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Lukman Santoso
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Faculty of Sharia, UIN Kiai Ageng Muhammad Besari Ponorogo Puspita Jaya Street, Jenangan District, Ponorogo Regency, East Java, Indonesia.
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Kab. ponorogo,
Jawa timur
INDONESIA
Jurnal Kajian Hukum dan Sosial
Published by UIN Kiai Ageng Muhammad Besari Ponorogo
ISSN : 16935926     EISSN : 25027646     DOI : 10.21154/justicia
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
The journal aims to advance knowledge in Islamic legal studies within Muslim societies from various perspectives, enriching both theoretical and empirical research. It covers a range of subjects, including in-depth studies of living law in Muslim communities, legal negotiations on human rights, and issues related to comparative legal systems and constitutional law in Muslim-majority countries.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 359 Documents
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Determinan Total Aset Bank Pembiayaan Rakyat Syariah (BPRS) di Jawa Timur Tahun 2009-2014 Anton Sudrajat
Justicia Islamica Vol 11 No 1 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i1.85

Abstract

To create a strong and robust Islamic rural bank (BPR Syariah) in East Java, it is necessary to support it with significant asset growth so that it can increase public trust in BPR Syariah. The purpose of this study is to determine the effect of financing, third-party funds (DPK), financing to deposit ratio, and non-performing financing on the total assets of BPR Syariah in East Java. The results of the study indicate that simultaneously and partially, the factors of Financing, Third Party Funds (DPK), Financing to Deposit Ratio (FDR), and Non-Performing Financing (NPF) have an influence on the total assets of Islamic Rural Banks in East Java.
Kesejahteraan dalam Perspektif Ekonomi Islam Agung Eko Purwana
Justicia Islamica Vol 11 No 1 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i1.91

Abstract

The teachings of Islam with its economic ideas have provided the principles of life in establishing relationships with others. It contains directions and at the same time demands that followers do their best and stay away from actions that are considered sinful. Therefore, Islamic economics which is part of the overall teachings of Islam does not just contain a collection of rules but provides a guarantee for the realization of welfare. In this article, the author intends to reveal the clarity of the concept of welfare in the perspective of Islamic economics. Islamic economics views that welfare is not merely a matter of material economic distribution but also involves non-material elements and other fields. Therefore, welfare in the economic field will be upheld along with the establishment of welfare in other fields that function to support and strengthen each other. Islamic economics requires its followers to carry out the overall teachings of Islam in all aspects of their lives. The consequence of this concept is that welfare must be seen as a manifestation of God's command to his servants. So that welfare is a continuous effort of mankind to do their best, both to God and to fellow human beings based on the guidance of Islamic teachings.
Prinsip Keadilan dan Musyawarah dalam Hukum Islam Serta Implementasinya dalam Negara Hukum Indonesia Hariyanto Hariyanto
Justicia Islamica Vol 11 No 1 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i1.92

Abstract

The principle of social justice and the principle of deliberation in the Indonesian state of law are very basic principles. This article proves that, according to Islamic law, justice can be seen from two aspects, legal justice and social justice. Legal justice is closely related to the implementation of law, while social justice is different from the concept of social justice of socialist-communist groups or liberal groups. The concept of social justice is based on the view of social welfare. Meanwhile, the principle of deliberation and consensus is based on the spirit of kinship.
Otokritik terhadap Kemandirian Badan Peradilan dalam Undang Undang Dasar Negara Republik Indonesia Tahun 1945 Kamaruddin Kamaruddin
Justicia Islamica Vol 11 No 1 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i1.93

Abstract

The independence of judicial bodies is the freedom to run and administer justice without interference from various parties, both judicial and executive interventions in upholding law and justice. Specifically regulated in Law No. 48 of 2009 concerning Judicial Power. Article 1 paragraph (1) states that “Judicial power is an independent state power to administer justice in order to uphold law and justice based on Pancasila and the 1945 Constitution of the Republic of Indonesia, for the implementation of the rule of law of the Republic of Indonesia.” Independent judicial power must be upheld both as a principle in a state based on law and to enable judicial power to ensure that government is not carried out arbitrarily or oppressively. Therefore, in order to realize a complete/kaffah independence of the judiciary, it is necessary to have a legal system that is always inspired by the value of divinity (Islam), so that the judicial independence of the judiciary under the Supreme Court is independent and free from the influence of the intervention of government power or other powers.
Manajemen Fundraising Potret Yayasan Badan Wakaf Universitas Islam Indonesia Yogyakarta dalam Menggalang Wakaf Miftahul Huda
Justicia Islamica Vol 11 No 1 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i1.95

Abstract

The development of a waqf nadhir is currently important in an effort to strengthen and develop waqf continuously for the benefit of mauqu}>f"˜alaih. One of the efforts of the nadhir is to raise funds/power in order to make a breakthrough so that the huge assets and potential of waqf management can be developed. The activity of raising power/funds by an institution is known in the current context as fundraising activity. Therefore, this paper describes and explores the uniqueness of waqf management from a fundraising perspective in the Waqf Board Foundation of Universitas Islam Indonesia Yogyakarta. The results of this paper show that the pattern of waqf fundraising is unique, such as the uniqueness of university-based waqf fundraising for community empowerment at the nadhir of UII Yogyakarta.
Analisis Perjanjian Jaminan Fidusia terhadap Parate Eksekusi dan Perlindungan Hukumnya bagi Kreditur (Studi Kasus Pada BMT dan BPR Syariah Di Ponorogo) Martha Eri Safira
Justicia Islamica Vol 11 No 1 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i1.96

