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Khoirun Niam
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jiis@uinsa.ac.id
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+6281330781209
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jiis@uinsa.ac.id
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Gedung Mall Publikasi LT. II UIN Sunan Ampel Surabaya, Jl. Ahmad Yani 117 Surabaya - Indonesia
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Jawa timur
INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
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Search results for , issue "Vol 2, No 2 (2008)" : 5 Documents clear
معالم الفكر الإسلامي قبل ظهور الاتجاه السلفي بإندونيسيا
JOURNAL OF INDONESIAN ISLAM Vol 2, No 2 (2008)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2008.2.2.419-463

Abstract

It's difficult to speak of the characteristics of Islamic thought in Indonesia during the early period the 9th century until toward the end of the 16th century. The unavailability of the resources on this issue and the attitude of Indonesians in general that prefer spirituality rather than thought and ideas serve as the main reason for this difficulty. It is with this challenge in mind that is paper is designed. It is aimed at historically describing the development, characteristics and thrusts of Islamic thought in Indonesia prior to the advent of the salafi current of thought. It brings to light first, the irrevocable role of the Arabs, the Persians, and the Indians in the dissemination of Islam in the country. It argues that Islamic thought in Indonesia is influenced to a large extent by the dynamics of religious thought in these regions. Given its very nature, Islamic thought in Indonesia was impregnated by the dynamic tension between the Sunnites and the Shi‘ites, the Shafi‘ites and the non-Shafi‘ites, the Sunni Orthodox Tasawuf and the Philosophical Heterodox Tasawuf as well as between the Sunnites and the Batinites.
THE IDENTITY OF SHI‘A SYMPATHIZERS IN CONTEMPORARY INDONESIA
JOURNAL OF INDONESIAN ISLAM Vol 2, No 2 (2008)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2008.2.2.300-335

Abstract

This paper sheds some light on Indonesian Shi‘a sympathizers, their particular relations among themselves as well as with others. Following the Iranian Revolution by the late 1970, Indonesian Muslims witnessed a remarkable religious enthusiasm marked by the proliferation of Shi‘a literature. This, in turn, is followed by the establishment of Shi‘a- based institutions, Islamic schools, publishers and associations over the regions. However, in a Sunni majority country like Indonesia, the identity of Shi‘a sympathizers is contested by various religious inclinations among themselves as well as with Indonesian Sunnis. Due to strong suspicion from the Sunnis, the outward appearance of Indonesian Shi‘i identity is not as visible as the Sunnis. It goes without saying that public discourse disappears. Some efforts to communicate with broader scope of Indonesian Muslims have been made by Shi‘a sympathizers, especially among new generations, in order to strengthen their community as well as carry out a more open and productive dialog with the Sunnis.
THE GENEALOGY OF MUSLIM RADICALISM IN INDONESIA: A Study of the Roots and Characteristics of the Padri Movement
JOURNAL OF INDONESIAN ISLAM Vol 2, No 2 (2008)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2008.2.2.267-299

Abstract

This paper will trace the roots of religious radicalism in Indonesia with the Padri movement as the case in point. It argues that the history of the Padri movement is complex and multifaceted. Nevertheless, it seems to be clear that the Padri movement was in many ways a reincarnation of its counterpart in the Arabian Peninsula, the Wahhabi movement, even though it was not a perfect replica of the latter. While the two shared some similarities, they were also quite different in other respects. The historical passage of the Padris was therefore not the same as that of the Wahhabis. Each movement had its own dimensions and peculiarities according to its particular context and setting. Despite these differences, both were united by the same objective; they were radical in their determination to establish what they considered the purest version of Islam, and both manipulated religious symbols in pursuit of their political agendas.
THE RISE OF ISLAMIC RELIGIOUS-POLITICAL MOVEMENTS IN INDONESIA: The Background, Present Situation and Future
JOURNAL OF INDONESIAN ISLAM Vol 2, No 2 (2008)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2008.2.2.336-378

Abstract

This paper traces the roots of the emergence of Islamic religious and political movements in Indonesia especially during and after their depoliticization during the New Order regime. There were two important impacts of the depoliticization, first, the emergence of various study groups and student organizations in university campuses. Second, the emergence of Islamic political parties after the fall of Suharto. In addition, political freedom after long oppression also helped create religious groups both radical on the one hand and liberal on the other. These radical and liberal groups were not only intellectual movements but also social and political in nature. Although the present confrontation between liberal and moderate Muslims could lead to serious conflict in the future, and would put the democratic atmosphere at risk, the role of the majority of the moderates remains decisive in determining the course of Islam and politics in Indonesia.
SUFISM ON THE SILVER SCREEN: Indonesian Innovations in Islamic Televangelism
JOURNAL OF INDONESIAN ISLAM Vol 2, No 2 (2008)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2008.2.2.225-239

Abstract

As a carrier of Islam’s esoteric tradition, Sufism would seem to be an unlikely candidate for promoting Islamic piety in the popular mass media in Muslim majority societies of the twenty-first century. It is thus remarkable that several of the most sensationally popular of Indonesia’s new breed of televangelists have promoted Islam by modelling ‘Sufistik’ forms of intensified piety. This article examines the electronically-mediated mass predication programs of two of Indonesia’s best known televangelists, Abdullah Gymnastiar and M. Arifin Ilham. Both are recognised by the viewing public as ‘Sufistik’. The article identifies the elements of the Sufi tradition upon which the preachers draw. It also examines how those elements can be projected effectively on television to convey the intense spiritual intimacy with God which Muslims seek through Sufi devotions.

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