 (2023): Desember : Deposisi: Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v1i4.2383
<![CDATA[For the first time in Indonesia, banking regulations have begun to be systematically regulated in Law no. 14 of 1967 which discusses the principles of banking is used as a guideline for the regulation of banking in Indonesia. In 1992, the establishment of Bank Muamalat Indonesia was the beginning of the recognition of sharia banking in Indonesia. Then with the enactment of Law no. 7 of 1992 concerning banking, as amended by Law no. 10 of 1998 explicitly discusses that in Indonesia there are two banking systems, namely conventional banking and sharia banking. The regulations regarding sharia banking in this law are considered not yet specific, therefore it is necessary to specifically establish sharia banking itself in a law, with the establishment of Law no. 21 of 2008 concerning sharia banking. For a long time, banking in Indonesia has made law no. 14 of 1967 concerning the basic principles of banking as guidelines for every bank in Indonesia. In 1992, the establishment of Bank Muamalat Indonesia was the beginning of the recognition of sharia banking in Indonesia. Then with the enactment of Law no. 7 of 1992 concerning banking, as amended by Law no. 10 of 1998 explicitly discusses that in Indonesia there are two banking systems, namely conventional banking and sharia banking. The regulations regarding sharia banking in this law are considered not yet specific, so a law that is clearer and complements the shortcomings of the previous law is needed. Therefore, Law no. 21 of 2008 concerning sharia banking. The final conclusion in this research is that the public recognizes and prefers sharia banking as regulated in Law No. 21 of 2008 because this law can explain and answer specifically the problems that exist in society regarding banking in Indonesia and with the birth of law no. 21 of 2008 is expected to provide justice and togetherness to all Indonesian people based on sharia principles which refer to Islamic law in order to achieve equal distribution of social welfare.]]>
<![CDATA[Otoritas Jasa Keuangan Dalam Melindungi Nasabah Perbankan ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 1 (2024): Maret : Deposisi: Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i1.2441
<![CDATA[The study of the role of the Financial Services Authority (OJK) in protecting banking customers is an important topic in the context of consumer protection and the stability of the financial system. OJK has the authority to end operational supervision procedures related to bank and non-bank exchange transactions, as well as providing legal certainty for customers. It is an Islamic economic perspective, OJK also has a role in protecting sharia banking customers. Legal protection for depositing customers has been regulated in various laws and regulations, including Law Number 21 of 2011 concerning OJK. OJK also has an important role in resolving consumer complaints in accordance with those regulated in the Consumer Protection Law. In addition, OJK is also involved in regulating national economic stimulus policies that have an impact on the spread of COVID-19. Through regulations such as OJK Regulation No. 48/POJK.03 Year 2020, OJK plays a role in loving the guarantee for financial losses felt by depositing customers. Thus, the role of OJK in protecting banking customers is very important in maintaining public trust in the financial system.]]>
<![CDATA[Peran KUA dalam Menanggulangi Perkawinan Tidak Tercatat (Nikah Siri) di Kecamatan Kota Tengah Kota Gorontalo ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 1 (2024): Maret : Deposisi: Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i1.2445
<![CDATA[The aim of this research is to address the role of the KUA in overcoming unregistered marriages (Nikah Siri) in Kota Tengah District, Gotontalo City and the factors that hinder the role of the KUA itself in unregistered marriages (Nikah Siri). This type of research is Normative Empirical research using a qualitative descriptive approach, analyzing information and interpreting qualitative data. The research results show that the role and efforts of the KUA have not been effective in dealing with unregistered marriages (Nikah Siri) even though they have implemented a government program, namely the marriage guidance program (Binwin), which provides pre-marital guidance and the formation of sakinah families in order to build superior human resources and reduce the divorce rate. by providing counseling about marriage registration and sakinah families to prospective couples who are about to get married and also by conducting outreach to the wider community. The factors that hinder the KUA in preventing unregistered marriages for couples who are not legally married in Kota Tengah District are caused by 2 factors, namely, internal factors, namely the lack of competent human resources who can provide socialization to the community, and the lack of adequate facilities and other factors. Other external factors include indifferent attitudes, non-compliance with the law, and low legal awareness in society. Therefore, we must work together with agencies such as the KUA in building character and also informing millennials about the impacts of having a relationship before marriage so that there is no such thing as an unregistered marriage.]]>
