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Contact Name
Badrun Taman
Contact Email
badrun.taman@mail.uinfasbengkulu.ac.id
Phone
+6287889934136
Journal Mail Official
badrun.taman@mail.uinfasbengkulu.ac.id
Editorial Address
Universitas Islam Negeri Fatmawati Sukarno Bengkulu, Jalan raden Fatah Kelurahan Pagar Dewa Kecematan Selebar Kota Bengkulu
Location
Kota bengkulu,
Bengkulu
INDONESIA
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
ISSN : 23555173     EISSN : 26569477     DOI : http://dx.doi.org/10.29300/mzn.v13i1
Core Subject :
Focus and Scope FOCUS This journal aims to disseminate scholarly works related to research and discussions in the field of Contextualized Islamic Law, contributing to an enhanced understanding of Islamic law. Through the publication of articles and research reports, it seeks to advance knowledge and enrich the discourse on Islamic law. SCOPE Jurnal Ilmiah Mizani welcomes research contributions from scholars, academics, and practitioners. Specifically, the journal invites papers addressing the following general topics: Contextualized Islamic Family Law Contextualized Islamic Criminal Law Contextualized Islamic Economic Law Contextualized Islamic Politics Contextualized Islamic Judicial System Contextualized Legal Aid in Islam Contextualized Islamic Jurisprudence
Arjuna Subject : -
Articles 303 Documents
ESG Integration in Sharia Investment: A Maqāṣid Al-Sharī'ah Perspective on Sharia Mutual Fund Portfolios in Indonesia Sholikul Hadi; Ade Sofyan Mulazid; Yudi Permana; Abdul Hakim; Dewi Kurniasari; Meirani Rahayu Rukmanda; Rio Kartika Supriyatna
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.8995

Abstract

: Despite the rapid growth of sustainable finance, the Islamic jurisprudential status of Environmental, Social, and Governance (ESG) integration in Sharia-compliant mutual funds remains unresolved. Existing scholarship treats ESG–Sharia compatibility as a matter of thematic alignment rather than legal obligation, leaving fund managers and regulators without a normative framework grounded in Islamic legal reasoning. This study addresses that gap by determining the ḥukm taklīfī governing ESG integration in Indonesian Sharia mutual funds. A mixed-methods design is embedded within an uṣūl al-fiqh analytical framework. Quantitatively, Pearson correlation and simple linear regression are applied to ten Sharia mutual funds listed on the Indonesia Stock Exchange (2019–2024); qualitatively, in-depth interviews with fund managers, Sharia supervisory board members, and capital market regulators are supplemented by a questionnaire administered to 210 retail investors. Empirical findings serve as the maṇāṭ (operative cause) for a three-stage istinbāṭ sequence: taḥqīq al-maṇāṭ, takyīf al-waqāʾīʿ, and takhrīj al-ḥukm. ESG-integrated Sharia funds generate superior risk-adjusted performance (annualised returns of 8.5–9.7%, Sharpe ratios > 1.10) relative to non-ESG Sharia funds (7.0–7.5%; Sharpe ratio ≈ 0.90), confirming ESG integration as consistent with ḥifẓ al-māl. Subjecting these findings to maqāṣid al-sharīʿah analysis — incorporating Ibn ʿĀshūrʿs articulation of ḥifẓ al-bīʿah alongside the maxims lā ḍarar wa lā ḍirār and darʼ al-mafāsid muqaddam ʿalā jalb al-maṣāliḥ — the study derives a graduated ruling: ESG integration is mandūb as a baseline and attains wājib kifāʼī where conventional Sharia screening demonstrably fails to prevent verifiable environmental or social darar. The governance pillar is already operationally embedded within existing Sharia oversight structures; social screening remains partial and requires extension from exclusionary toward positive maqāṣid-oriented assessment; and environmental integration generates a collective institutional obligation to develop the requisite data infrastructure. The study makes an original contribution to Islamic investment jurisprudence (fiqh al-istithmār) as the first to apply a complete uṣūl al-fiqh derivation to ESG integration in Sharia mutual funds, advancing a juristic proposal for a national Sharia-ESG fatwa framework to be coordinated by DSN-MUI and OJK.
USUL FIKIH DAN UPAYA REORIENTASI FIKIH INDONESIA Munawir Haris
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 5, No 1 (2018): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v5i1.1434

