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Khoirun Niam
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 4 Documents
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Search results for , issue "Vol 12, No 1 (2018)" : 4 Documents clear
THE ACTIVISM AND SURVIVAL OF THE RIAU-LINGGA ‘ULAMA’ IN THE DUTCH EAST INDIES COLONIAL ERA (1900-1913)
JOURNAL OF INDONESIAN ISLAM Vol 12, No 1 (2018)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2018.12.1.69-84

Abstract

The Riau-Lingga Sultanate, previously known as the Sultanate of Johore, covered a large region which included the Riau-Lingga islands, Singapore, some parts of Malaya and some parts of the Sumatera eastern coasts. It was considered a powerful Malay kingdom in the region. However, after the defeat of the Yang Dipertuan Muda Riau Raja Haji in 1784, which was followed by the one-sided Anglo-Dutch Treaty in 1824, the sultanate became divided, with only a small part of the region remaining under its rule. This paper attempts to explore the role of ‘ulama’ in Riau Lingga during the Dutch colonial politics in the region, especially in relation to the discussion of the development of Islam in the early twentieth century Indonesia. It discusses the role and contribution some of the most influential scholars and ‘Ulama’ in the sultanate included Raja Ali Tengku Kelana also known as Raja Ali Kelana, Raja Hitam or Raja Khalid Hitam, Raja Abdul Rahman Kecik, Raja Muhammad and the candidate for the Riau-Lingga sultan, Tengku Besar.
THE ADVENTURE OF THE RADICAL ISLAMIC GROUP MEMBERS OF THE FREE ACEH MOVEMENT IN SEUMPAMA MATAHARI NOVEL: Study of Genetic-Structuralism
JOURNAL OF INDONESIAN ISLAM Vol 12, No 1 (2018)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2018.12.1.85-102

Abstract

Literary work is a product of social class which is used to express the worldview. The social class action or idea described in literary work is the interpretation of the author. This study investigated the work of Arafat Nur Seumpama Matahari which is from the journal of a former combatant of the Free Aceh Movement named Thayeb Loh Angen. The objective of the study was to capture the moderate Islamic social class ideas or aspirations using Lucien Goldmann’s theory of genetic-structuralism. The results showed that the author represents an averageIslamic social class to express the worldview of nationalist-humanist and humanist-religious. In other words, moderate Islamic social level or non-violent Islam did not agree with the emergence of radical Islamic social groups in Indonesia. It is because the militant Islamic social groups contradicted to the concept of Nawa Cita as stated in the national principle of the Republic of Indonesia, Pancasila. Therefore, the combatants of the Free Aceh Movement should give up their idea to form the Indonesian Islamic State and join the Republic of Indonesia.
CONTINUITY AND CHANGE IN SUNDANESE PANANYAAN: Contesting an Islamicate Tradition in West Java
JOURNAL OF INDONESIAN ISLAM Vol 12, No 1 (2018)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2018.12.1.1-16

Abstract

This paper aims to discuss the development of pananyaan, a name for Sundanese-Priangan local shaman in terms of continuity and change. Using ethnographical method, it will provide an anthropological account of these elderly people through the investigation of the major shifts of them and their meanings, to the grand narration of Islamization process. The exploration based on the research questions leads to several conclusions. The existence of pananyaan has become primordial nature of the belief toward supernatural being. There are, at least, several major shifts in the origins pananyaan to the present. First, the shift of domestic spiritualism from local spirit to Islamic saints that reflected an elementary form of the intersection of Islam and local customs. Second, the emergence of ahli hikmah, that reflected such an outward appearance in the intersection as represented by several hybrid incantations and supernatural powers. Third, the contemporary shaman, whose Islam and local customs are united in one fashion with the influence of modern determinations. In addition, the still-taking place Islamization has become a challenge for the next development of pananyaan.
TOWARDS A RELIGIOUSLY HYBRID IDENTITY? The Changing Face of Javanese Islam
JOURNAL OF INDONESIAN ISLAM Vol 12, No 1 (2018)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2018.12.1.45-68

Abstract

This article seeks to revisit the discussion of Javanese Islam from an alternative point of view. It argues that the presentation of Javanese Islam in the previous studies is no longer adequate to accommodate the most current transformation of Javanese Islam. The identity of Javanese Islam can neither be seen from syncretic point of view nor normative perspective per se, since the identity of Javanese Islam has transformed itself into something different from the past. Becoming an abangan or santri in the post-Geertz era, represents the making of a religiously hybrid identity. In the context of Geertz, to become an abangan means he/she cannot become a santri at once. At that time, a pure and puritan abangan, was hardly a practicing Muslim, but nominal Muslim. Becoming a santri, on the other hand, had to be done by disentangling any type of identity in kejawen sense. Javanese Islam has to do with whatever-you-like mentality that forms a hybrid identity among the Javanese Muslims.

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