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Khoirun Niam
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jiis@uinsa.ac.id
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+6281330781209
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jiis@uinsa.ac.id
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Gedung Mall Publikasi LT. II UIN Sunan Ampel Surabaya, Jl. Ahmad Yani 117 Surabaya - Indonesia
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
 1 
Search results for , issue "Vol 13, No 2 (2019)" : 7 Documents clear
CONSERVING MODERATE ISLAM IN INDONESIA: An Analysis of Muwafiq's Speech on Online Media
JOURNAL OF INDONESIAN ISLAM Vol 13, No 2 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2019.13.2.373-394

Abstract

This study aimed to examine the ideas of one prominent Nahdlatul Ulama (NU) preacher named KH Ahmad Muwafiq (Muwafiq) about Islamic moderation in Indonesia while preaching in Bogor Palace on November 21, 2018. Through content analysis of Muwafiq’s preaching that was uploaded on YouTube media, this study found that there are two main themes in Muwafiq’ speech that were seemed related to the efforts to conserve moderate Islam; first is his preaching model has emulated the Prophet Muhammad model in proselytising Islam, such as wise, non-violent, and adjustable to the character and condition of the society. The second is related to the influence of tradition and culture in the implementation of Islamic teachings.
TOWARD AN INDONESIAN CURRENT IN ISLAMIC EXEGESIS: An Attempt to Contextualize the Maqasid al-Quran
JOURNAL OF INDONESIAN ISLAM Vol 13, No 2 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2019.13.2.505-524

Abstract

The slogan that the al-Quran suits all time and space should not be just a rethoric. It should be proven in reality instead. As we live today, the distance has been very long from the time and space of the revelation of the al-Quran. This long time and spatial gap create gaps between the al-Quran and its readers. Therefore, there should be efforts to minimize the gaps by safeguarding the value and themes of the al-Quran. One of the important efforts is contextualization and revitalization of Quranic messages. This can be done by obtaining deep understanding of the al-Quran to uncover basic and universal message of the al-Quran which bridge time and space. The next step is to apply it led by principles of ulum al-Quran such as asbab al-nuzul and the concepts of Makkiyyah-Madaniyyah. This article not only focuses on reinterpretation of the al-Quran, but also applies the concept of contextualization of the Quranic messages under the slogan of the al-Quran suits all time and space. In addition, this article also exposes the contextualization of the al-Quran with the context of contemporary Indonesia through the reinterpretation of three concepts of ghanimah, jihad, and ‎polygamy.
BANI ALAWIYYIN IN INDONESIA AND THE MALAY WORLD: Network, Development and the Role of Institution in Transmitting the Peaceful Mission of Islam
JOURNAL OF INDONESIAN ISLAM Vol 13, No 2 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2019.13.2.267-296

Abstract

Bani Alawiyyin is Arabian Muslims community scattering around the world. Their diaspora is due to many factors and motivations: religion (mission), economy, politic, culture, and so on. They are well-known as a community who hold tenacious principle in disseminating Islamic teaching based on the principle of rahmatan lil ‘ālamīn (blessing to universe). This article endeavors to cast light upon social-religious activities that have been practiced by Bani Alawiyyin prioritizing the courtesy aspects of all mankind. This article is also aiming at presenting data findings which can explain that Bani Alawiyyin had truly proselytized non-radical mission among people in Southeast Asia: Indonesia, Singapore, and Malaysia. This article also elucidates the role of Bani Alawiyyin especially in the form of institutional organization in transmitting Islamic doctrine in a peaceful mission. The finding shows that many organization are used by Bani Alawiyyin to spread Islamic teaching in different countries that lead to the success of their mission by determining local and indigenous factors.
THE SOCIOLOGICAL EXPLANATION OF INDONESIAN MUSLIM FAMILY: Continuity and Change
JOURNAL OF INDONESIAN ISLAM Vol 13, No 2 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2019.13.2.395-420