Abstract

In classical fiqh which is based on the classic Proposal of Jurisprudence, it is often considered outdated and has no effectiveness in dealing with new problems. This paper tries to provide a description of substantive clarification between sharia and fiqh, which is the area of proposal (sharia) and which branch area (fiqh ) Then the discussion continued with its urgency through a hermeneutic approach in carrying out Indonesian local jurisprudence. The Qur'anic texts are fixed, God's laws also do not change and do not change. He never subsided from time to time and from society to other communities. Therefore, changes and changes are only about efforts to adjust and apply the laws of God to the conditions of society and the situation of the times. In other words, fiqh is essentially the result of efforts to harmonize the Shari'a with the conditions of the society and its era. Especially in the Indonesian context, fiqh must also be adapted to the socio-cultural conditions of the Indonesian people known as Indonesian Islamic Jurisprudence or Nusantara Islamic Jurisprudence
Dilemma Executive Control: Development of Regional Regulatory Canceling Models Sonia Ivana Barus
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 7, No 2 (2020): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v7i2.2588

Abstract

The Law Number 23 of 2014 concerning Regional Government clearly states that the Minister of Home Affairs with instruments in the form of a Ministerial decree bears the authority to annul regional regulations which deemed contrary to the provisions of the higher laws, public interests and/or decency. However, the Constitutional Court (MK) through Decision No. 137/PUU-XIII/2015 and MK’s Decision No. 56/PUU-XIII/2016 has restrained the authority of the Minister of Home Affairs to annul the Regional Regulation (perda). This is an interesting discussion, some consider that it actually weakens the role of the central government to control local governments, on the other hand, justifying that authority belongs to the Supreme Court. Interesting problems of this research is what is the actual relations of authority between local and central government? Then what is the ideal model for the annulment of regional regulations so that the central government has a role in exercising control (executive control) of regional regulations before and after regional regulations come to be applied? This research was conducted using a normative juridical method, namely a research method that refers to the norms of legal norms contained in statutory regulations. This research resulted that there is a decentralization and decencentration relationship between the central and local governments. In order to anticipate these problems, the ideal model for cancellation of regional regulations to accommodate the authority of the central government is to separate regional regulation according to the content or material
Islamic Legal Hermeneutics on Riba in Digital Banking: Contextualizing Imam al-Qurṭubī’s Exegesis of Qur’an 2:275 Muharir Muharir; Irfan Kuncoro; Agus Yosep Abduloh; Ulummudin Ulummudin; Hisam Ahyani
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 12, No 1 (2025): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v12i1.7690

Abstract

This study explores the application of riba (interest-based transactions) within the context of digital banking, with a specific focus on the BRImo application developed by Bank Rakyat Indonesia (BRI). Using a hermeneutic approach, it examines Imam Al-Qurthubi’s classical tafsir on Surah Al-Baqarah verse 275 to contextualize Islamic legal principles in contemporary financial practices. The research adopts a qualitative-descriptive method to analyze textual interpretations of riba while also identifying the ethical, social, and economic implications of these interpretations in digital financial systems. Findings indicate that Imam Al-Qurthubi strongly opposes riba as a form of financial exploitation, a stance that remains relevant in evaluating modern digital banking operations. Moreover, the study discusses how BRImo’s integrated social finance features—such as zakat and infaq services—represent an effort to align digital banking with Islamic ethical values. While this article provides a theoretical framework through classical tafsir, it also underscores the need for further empirical investigation and comparative analysis with other scholarly interpretations to enhance the practical applicability of non-riba models in digital finance. This research contributes to the discourse on contextualized Islamic law by bridging classical legal thought with emerging financial technologies, offering insight into how Islamic jurisprudence can inform the development of ethical, Shari’ah-compliant digital banking system
AUTOKRITIK PERATURAN MAHKAMAH AGUNG NO. 1 TAHUN 2016 TERHADAP TINGGINYA TINGKAT PERCERAIAN DI PENGADILAN AGAMA SULAWESI TENGGARA TAHUN 2013-2017 Kamaruddin Kamaruddin
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 6, No 2 (2019): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v6i2.2473