Abstract

Based on Law No. 42 of 1999 concerning Fiduciary Guarantees (abbreviated as UUJF), in addition to the credit agreement as the parent agreement, there should also be a fiduciary guarantee binding agreement to facilitate BMT and BPR Syariah in processing fiduciary guarantee certificates. The privilege of a fiduciary security certificate is that the BMT and BPR Syariah have the authority to execute and auction the fiduciary collateral themselves without having to go through the judicial process in court. However, because a fiduciary security certificate has never been issued, in the credit process at BMT and BPR Syariah, what is often a problem is the difficulties often faced by the BMT, namely if the debtor defaults or breaks promises in fulfilling his obligations, difficulty executing and auctioning the fiduciary collateral. And in the event of execution and auction, based on the UUJF, the implementation of execution and auction carried out by BMT and BPR Syariah in Ponorogo Regency so far has actually violated the law or can be considered illegal, even though BMT and BPR Syariah have dept collectors as officers who execute collateral objects.
Bukti Tanda Kependudukan Melalui Sistem Elektronik Kartu Tanda Penduduk (E-KTP) di Kabupaten Ponorogo Dewi Iriani
Justicia Islamica Vol 11 No 1 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i1.97

Abstract

Residence is also defined as a person's domicile, for that the author will provide an explanation of the meaning or understanding of domicile. Domicile is a place where a person is considered always present in terms of exercising his rights and obligations even though he actually resides elsewhere even a legal entity can have a certain domicile, thus domicile can mean a person's residence or the position of a legal entity. To prove a person's domicile or residence, the person must have a KTP. Regulations regarding population are contained in Law No. 23 of 2006 concerning Population Administration, Regent Regulation No. 32 of 2009 concerning Requirements and Procedures for Implementing Population Administration and Civil Registration and Minister of Home Affairs Regulation No. 9 of 2011 concerning Guidelines for Issuing Identity Cards Based on Population Identification Numbers Nationally.
Urgensi Etika di dalam Sistem Bisnis Islam Khusniati Rofi'ah
Justicia Islamica Vol 11 No 2 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i2.100

Abstract

Ethics concerns propriety, meaning what is appropriate or inappropriate for someone to do. If it relates to business, then the aspect of appropriateness is about what is appropriate or inappropriate for someone to do when running a business in order to make a profit. Business has several systems consisting of input supplies, processes and activities that produce outputs. The series of activities include production, distribution, capital, and marketing activities. All of these activities must be carried out in accordance with the applicable sharia rules, so that in running their business, a Muslim is not only worldly business oriented, but horizontally and vertically oriented. Therefore, business ethics is very necessary, especially Islamic ethics for Muslim entrepreneurs.
Kinerja Bank Syariah dan Bank Konvensional di Indonesia Pendekatan Teori Stakeholder dan Maqasid Shariah Ely Masykuroh
Justicia Islamica Vol 11 No 2 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i2.101

Abstract

Corporate Social Responsibibility (CSR) sejalan dengan prinsip syariah, terutama mas}lah}ah dan maqa>s}id al-sha>ri>”˜ah. Namun dari hasil beberapa penelitian menunjukkan bahwa kinerja sosial LKS  masih sangat rendah dan sebagian menemukan tidak ada perbedaan yang signifikan antara perbankan syariah dan konvensional. Hal ini dimungkinkan karena alat ukur yang kurang mengakomodir aktivitas sosial bank syariah. Sehingga penelitian ini mencoba melakukan eksplorasi CSR dengan menggunakan konsep maqashid syariah  dan membandingkannya dengan bank konvensional dengan menggunakan uji beda. Hasil penelitian ternyata mendukung penelitian sebelumnya, karena tidak ditemukan perbedaan yang signifikan meski ada beberapa indikator kegiatan sosial yang dilakukan pada bank syariah namun tidak ditemukan pada bank konvensioanl sehingga tidak bisa dilakukan uji beda.
Kompetensi Pengadilan Agama (PA) dalam Penyelesaian Sengketa Ekonomi Syariah (Telaah atas UU No. 3 Tahun 2006 tentang Pengadilan Agama dan UU Nomor 21 Tahun 2008 Tentang Perbankan Syariah) Aji Damanuri
Justicia Islamica Vol 11 No 2 (2014)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v11i2.102

Abstract

The settlement of shari'ah economic disputes according to Law No. 3 of 2006 concerning Religious Courts is the absolute competence of the Religious Courts as a litigation institution in the judicial environment. While the settlement of shari'ah economic disputes according to Law No. 21 of 2008 concerning shari'ah banking can be done through the Religious Court and or the General Court depending on the agreement contained in the contract of the parties. The dualism of judicial competence in shari'ah economic disputes between Law No. 3 of 2006 concerning Religious Courts and Law No. 21 of 2008 concerning Shari'ah Banking shows the weakness of lawmakers, especially in the field of shari'ah economics. The dualism of competence not only reduces the competence of the Religious Court as the holder of absolute competence, but also creates legal uncertainty. Vertically the order of legislation in Indonesia and horizontally both have the same position, so that the principle of nasah mansukh or the principle of Lex Posterior Derogat Legi Priori can be done.

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