Abstract

The study indicates that there is a tendency for family characteristics, functions, and structures to be questioned. Many people, for example, would consider unmarried couples, single mothers or single fathers, and homosexual couples to be the same legitimate expressions of family units. However, Indonesian Muslim family takes a more conservative stance, arguing that the family is a divinely inspired institution, with marriage as the starting point of its differentiation. The article explores what the family means for Muslims in general: its normative philosophy, its implement­tation in general and the challenges that will be faced. The goal is to offer an introduction to keywords and a general map of the problem. Some cases are presented as explanatory tools. The used method is library research by utilizing the results of previous research and then carried out contextualization in the Indonesian situation. There are several findings and one of the most important one is that within Indonesian muslim context, there are still several values upheld quite conventionally. Even the very basic of family issues that is the definition remains quite conservative and this is legally stated in several policies including the 1974 marriage law. In addition, there are also several interesting changes occur within Indonesian sociology of family and among the issues are roles divisions, divorces and arranged marriages.
ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java
JOURNAL OF INDONESIAN ISLAM Vol 13, No 2 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2019.13.2.297-325

Abstract

This article is concerned about everyday practice of marriage in religious community of Sumbersari, in Pasuruan, East Java. It analyses how actors and norms are involved to shape the practice. It also relates them to individual agencies of the couples. Materials of this article are based on my fieldwork that I did in early 2017. In this article, I suggest that the ideas of an ideal marital spouse are generally conceptualised in the set of localised notions of chastity (kesucian), good manner (apik), and good fortune (mompong) that necessarily culminate in the identity as santri (pious muslim). However, the implementation of these ideas are much dependent upon the roles of pelantar (traditional matchmaker) who mediates the communication of the two families concerned. In addition to pelantar, kyai (muslim cleric) is indeed important in the production of an Islam-based legal norm to control sexual morality that sometimes confronts against the state legal norm. Increasing participation in formal education and the rise of women’s mobility have challenged this pattern. Girls have an autonomy to choose her preferred partner. Mutual love becomes more important, although the decision of marriage timing sometimes still belongs to the parents’ authority.
WHY DID KOMPILASI HUKUM ISLAM SUCCEED WHILE ITS COUNTER LEGAL DRAFT FAILED? A Political Context and Legal Arguments of the Codification of Islamic Law for Religious Courts in Indonesia
JOURNAL OF INDONESIAN ISLAM Vol 13, No 2 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2019.13.2.421-453

Abstract

Codification is a relatively new phenomenon in Islamic legal history. It intensified in the second half of the 20th Century with the adoption of modern nation state by Muslims which eventually replaced the judicial function of madhhab. Thus, fiqh must transform into state-sanctioned law to remain relevant, as it is also an avenue to apply Islamic law in Indonesian Religious courts. This article aims at unveiling the process of codification of three statutes of Islamic family law, but with different result. While KHI was successfully enacted, CLD KHI failed after facing fierce opposition from Muslim community. The different fate of these two statutes is at least due to two aspects; time and content. KHI was enacted in 1991 when president Soeharto was courting Muslim groups for political supports in his New Order authoritarian regime. Its content is somewhat mirroring the 1974 Marriage Law. Drafts of CLD-KHI was circulated in 2004 after the fall of Soeharto in which free speech is a norm. Content wise, CLD KHI featured liberal interpretation of Islamic family law or even departure from it which is prone to opposition from various Muslim groups.
THE “ACCULTURATIVE ISLAM” AS A TYPE OF HOME-GROWN ISLAMIC TRADITION: Religion and Local Culture in Bali
JOURNAL OF INDONESIAN ISLAM Vol 13, No 2 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2019.13.2.326-349

Abstract

Religion and culture are inextricably connected like two sides of the same coin because in understanding the religion properly often requires knowing the culture that shaped it, and vice versa. This paper reports on the research of how Islam has interacted with Balinese Hinduism for several hundred years. Using historical-anthropological study with a phenomenological approach, this study has revealed that religious traditions practiced by Balinese Muslims are identical to the Hinduism-based local culture. It means that the existence of local culture in Bali highly influences Islamic practices, which are certainly distinct from those in the Middle East, especially Saudi of Arabia, as the cradle of Islam. The expressions of Islam are resulted from the dialogue between Islamic traditions with local culture, Hindu tradition in particular, which shapes Balinese’s distinctive Islamic identity that is more progressive, tolerant, and egalitarian.

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