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International Journal of Islamic Khazanah
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 23029366     EISSN : 23029781     DOI : https://doi.org/10.15575
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
IJIK (International Journal of Islamic Khazanah) is an international, peer-reviewed, and open-access journal that publishes original research and critical reviews in the field of Islamic studies. The journal aims to foster scholarly dialogue across cultures by welcoming high-quality contributions from academics, researchers, and practitioners worldwide. Published by Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia, IJIK seeks to engage with global audiences and scholarly communities to advance the study of Islam in both classical and contemporary contexts.
Arjuna Subject : Umum - Umum
Articles 5 Documents
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Search results for , issue "Vol. 15 No. 2 (2025): IJIK" : 5 Documents clear
Towards a Sustainable Future: Evaluating Sovereign Sukuk in Indonesia, the UAE, and Morocco Khairunnisa Musari; Abdelbari El-Khamlichi
International Journal of Islamic Khazanah Vol. 15 No. 2 (2025): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v15i2.49306

Abstract

As contemporary instruments of Islamic finance, sovereign sukuk play a pivotal role in driving economic growth while advancing sustainable development. The sovereign sukuk initiative has opened new pathways for financing infrastructure, promoting social welfare, supporting environmental stewardship, and fostering impact investment aligned with the Sustainable Development Goals (SDGs). This study examines the utilization of sovereign sukuk as sustainable financing mechanisms in three leading Muslim-majority countries, namely Indonesia, the United Arab Emirates (UAE), and Morocco. Indonesia pioneered its first sovereign sukuk in 2008 and, a decade later, became the world’s first issuer of a green sovereign sukuk, signaling its leadership in Islamic sustainable finance. The UAE, which launched its inaugural sovereign sukuk in 2014, has recently expanded into the green sukuk market through several landmark issuances, despite being a relatively new participant in this segment. In contrast, Morocco—having entered its first decade of sukuk implementation—issued its debut sovereign sukuk in 2018 and plans to release its second in 2025, reflecting a more gradual trajectory. Drawing upon literature review and content analysis, this study provides a comparative exploration of the sovereign sukuk experiences of these three nations. It focuses on: (1) The experience of Indonesian sovereign sukuk; (2) The experience of the UAE sovereign sukuk; (3) The experience of the Moroccan sovereign sukuk; (4) Comparative analysis of the initial development, law, and regulations of the sovereign sukuk in financing or refinancing eligible green projects that contribute positively to environmental sustainability. The findings highlight how sovereign sukuk can serve as effective instruments for sustainable financing, bridging Islamic ethical principles with global environmental and social objectives.
Dynamics Post-Hizb ut-Tahrir Indonesia (HTI) Dissolution: Activist Reactions and Public Response Ilzamudin Ma'mur; Selnistia Hidayani; M. Luthfi; Mochamad Gilang Ardela Mubarok
International Journal of Islamic Khazanah Vol. 15 No. 2 (2025): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v15i2.49481

Abstract

This study examines the complex responses to the dissolution of Hizb ut-Tahrir Indonesia (HTI), a pro-Caliphate organization, by the Indonesian government in 2017. The primary objective is to comprehensively analyze the dynamics of these responses from activists, sympathizers, and the general public. Employing a qualitative descriptive-sociological methodology with a case study approach, this research collected data through a literature review, observation, interviews, and documentation in West Java, Banten, and Jakarta. The dissolution, initiated via Perppu No. 2 of 2017, triggered diverse reactions and polarized public opinion, reflecting a broader societal rejection of the Caliphate ideology. Importantly, the study found that HTI's movement did not cease but evolved. Post-dissolution strategies include leveraging social media for discourse and issue manipulation, infiltrating other socio-political organizations, and utilizing digital platforms for clandestine cadre regeneration, particularly among university students. This research provides a comprehensive understanding of HTI's post-dissolution dynamics, contributing significantly to the literature on social movements by demonstrating movement resilience and authoritarian learning—the organization's adaptation from a public, confrontational entity to a hidden, digitally-enabled movement in response to state repression. The findings have crucial implications for deradicalization policies and highlight the intricate socio-political responses to state action against ideological groups.
Rethinking Moral Ambiguity in the Qur’an: A Descriptive–Interpretive Meta-Ethical Analysis Fakhri Afif; Abdul Rouf
International Journal of Islamic Khazanah Vol. 15 No. 2 (2025): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v15i2.49839

