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Khoirun Niam
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
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Search results for , issue "Vol 7, No 2 (2013)" : 6 Documents clear
ANOTHER SIDE OF ISLAM IN BANTEN: The Socio-Political Roles of Jawara during the New Order Era 1966-1998
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2013.7.2.314-336

Abstract

This paper deals with the socio-political roles of jawara in Banten as both traditional and modern leaders during the New Order period 1966-1998. This paper shows that Banten is not only an area of piety, but also an area of tradition and violence in different forms. In the colonial period, jawara mounted resistance—along with ulama—aimed at overthrowing not only existing political regimes but also the socio-cultural order as it then existed. During the New Order, this development was altered with the cooptation of both ulama and jawara by Golkar. By envolving to the state and adjusting to the new atmosphere of the political situation, jawara and ulama created new positions where they gradually expanded their power, status and wealth. Throughout the Suharto’s power, they demonstrated the patron-client relationships with the government.
COMPETING FOR INHERITANCE: The Contestation between Islam, Adat and Modernity in Inheritance Distribution in Indonesia
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2013.7.2.427-432

Abstract

BOOK REVIEWBook Titles:M. Amin Suma, Keadilan Hukum Waris Islam dalam Pendekatan Teks dan Konteks (Jakarta: Rajagrafindo Persada, 2013), xii + 146Yaswirman, Hukum Keluarga: Karakteristik dan Prospek Doktrin Islam dan Adat dalam Masyarakat Matrilineal Minangkabau (Jakarta: Rajagrafindo Persada, 2013), xi + 342.
WHEN RELIGION GOES TO THE WORKPLACE: The Sociology of Knowledge about Religiosity
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2013.7.2.288-313

Abstract

This paper aims to examine the religiosity of Muslim professional workers and the position of religion for them in their daily life. This paper takes two steps: first, studying the religiosity of those Muslim professional workers within their workplace by using Peter L Berger’s framework of the Construction of Social Theory; second, examining the thoughts and expressions of those workers when they are faced with a dilemma in work conditions through in-depth interview. This study concludes that the Muslim professional workers who live in the modern society with diverse conditions of a dilemma between the religious values and the demands of expertise in their job tend to be more faithful to their religious beliefs. Berger’s thesis about secularization does not occur in the case of workers of this kind. Religion stays functional for these workers through deconstruction strategy as it is assumed by Derrida. The so-called “traces of God” can still be seen in these workers in Surabaya.
MANAGING ISLAMIC PUBLIC SPACE: Responses of Sumantran Malay Muslims toward “Neo-anti Bid’ah Movement”
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2013.7.2.217-245

Abstract

It has been argued by scholars that Indonesia can be a model of religious tolerance to the Muslim world. However, while a dramatic increase of intolerant acts against minorities in 2009-2012 across the country have challenged this argument, how the majority, to some extent, have also suffered due to similar actions by those who are not really representing the majority and how they respond to it has been almost completely ignored by all for a very long time. Cases in which Sumatran ‘traditionalist’ Malay Muslims have to abandon their own mosques in order to avoid disharmony potentials among themselves are significant examples. In this paper I present a valuable harmonious life in Jambi Malay Muslim community despite so many actions that can lead to conflicts. However, I also consider and contextualize the long-run implications of these responses, particularly regarding Muslim’s contens­tation of Islamic public space and the problem of maintenance of a healthy democratic society.
THE POLITICS OF ZAKAT MANAGEMENT IN INDONESIA: The Tension Between BAZ and LAZ
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2013.7.2.366-382

Abstract

The new Act of zakat management No. 23 Year 2011 has changed the position of private zakat management (LAZ; Lembaga Amil Zakat) which has no clear relationship with semi-governmental zakat management in the Act of Zakat Management No. 38 year 1999. This paper found that many debates arise especially on the position of private zakat management that has to work under the coordination of semi-governmental zakat management. Many data has shown that private zakat management has reached tremendous achievement compared to the semi-governmental zakat management. Based on this fact, this paper argues that zakat institutions in Indonesia needs to be managed properly without sacrificing the social capital i.e. the participation of private zakat management. This paper proposes that private zakat management needs to be given more spaces in optimizing the collecting and distributing zakat funds in Indonesia. The answer for this problem is building the regulator body for zakat management in Indonesia.
مبادئ الجنائيات الإسلامية وتطبيقها فى السياق الإندونيسي
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2013.7.2.404-426

Abstract

The issue of Islamic criminal law and its application has become a somewhat heated issue in Indonesia since the very advent of this nation. The political and academic circles are among those who have intensively been involved in debating this problem. The intensity of the debate is due to the fact that the issue is closely related not only to the social construct of the society but also with the very nature of the national law. Speaking of Islamic law in other words, would put a lot of question on how it fits into the national law. This paper deals with this complexity by looking at the Islamic law both as a pure theory and as a formal law that may be applied in certain context. As a pure theory, the Islamic law is dealt with here as vision and idea concerning the attitude of human being in a given society, while as an applied cannon the Islamic law is believed to have the practical dimension that may be applied in a particular situation. The fact that Islamic law has a practical dimension -this paper argues- implies that Shari‘ah is none other than the product of social dynamics. And this would further mean that the the intellectual exercise to draw legal dictum must take into account the human interest (maslahah) on the one hand, and the dialectic between text and context on the other.

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