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Khoirun Niam
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol 1, No 2 (2007)" : 5 Documents clear
SECULARIZATION IN THE MIND OF MUSLIM REFORMISTS: A Case Study of Nurcholish Madjid and Fouad Zakaria
JOURNAL OF INDONESIAN ISLAM Vol 1, No 2 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.2.323-355

Abstract

Nurcholish Madjid (Indonesia) and Fouad Zakaria (Egypt) represent the two most influential Muslim thinkers concerned with the issue of secularization. This article is a comparative analysis of their ideas, which have triggered intellectual debate on the term “secula­ri­za­tion” and its implications in the Muslim world over the last three decades. Positing the discourse on secularization and secularism as a means to confront the obscurantist Islamist tide, both scholars use it as a starting point to discuss im­portant issues in the context of their respective countries about the necessity to reform the current social, political, cultural, and intellectual stagnancy. They differ, however, in perceiving the extent of the discourse of secularism. Using the term “secularization” very carefully, Madjid makes clear that it should not be understood as leading to secularism in Indonesia. Unlike Madjid, Zakaria, inheriting the secularism debate from his predecessors, is more oriented toward rescuing secularism before it totally disappears in Egypt.
EXERCIZING IJTIHAD Fatwa and Ifta in Indonesia Today
JOURNAL OF INDONESIAN ISLAM Vol 1, No 2 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.2.442-447

Abstract

Book ReviewBook title:Indonesian Islam: Social Change Through Contemporary FatawaAuthor:M.B. HookerNo. of Pages:X + 310Year:2003Publisher:Asian Studies Association of Australia, Allen and Unwin, and University of Hawaii Press Honolulu
INDONESIAN MUSLIMS IN THE PUBLIC SPHERE: A Review of Several Studies
JOURNAL OF INDONESIAN ISLAM Vol 1, No 2 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.2.356-378

Abstract

Habermas’ idea of the public sphere as a space where members of society can develop discussions and debates on public issues has inspired some scholars to interpret the modern development of Muslim societies. The spread of communication technology that includes print and electronic media, has paved the way for the emergence of the public sphere in those societies. Several studies of Indonesian Islam by western scholars also pay attention to the public sphere. Having discussed those studies, this paper argues that, although Habermas’ very notion of the public sphere has been criticised and modified by the scholars, it can be used effectively and developed for further research on Indonesian Islam.
ISLAM, ISLAMISM, THE NATION, AND THE EARLY INDONESIAN NATIONALIST MOVEMENT
JOURNAL OF INDONESIAN ISLAM Vol 1, No 2 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.2.231-266

Abstract

In an attempt to understand better the failure of Islamism to exercise any significant impact on the tra­jec­tory of Indonesian politics through the twentieth century, this article examines the development of Indo­nesian Islamist thought in the early twentieth century and com­pares it to the growth of secularist nationalist thinking.  Islamist thinking was slow to arrive at a consciousness of Indonesia as specific national place and homeland.  By the time Islamist thinkers had begun to develop a clearer sense of their own political project, secular nationalist thinkers (often indifferent to and sometimes fiercely opposed to Islamic and Islamist ideas about the relationship of state to religion) had already established the unassailable primacy of  the idea of Indonesia as an independent sovereign state-in-the-making and as the vehicle for Indonesians to become both modern and prosperous.  Islamists thereafter had no option but to seek to accommodate their thinking to the dominant paradigm of the idea of Indonesia.
CONFRONTATION AND RECONCILIATION: Muslim Voices of Maluku Conflict (1999-2002)
JOURNAL OF INDONESIAN ISLAM Vol 1, No 2 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.2.379-402

Abstract

This paper seeks to examine some of the perceptions and attitudes developed by Muslims in relation to the social conflict of Maluku. This paper argues that there were no single views among Muslims with regard to the conflict. Some Muslim hard-liners in general have demonstrated hostile perceptions and confrontational attitudes toward their perceived enemy. They constructed the conflict as a “religious war,” and demanded that the Indonesian Council of Religious Scholars (MUI) issue a fatwa that would allow Muslims outside Maluku to fight against the enemy in Maluku. The Muslim moderates, on the other hand, tended to avoid religious vocabularies, while attempting to work out peaceful solutions. The semi-official MUI, Nahdlatul Ulama, and Muhammadiyyah perceived the conflict as not religiously driven; they viewed the conflict in a more sophisticated way. They saw no need to wage a religious war and no need to issue a fatwa for a national jihad.

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