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Khoirun Niam
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jiis@uinsa.ac.id
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Gedung Mall Publikasi LT. II UIN Sunan Ampel Surabaya, Jl. Ahmad Yani 117 Surabaya - Indonesia
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 4 Documents
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Search results for , issue "Vol 8, No 2 (2014)" : 4 Documents clear
THE BAND OF ABDUL QAHHAR MUDZAKKAR: Biographical Sketch of Rebelious Leaders of Islamic State-Indonesian Islamic Army (DI/TII) of Sulawesi
JOURNAL OF INDONESIAN ISLAM Vol 8, No 2 (2014)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2014.8.2.263-283

Abstract

The rebellious movement of Islamic State-Indonesian Islamic Army (DI/TII) began from dissa­tis­faction towards the secular state of newly indepen­dent Indonesia. Abd. Qahhar Mudzakkar, the leader of DI/TII in Sulawesi and his followers revolted against the govern­ment, and subsequently formed their own Islamic government. Since Qahhar graduated from Muhammadiyah school, his theological basis in his cause to establishing an Islamc state is very prevalent. He believed that his Islamic state is to uphold the truth and to defend the religion of Allah. Thus whoever opposed his DI/TII movement would be considered infidel simply because of favoring or supporting the Indonesian government they considered secular and communist. His followers and supporters were preachers and clerics, who helped Qahhar by carrying out specific functions and positions in his Islamic state. In addition, those people played an important role in getting recognition and acceptance of Sulawesi muslim society for Islamic state campaign launched by Abdul Qahhar Mudzak­kar. Without their involvement, DI/TII would never had been so popular among muslim community in Sulawesi.
CONTESTING CALIPHATE: Opposition of Indonesian Fundamentalist Groups to ISIS Caliphate
JOURNAL OF INDONESIAN ISLAM Vol 8, No 2 (2014)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2014.8.2.185-208

Abstract

ISIS (Islamic State of Iraq and Syria) which was declared by al-Baghdādī as an Islamic caliphate (dawlah khilāfah) is not necessarily welcomed by Muslim fundamentalists in Indonesia. Hizbut Tahrir Indonesia (HTI) and Majelis Mujahidin Indonesia (MMI), two Muslims fundamentalist organization that struggle for Islamic caliphate, considers ISIS as deviant and invalid. This article aims to discuss the argument surrounding religious foundation of Islamic caliphate as believed al-Baghdādī as ISIS mastermind and the response of Indonesian fundamentalists to it. While all Islamic fundamentalism believes that establishment of Islamic caliphate is a religious obligation, they do not agree how to implement this obligation. ISIS’s al-Baghdādī is on the opinion that Islamic caliphate is to be implemented with all costs, including using violence and military campaign, Indonesian fundamentalists tend to use non-violence and dialogue as their strategy instead.
THE POLITICAL DIMENSION OF INDONESIAN ISLAMIC EDUCATION IN THE POST-1998 REFORM PERIOD
JOURNAL OF INDONESIAN ISLAM Vol 8, No 2 (2014)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2014.8.2.284-298

Abstract

In the Indonesian Islamic Education discourse, the state of political atmosphere influences several policies of Islamic Education. In the post-1998 reform period, the role and institutional development of politics affected the way Indonesian Islamic Education were going through in a positive way. The institutional improvement had shifted Islamic Education from the second-cast of education into a higher level. However, Islamic Education has not been at the centre of both elite and popular attention in Indonesia. Therefore, this paper examines policies in Indonesian Islamic Education which reflects upon the substance of its growing political dynamics. Cultural analysis is used in this paper to examine the root of Islamic Education identity.
PROBLEMS OF PLURALISM IN MODERN INDONESIAN ISLAM
JOURNAL OF INDONESIAN ISLAM Vol 8, No 2 (2014)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2014.8.2.209-234

Abstract

Different from Western Europe, in which democracy and pluralism are achieved by eliminating the role of religion in politics and public sphere, religion in Indonesia plays a positive role. However, the main stumbling block of this positive role is the faulty assumptions and suspicions among Indonesian Muslims about the concept of “the other”, be it internally among Muslims or externally with the non-Muslims. Stereotypical terms such as “extreme Islam” (terrorist Islam) and “Christian-Catholic conspiracy” have resulted in disastrous consequences in society and do not at all support positive change towards democracy and pluralism. This article discusses how pluralism is, perceived, understood and practiced in Indonesia by Muslims. The author argues that it is the responsibility of Indonesian Muslim leaders to reexamine the religious system which in essence does not support the realization of a democratic and pluralistic modern society in order to comply with the standard of international law and human rights.

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