Abstract

This article, Rethinking Moral Ambiguity in the Qur’an: A Descriptive–Interpretive Meta-Ethical Analysis, examines how the Qur’an constructs moral value and moral knowledge in ways that generate, rather than eliminate, ethical ambiguity. The study aims (1) to explore the ontological status of moral value in the Qur’an, (2) to analyse the epistemic relationship between reason and revelation in Qur’anic ethics, and (3) to conceptualise moral ambiguity as a hermeneutical resource for ethical deliberation. Methodologically, this research is library-based and employs a descriptive–interpretive reading of selected Qur’anic verses related to key ethical concepts such as khayr, birr, maʿrūf, ʿaql, and shukr, combined with an analytical–comparative dialogue with classical and contemporary Islamic ethical thought and meta-ethical debates on divine command theory and moral realism. The analysis shows, first, that the Qur’an affirms an objective and purposive moral order while simultaneously grounding it in divine will and teleology. Second, the Qur’an attributes a significant epistemic role to human reason and moral intuition, yet subjects them to continuous correction and guidance by revelation. Third, the Qur’an deliberately maintains moral tensions and antinomies, which function as an apparatus for moral transformation rather than a defect to be theologically resolved. The article, therefore, proposes a meta-ethical framework that understands Qur’anic moral ambiguity as intrinsic to scriptural ethics and argues that preserving rather than suppressing this ambiguity opens a productive space for contemporary Islamic ethical reasoning.
Optimizing Quranic Literacy with the Tamam Method: Leveraging Artificial Intelligence for Handwritten Arabic Recognition Gina Giftia Azmiana; Diena Rauda Ramdania; Ichsan Budiman; Maisevli Harika
International Journal of Islamic Khazanah Vol. 15 No. 2 (2025): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v15i2.52522

Abstract

Indonesia, boasting the world's largest Muslim population, has witnessed a swift augmentation in its Muslim demographic. As of 2020, Muslims in Indonesia numbered 209 million, which surged to 219 million in 2021. Such an observation is alarming, especially given the Quran's centrality in Islamic teachings and the profound link between grasping its tenets and the capability to read and write its verses. This paper introduces an innovative application employing the Tamam method, optimized for enhancing Quranic literacy through the recognition of handwritten Arabic texts using Convolutional Neural Networks (CNN). Involving a cohort of 144 participants, who answered 65 questions, a dataset encompassing 3,842 data points was curated for testing and validation. Preliminary results showcased the model's evolution, with a notable rise in accuracy from 14.27% in the initial epoch to 88.87% in the 20th epoch. Despite such advancements, fluctuations in the validation data hinted at potential overfitting scenarios. This study demonstrates the feasibility of integrating the Tamam method with AI-based handwritten Arabic recognition as a supportive tool for Quranic writing practice. It paves the way for more resilient and adaptive Quranic educational tools, ensuring learners grasp the Holy Text in its true essence.
Whither Kampung Sawah Bekasi: A Model For Religious Moderation Practice? Ahmad Ali Nurdin; Adon Nasrullah Jamaludin
International Journal of Islamic Khazanah Vol. 15 No. 2 (2025): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v15i2.52960

Abstract

This article examines the practice of religious moderation in Kampung Sawah, Bekasi, an area known for its high level of religious diversity and longstanding traditions of harmonious interfaith relations. Although the concept of religious moderation was formally introduced by the Indonesian Ministry of Religious Affairs only in recent years, this study finds that the community of Kampung Sawah has long embodied similar values in their everyday social practices. Using a descriptive-analytical method, the research identifies that the four key indicators of religious moderation—national commitment, tolerance, non-violence, and appreciation of local culture—are strongly reflected in the attitudes and behaviors of the community. These moderate orientations have emerged through a long socio-cultural process, shaped by value transmission within families and sustained interactions within the broader community. A central mechanism in this formation is the community’s consistent emphasis on shared identity and collective harmony over religious or cultural differences. The findings demonstrate that religious moderation can evolve organically through historical experience, cultural continuity, and community-based social relations.

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