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Khoirun Niam
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 1, No 1 (2007)" : 6 Documents clear
CAN THE MUSLIM WORLD BORROW FROM INDONESIAN CONSTITUTIONAL REFORM? A Comparative Constitutional Approach
JOURNAL OF INDONESIAN ISLAM Vol 1, No 1 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.1.75-99

Abstract

This paper attempts to analytically examine the possibility of constitutional borrowing for the Muslim world regardless the differences in history, system, culture, language, and cha­racteristics. It discusses this issue by looking at the arguments put forth by the oppo­nents of comparative cons­titutional interpre­tation and their counter arguments. It will consider materials from Canada, USA, South Africa, Singapore, Malaysia, and Hungary, taking the position that constitutional borrowing can be justified. The paper argues that the 1999-2002 Indonesian constitutional reform should be taken into account by other Muslim countries in undertaking their constitutional reform. The substantive approach of the Shari‘ah that has been used in Indonesia has shown that Muslim world can reform its constitutions without the “assistance” of Western foreign policy. Indo­nesian constitutional reform has demonstrated that Islamic constitutionalism comes from within Islamic teaching and the Islamic community itself; it is a home grown product.
A FERTILE SOIL? Indonesia and Islamic Fundamentalism
JOURNAL OF INDONESIAN ISLAM Vol 1, No 1 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.1.223-228

Abstract

BOOK REVIEW:Book title:Joining the caravan? The Middle east, Islamism and IndonesiaAuthor:Anthony Bubalo and Greg FealyNo. of Pages:xxii + 128Year:2005Publisher:Lowy Institute for International Policy, SydneyWebsite:http://www.lowyinstitute.org/PublicationGet.asp?i=229
ISSUES OF COMPATIBILITY HUMAN RIGHTS AND ISLAM: The Experience of Egypt and Indonesia
JOURNAL OF INDONESIAN ISLAM Vol 1, No 1 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.1.100-134

Abstract

This paper describes the plurality of Muslim responses to the modern conce­p­tion of human rights, drawing in particular on Muslim interpretations of key human rights issues in the dis­cour­se of human rights and Islam -women’s rights, reli­gious free­dom and minority rights, and corporal punishment- in Egypt and Indonesia. The case stu­dies of Egypt and Indonesia point to wide range of responses among Muslims to these issues, but also suggest that Islam is not incompatible with the modern conception of human rights. This paper argues that on the issues of human rights, Muslims do not share a single, monolithic stance. Instead, there is a variety of arguments based on various Islamic schools of thought and Islamic reli­gious groups. As a result, the issues of human rights and their implementation have elicited a wide range of responses among Muslims.
لجنة بحث المسائل الدينية لجمعية نهضة العلماء بإندونيسيا: دراسة نقدية على المقررات الفقهية
JOURNAL OF INDONESIAN ISLAM Vol 1, No 1 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.1.212-222

Abstract

This article seeks to shed light on the decrees released by Lajnah Baḥth al-Masā’il Nahdlatul Ulama (NU) on matters pertaining to religious disputes (masā’il al-fiqhiyyah). It focuses on two main themes; (1) the definition of what books are categorized as “al-Kutub al-Mu‘tabarah” and (2) the methodological approach used by the Lajnah in the process of deliberation. The assumption developed within this article is that what makes the books fall into the category of “al-Kutub al-Mu‘tabarah” are only those books that employ one of the four school of thought in fiqh. In addition, the methodological approach used in the Lajnah follows the following three patterns: (1) al-Ṭarīqah al-qawliyyah (direct reference to those mu‘tabarah books), (2) al-Ṭarīqah al-ilḥāqiyyah (analogy between old and new problems as mentioned within those mu‘tabarah books), (3) al-Ṭarīqah al-manhajiyyah (following the methods of four madhhab imams).
MUSLIM POLITICS AND DEMOCRACY: The Case of Indonesia
JOURNAL OF INDONESIAN ISLAM Vol 1, No 1 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.1.1-17

Abstract

This article tries to scrutinize the complexity of dealing with the attempts at crafting democracy in In­donesia. It relates the issue of deploying religion among Muslim actors with the issue of state-market power-relations. With regard to the failing attempts of democra­tization, the writer argues that the problem does not lie with religion and Islam as such, but with demo­cratisation that has run aground for a number of reasons. The real challenge is to develop more independent means of political representation. In his opinion, quoting Demos’ survey, the major task in the country at large is to build popularly rooted and representative civic-political orga­nisations. He goes on to argue that while Muslim po­litics may promote measures against corruption, and neo-liberal actors may foster the rule of the laws they have shaped, both tendencies neglect independent popular repre­sen­tation to promote politically equal control of public affairs.
THE APLICATION OF ISLAMIC LAW IN INDONESIA: The Case Study in Aceh
JOURNAL OF INDONESIAN ISLAM Vol 1, No 1 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.1.135-180

Abstract

This article provides an historical account of the implementation of Islamic law in Aceh and how the issue of Islamic law has been debated. The study will give more emphasis on the dynamics of the implementation of Islamic law, its historical development, typologies of Islamic law, leaders’ opinions regarding this issue, and the governments’ responses. This study argues that Islamic law in Aceh has been misinterpreted merely as h{udu>d law. In addition, it argues that the provincial government tends to put heavy emphasis on symbolic religious issues (such as the Islamic dress code and the usage of Arabic signs and letterheads), rather than the substance of Islamic law such as justice and prosperity for all. Finally, the study has made evident that implementing Islamic law is never a good method of attempting to resolve conflict. There is no need to establish Islamic law formally through the political process because, when politics enters in religious arena, it carries with it many interests.

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