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International Journal of Islamic Khazanah
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 23029366     EISSN : 23029781     DOI : https://doi.org/10.15575
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
IJIK (International Journal of Islamic Khazanah) is an international, peer-reviewed, and open-access journal that publishes original research and critical reviews in the field of Islamic studies. The journal aims to foster scholarly dialogue across cultures by welcoming high-quality contributions from academics, researchers, and practitioners worldwide. Published by Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia, IJIK seeks to engage with global audiences and scholarly communities to advance the study of Islam in both classical and contemporary contexts.
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol. 13 No. 2 (2023): IJIK" : 6 Documents clear
Global Salafism Study of Roel Meijer's Views Syukri Syukri
International Journal of Islamic Khazanah Vol. 13 No. 2 (2023): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v13i2.25350

Abstract

This study aims to understand Roel Meijer's thoughts regarding Salafism, focusing on terms, doctrines, and their relation to politics and violence. Before 9/11, Salafism had not received significant attention from scholars. However, after this incident, Salafism and Wahhabism became important topics because they were related to political movements and violence in the name of religion. The method used in this study is Library Research with the Factual Historical Model, which examines the substance of the text that contains the thoughts and ideas of the figures as religious works as contained in the thoughts and works of the figures. Based on Roel Meijer's study, global Salafism originates from the inspiration of Wahhabism, founded by Muhammad bin 'Abd Wahab. Wahhabism has a doctrine of returning to the Koran and al-Hadith, purging monotheism from various polytheism, accepting ijtihad, and rejecting taqlid. The term "Salafi" refers to two groups: Salafi da'wah groups that are oriented towards improving individual, family, and community structures through da'wah and education, and Salafi groups that have the same goal but are politically inclined and tend to use violence, which is referred to as Salafi jihadis. This research contributes to a deeper understanding of Salafism, its doctrines, and its relation to politics and violence.
The Role of Elijah Muhammad to Spread Islām in Modern America : an Analysis of his Efforts and Approaches Muhammad Aliyu Gambari; Muhammad Kannike Hassan
International Journal of Islamic Khazanah Vol. 13 No. 2 (2023): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v13i2.25501

Abstract

Based on the available materials and literature, Islām got to America as far back as 1530 when the early African Muslim slaves were taken to the land of America. Elijah Muhammad was one of the Muslim who works and struggled hard on how Islam would be spread and progress in America.  Later on, the Muslim Emigrants from various parts of the World also entered America around 19th Century. Hence, it's increasing the population and strengthening the growth of the religion of Islām in the area. The West particularly America known for her secularism, capitalism and extreme individualism with a political ideology not based on the recognition of the creator talk less of monotheism. From all indication, Islām continues to grow from strength to strength despite all odds in its way. Its therefore in the light of the above, the methodology adopted for this paper was historic and descriptive method in order to describe the nature of Islām in America and its practices among the black America and the emigrants during the early days of Islām. The paper concluded that Elijah Muhammad was a great revivalist, preacher and scholars in the spread of Islam in America.  Islām equally penetrated in one way and the other into the nook and cranny of America through the peaceful preaching among the Muslim slaves and the people of America.
Islam and Deviance in Türkiye Ozden Ozbay; Sabuha Bindik
International Journal of Islamic Khazanah Vol. 13 No. 2 (2023): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v13i2.25502

Abstract

The goal of the present study is to explore the link between Islam and deviance using a sample of 1,596 young adults from a public university in Türkiye by employing multivariate statistical analyses. The core independent variables are importance of Islam and political identity (Islamic, nationalist, social democrat/Ataturkist, apolitic, and other). The dependent variables are life-time deviance (an index), cheating on exams, skipping school, cigarette use, alcohol use, carrying a weapon, beating up/hurting someone seriously, and internet crime. The findings indicate that Islam has inverse impacts on various deviant acts, and its effect is stronger for substance use than non-ascetic/secular deviant acts, independent of the control variables (age, gender, monthly total family income, deviant friends, failed courses, high certainty of punishment, high risk seeking, and high maternal control). In other words, importance of Islam is associated negatively with life-time deviance, cheating on exams, skipping school, cigarette use, alcohol use, carrying a weapon, beating up/hurting someone seriously, and internet crime. Islamic political identity, compared to social democratic/Ataturkist political identity, is negatively associated with life-time deviance, cheating on exams, cigarette use, alcohol use, and internet crime. In sum, religion is negatively related with deviant acts.
Lessons from the Protestant Reformation for Today’s Islamic World Hussein Solomon; Rene de Klerk
International Journal of Islamic Khazanah Vol. 13 No. 2 (2023): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v13i2.25503

Abstract

The Islamic world today faces multiple challenges, including political stagnation, religious authoritarianism, and societal inertia. Drawing on a historical-comparative approach, this article explores the Protestant Reformation as a case study to examine how religious renewal can emerge from within a faith tradition. The study employs a historical-analytical method, drawing parallels between key developments in the Reformation and current conditions in the Muslim world. By analyzing historical parallels, the authors argue that Islamic societies can benefit from lessons learned during the Reformation, particularly regarding the decentralization of religious authority, promotion of literacy, and critical engagement with sacred texts. The study finds that while the contexts differ, the need for internal reform and revival is shared. The article concludes that meaningful Islamic reform must originate from within Muslim societies and cannot be imposed externally. This analysis contributes to contemporary Islamic thought by encouraging critical reflection on religious tradition in light of historical experience, thus fostering a deeper understanding of reform in the modern Islamic context.
Islamic Religious Identity in Contemporary Kyrgyzstan Jibrail Bin Yusuf; Aikol Boletbekova; Jabal Muhammad Buaben; Hassan Shakeel Shah; Muhammad Ayaz
International Journal of Islamic Khazanah Vol. 13 No. 2 (2023): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v13i2.25504

Abstract

This paper assesses the state of Islam in Post-Soviet Kyrgyzstan. It examines the challenges Islam faces due to the diversity of ideologies bequeathed by the Soviet Union. Although Islam emerged as a dominant religious belief in post-Soviet Kyrgyzstan, due to the internal elements of secularism, Tengrism, and other indigenous ideologies, and the interpretation of Islamic lore coupled with the Soviet ideology of atheism, Islam remains syncretic with some loose extremism fuelled by home-grown socio-political factors and imported fundamentalism. It, therefore, concludes that the challenge to Islam and Islamic religious identity in contemporary Kyrgyzstan is a sort of ‘Muslimo-phobia’ rather than ‘Islamo-phobia’ because the challenge to Islam is clearly unleashed by the Muslims themselves and not the minority non-Muslim population.
Portraying Islam and the West : in Tzvetan Todorov’s The Fear of Barbarians: Beyond the Clash of Civilizations Tijani Boulaouali
International Journal of Islamic Khazanah Vol. 13 No. 2 (2023): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v13i2.25527

Abstract

This review deals with the relationship between Islam and the West from the point of view of the Bulgarian-French philosopher Tzvetan Todorov, especially in his book the Fear of Barbarians. Some issues have been discussed. Firstly, the term barbarism or savagery is defined and compared with the concept civilization. Secondly, attention is paid to Todorov's historical criticism of a number of Western concepts and postulates that they are circulating in politics and the media. Finally, some negative stereotypes about Islam and Muslims, that Todorov has criticised and corrected, have been highlighted in this article.

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