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Khoirun Niam
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol 10, No 2 (2016)" : 5 Documents clear
MUSLIM CULTURAL IDENTITY AND ATTITUDE CHANGE AMONG TOLAKINESE COMUNITY IN KENDARI
JOURNAL OF INDONESIAN ISLAM Vol 10, No 2 (2016)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2016.10.2.355-374

Abstract

This article analyses the changing attitude and cultural identity of Tolakinese Muslim Community in Kendari. It focuses on four cultural values: 1) kohanu (shy); 2) merou (courtesy); samaturu (solidarity); 4) taa ehe tunai tui (introspection). The findings shows that people in the rural area are generally maintaining their culture while people in urban area have a contrast attitude as cultural values have been degraded in practices. This degradation eventually resulted in the changing attitudes of Tolakinese society. In general, even though there is a small group of people who still understand and or practice the tradition, there is a trend of degradation in the cultural values. There are factors behind this trend, among them are: education, living in the city and mixed marriage. Realizing the potential extinction and the importance of the tradition, several efforts are taken by traditional leaders aiming at preserving the culture of Tolaki. Among the efforts are socialization and contextualization of the tradition in line with the development and the values of Islam.
CONTEMPORARY RELIGIOUS EDUCATION MODEL ON THE CHALLENGE OF INDONESIAN MULTICULTURALISM
JOURNAL OF INDONESIAN ISLAM Vol 10, No 2 (2016)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2016.10.2.261-284

Abstract

This paper discusses the issue of religious education in relation to the challenge of religious multiculturalism in Indonesia. The focus of this paper is to find out the kind of religious education that is compatible with the challenge of religious multiculturalism. By employing the concept of religious multiculturalism and theory of religious education, this paper argues that to face the challenge of religious multiculturalism it is necessary to change the model of religious education from within, at and beyond the wall. Religious education “in” the wall contributes to shape an exclusive model of religiosity; while religious education “at” and “beyond” the wall contributes to shape an inclusive multiculturalistic model of religiosity. The last two models are applicable in Indonesia in order to face the challenge of multiculturalism, because both of them help students to accept, respect, and value religious differences. Religious education should show that the common enemy of religion is not people of different faiths, but poverty, corruption, violence, ignorance, and the like, and they have to stand together to fight against these true enemies.
CURRICULUM, ISLAMIC UNDERSTANDING AND RADICAL ISLAMIC MOVEMENTS IN INDONESIA
JOURNAL OF INDONESIAN ISLAM Vol 10, No 2 (2016)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2016.10.2.285-308

Abstract

This article is intended to argue several things. The first is that the educational institutions can play two roles within the context of transmitting Islamic understanding; either to preach the tolerance or in contrast the radicalism. The second is that the teachers affiliated to certain radical movements often fall in to corrupt practices by abusing the school curriculum, which actually is aimed at providing guideline for the teachers of Islamic Religion in order to promote characters of students in line with the values of Indonesia Islam. The third is that the condition and the environment of schools tend to allow the room for the deployment process of radical movements in Indonesia. This article will explore issues on the relationship between school curriculum and radicalism, the transmission of Islamic understanding as well as possible solutions for overcoming the spread of radicalism. In conclusion, this article will reinforce ideas that teachers are the most important instruments within the curriculum implementation. In this regards, it is important to note that curriculum in its various forms is just a text and hence the teachers are the ones really determine the ways in which it is being read and interpreted. It is suggested then that there is a duty that should be performed by the government to strengthen their ideology based on the country national guidelines embraced by Muslims in Indonesia.
FAITH, INTOLERANCE, VIOLENCE AND BIGOTRY: Legal and Constitutional Issues of Freedom of Religion in Indonesia
JOURNAL OF INDONESIAN ISLAM Vol 10, No 2 (2016)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2016.10.2.181-212

Abstract

Religious intolerance and bigotry indeed is a contri­buting factor in social and political conflict including manifestations of terrorist violence. While freedom of religion is enshrined in Indonesia’s Constitution, social practices and governmental regulations fall short of constitutional and international law guarantees, allowing institutionalised bias in the treatment of religious minorities. Such bias inhibits Indonesia’s transition to a fully-functioning pluralistic democracy and sacrifices democratic ideals of personal liberty and freedom of expression for the stated goals of religious and social harmony. The Ahok case precisely confirms that. The paper examines the constitutional bases of freedom of religion, Indonesia’s Blasphemy Law and takes account of the history and tenets of Pancasila which dictate a belief in God as the first principle of state ideology. The paper argues that the Indonesian state’s failure to recognise the legitimacy of alternate theological positions is a major obstacle to Indonesia recognising the ultimate ideal, enshrined in the national motto, of unity in diversity.
RELIGIOUS ATTITUDES OF THEOLOGICAL TRADISIONALIST IN THE MODERN MUSLIM COMMUNITY: Study on Tahlilan in Kotagede
JOURNAL OF INDONESIAN ISLAM Vol 10, No 2 (2016)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2016.10.2.237-260

Abstract

In modernist Islamic thoughts, anything that comes from tradition, and that does not have any justiable ground in the Islamic law, must be abandoned since it is considered as heresy. However, a totally opposite situation occurs in Kotagede. Tahlilan, one of those forbidden traditions, has been widely practiced by modernist Muslims. This paper attempts to examine the religious behavior of modernist community in Yogyakarta, especially with regard to motives and functions of their participation in tahlilan. Using Emil Durkheim's sociological approaches, namely social solidarity and functionalism, the research result shows that the tradition of tahlilan remains present amongst the modernist Muslim society in Kotagede due to three factors, these are, because of tolerance values and accommodative attitudes that they hold, the cultural aspects passed on from generation to generation, and the social needs. These three aspects can incorporate in each individual, and sometimes are only partially. It depends on the value system adopted by each individual. Furthermore, maintaining social role and status also becomes another factor that the tradition of tahlilan could be kept alive and preserved until now.

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