<![CDATA[Makna dalam Acara Ritual Adat Galih Tulang sebagai Bentuk Implementasi Hukum Lokal di Sumba Barat Daya ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 1 (2024): Maret : Deposisi: Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i1.2448
<![CDATA[The law of engagement is a concept that has existed since ancient times. In the past, engagements often relied on customary law and social norms applicable in a particular society. However, with the increasing development of society and trade, there is a need to have more formal legal rules to regulate agreements and agreements. The term "engagement" refers to the equivalent of the Dutch term "Verbintenis" (Fuadi, 1999: 1). The term contract law includes all provisions in the third book of the Civil Code. The research method uses empirical methods where this method is through observations made by the public. Then it is studied through the customs of the people of Southwest Sumba, especially in kodi regarding the legal relations of engagements that occur with the traditional ritual of removing the bones of ancestors. The data was obtained from an interview with a native Kodi resident named Andreas Ikit Bani, a native descendant of Kodi who often participated in bone dissection rituals. The Galih Tulang event is a traditional ritual carried out by the people of Southwest Sumba to move the bones of their ancestors from old graves to new graves. This ritual is part of a sacred traditional ceremony and is considered important for the people of Southwest Sumba to honor the spirits of their ancestors (Andreas Ikit Bani, 2023). This event has a meaning and purpose that we must know, namely Galing Tulang is a ceremony that must be held to honor our deceased ancestors. The aim is to pay respects to the spirits of deceased ancestors, ask for blessings, and/or give them their proper place in the afterlife.]]>
<![CDATA[Pertimbangan Majelis Hakim Meringankan Hukuman Richard Eliezer Ditinjau Berdasarkan Teori Tujuan Pemidanaan Hukum Yang Berkeadilan ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 1 (2024): Maret : Deposisi: Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i1.2452
<![CDATA[The Application of Justice Collaborator in the crime of premeditated murder is still considered unclear, this is based on the provisions in Law Number 31 of 2014 concerning the Protection of Witnesses and Victims, as well as SEMA Number 4 of 2011 which explains that a witness to a perpetrator who is a worker can appear in a confrontation at certain or special types of cases. These pros and cons reappear because a Justice Collaborator has the right to obtain leniency as a form of legal protection for perpetrator witnesses, even though the perpetrator is an important person in the case yet he is not an intellectual actor. Research shows several regulations governing Justice Collaborators, but they are not yet rigid and have finally expanded their meaning in their application. The provisions regarding the implementation of Justice Collaborator are considered to have an important existence in the criminal system.]]>
<![CDATA[Penegakan Hukum Pelaku Tindak Pidana Penganiayaan Berat Karena Halusinasi di Kecamatan Satarmese Barat, Kabupaten Manggarai ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 2 (2024): Juni : Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i2.2975
<![CDATA[The purpose of this study is to analyze the law enforcement of perpetrators of serious maltreatment due to hallucinations in Satarmese Barat Subdistrict, Manggarai Regency. This research is an empirical juridical research that examines a legal event that occurs through a statute cause approach. Data were collected in two ways, namely interviews and document studies. The data obtained is then presented descriptively qualitatively. The results showed that law enforcement of perpetrators of serious maltreatment due to hallucinations in West Satarmese District, Manggarai Regency in relation to liability that the perpetrators were released from criminal liability by investigators which was not in accordance with Article 44 of the Criminal Code and termination of investigation which was not in accordance with the provisions of Article 109 of the Criminal Procedure Code. The obstacles to law enforcement are influenced by several factors, namely: facilities and infrastructure factors (limited facilities and infrastructure available at Satarmese Police Station), law enforcement factors (inconsistency of investigators with existing regulations), community factors (lack of understanding of community law), and cultural factors (Manggarai community culture is thick with kedi kilo (kinship) in solving problems.]]>
<![CDATA[Tinjauan Yuridis Perlunya Pengaturan Hukum LGBT dari Perspektif Hukum Adat dan Hukum Islam di Indonesia ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 2 (2024): Juni : Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i2.2992
<![CDATA[Juridically in the context of Indonesian law, there are two perspectives that can be used to discuss the need for LGBT legal regulations, namely the customary law perspective and the Islamic law perspective. Lesbian, Gay, Bisexual and Transgender (LGBT) groups in Indonesia have received significant attention. This research uses normative legal research techniques as its methodology. This research further examines the need for clear legal regulations regarding LGBT. Considering the fact that Indonesia is a legal country where people respect each other's customs and religious beliefs, it can be said that the legalization of LGBT people is not justified. Thus, it is hoped that this research can answer problems that are of concern to the Indonesian people. As well as, it can open insight that legal regulations regarding LGBT in Indonesia are very necessary to achieve benefits, certainty and legal justice.]]>
<![CDATA[Analisis Yuridis Kebijakan Hukuman Pidana Mengenai Tindakan Match Fixing Di Indonesia ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 2 (2024): Juni : Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i2.2999
<![CDATA[Football matches are one of the most popular sports matches in Indonesia. Victories between leagues are often awaited with great enthusiasm by some sports fans. However, in practice, there are incidents that are carried out by individuals to achieve certain goals in a match while fixing the future score. Match Fixing or match fixing is during a match to gain financial or sporting advantage. This action is indirectly an act of bribery which can be subject to the crime of bribery in accordance with Law Number 11 of 1980 concerning Bribery]]>
<![CDATA[Tinjauan Yuridis Terhadap Kopi Dapat Dikatakan Doping Jika Melebihi Takaran Yang Telah Ditentukan ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 2 (2024): Juni : Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i2.3002
<![CDATA[Coffee has become a beverage not only refreshing but also an energy drink that dominates the global beverage market with its unparalleled appeal. coffee opens up many positive opportunities in sports. Dope was first introduced in 1889. The ergogenic dose of caffeine is about 250-500 mg per day (three cups of coffee or six to eight soft drinks). Most athletes consume caffeine in pill form. Caffeine can be considered doping if it exceeds the set maximum limit. That is why a controlling body is needed to control this issue, thus WADA was born. WADA is an independent international agency that was established in 1999 to also control world anti-doping standards. This private sector was created after a historic event in the world. of sports when it was discovered that a cyclist had used doping at the 1998 Summer Olympics]]>
<![CDATA[Hambatan Penegakan Hukum terhadap Pelaku Tindak Pidana Pencurian Benda Cagar Budaya di Kupang Nusa Tenggara Timur ]]>
<![CDATA[ Deposisi: Jurnal Publikasi Ilmu Hukum Vol. 2 No. 2 (2024): Juni : Jurnal Publikasi Ilmu Hukum ]]>
Publisher : <![CDATA[International Forum of Researchers and Lecturers ]]>
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DOI: 10.59581/deposisi.v2i2.3004
<![CDATA[The purpose of this study is the obstacles to law enforcement against perpetrators of criminal acts of theft of cultural heritage objects in Kupang, East Nusa Tenggara. This research is an empirical juridical research that examines a legal event that occurs through a statute cause approach. Data collection is carried out with two events, namely interviews and document studies. The data obtained is then presented descriptively qualitative. The results showed that the obstacles experienced by the community and law enforcement officials are: the absence of reports to the police and coordination with other stakeholders; the caretaker's mistake in understanding evidence; stakeholders who observe cultural heritage have not functioned optimally; and there is no PPNS cultural heritage in NTT. Prevention efforts taken in the form of prevention include: organizing cultural heritage promotion and counseling campaigns; providing training or technical guidance to all cultural heritage caretakers in NTT; the government supports the presence of the Cultural Preservation Agency (BPK); and collaborating with stakeholders. Law enforcement against criminal acts of theft of cultural heritage objects is still not optimal. Therefore, suggestions for the results of this study are the socialization of cultural heritage protection and cultural heritage laws comprehensively. All stakeholders must be more adaptive and responsive. BPK needs to cooperate with local governments and related institutions to draft a special regulation or law governing the establishment of a special agency for the supervision of cultural heritage sites. Make a government regulation regarding the establishment of a special cultural heritage police.]]>