Abstract

This study aims to analyze the implementation of mediation in Perma No. 1 of 2016 in Southeast Sulawesi Religious Courts in 2013-2017, the factors causing the high divorce rate, and solutions to minimize the high divorce rate. This type of research is qualitative research, namely library and field research with analytical descriptive methods and philosophical normative approaches. The results of the research concluded that the implementation of mediation in divorce cases of Perma No. 1 of 2016 in the Southeast Sulawesi Religious Courts in the period 2013-2017 was not yet effective, because Perma No. 1 of 2016 can not applied optimally. This is evident from the divorce rate is still relatively high among religious courts. The factors causing the high divorce rate are the husband or wife committing adultery, domestic violence, drinking liquor, low education level, family environment that likes to interfere in husband and wife, inadequate economy the cost of living for the family, the husband migrated to find work without news, so the wife remarried. Efforts made to minimize the high divorce rate in Southeast Sulawesi Religious Courts include maximizing BP4 services before being brought to the Religious Courts, counseling about the consequences of divorce, making it difficult to provide recommendations from superiors, establishing exemplary household systems as the pattern of coaching in the neighborhood RT, RW, rural/urban.
The Role of Gold Mining Companies in Increasing the Economy Through Empowering MSMEs in Batang Toru District Septami Ayu Lestari Hasibuan; Waizul Qarni; Budi Dharma
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 11, No 1 (2024): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v11i1.5021

Abstract

This study investigates the impact of gold mining on the local community and aims to enhance the economic well-being of the community, particularly through the empowerment of Micro, Small, and Medium Enterprises (MSMEs). Employing a qualitative research approach, the study focuses on MSMEs under the guidance of PTAR, selecting 10 informants from PTAR's partner MSMEs and 1 informant from the Small, Medium, and Enterprise (SME) Community Development Section via purposive sampling. Data collection methods include documentation and structured interviews, with subsequent data analysis, presentation, and conclusion formulation. The findings reveal that PTAR's empowerment program has successfully increased the capacity and economic independence of MSME actors and improved the quality of life for local communities through skills training, marketing access, and the provision of production equipment, marketing network assistance, and business permits. However, the study also identifies a need for enhanced monitoring and evaluation to ensure program effectiveness. These insights offer recommendations for developing more sustainable empowerment programs that foster harmonious relationships between companies and communities
From Individual to Corporate Criminal Liability : An Islamic Criminal Law Analysis of Anamnesis Inaccuracy and Misdiagnosis in Telemedicine Handoyo Prasetyo; Bambang Waluyo; Subakdi Subakdi; Edward Benedictus Roring; Bakhytbek Begaliyev A.
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 13, No 1 (2026): January-June
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v13i1.9065

Abstract

The advancement of digital health technology through telemedicine offers significant opportunities but also raises serious legal challenges , particularly concerning inaccurate anamnesis and misdiagnosis that May cause substantial harm to patients . Existing legal scholarship and regulatory frameworks in Indonesia predominantly focus on individual liability of medical practitioners , while the criminal liability of telemedicine corporations for systemic failures remains conceptually underdeveloped . This gap leaves corporate accountability insufficiently addressed in cases where patient harm arises from platform- based medical services . This study aims to analyze the forms of corporate criminal liability of telemedicine providers in cases of inaccurate anamnesis and misdiagnosis resulting in patient harm and to examine how Islamic criminal law approaches such liability . Using normative legal research with statutory and conceptual approaches , this study analysis relevant regulations , legal doctrines , and principles of Islamic criminal law . The findings indicate that existing regulations assign responsibility for service quality to healthcare facilities but do not explicitly regulate corporate criminal liability for telemedicine providers . This study advances a theoretical argument that misdiagnosis in telemedicine should be reconceptualized as a form of corporate criminal responsibility rather than merely a professional individual negligence . From the perspective of Islamic criminal law , this article offers a conceptual contribution by applying the doctrine of shakhsiyah iʿtibāriyyah to telemedicine corporations , with diyāt and taʿzīr proposed as appropriate accountability mechanisms . Strengthening the regulatory framework to explicitly recognize corporate criminal liability is essential to enhance patient protection and ensure justice in digital health sector.
The Legality of Lontong Kupang Culinary Tourism Typical of Sidoarjo Regency Against the Improvement of the Community's Economy Based on Islamic Law Bawa Mulyono Hadi
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 10, No 1 (2023): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v10i1.2945

Abstract

This qualitative research aims to elucidate the legal aspects and economic impact of Kupang rice cake culinary tourism on community income within the Sidoarjo Regency area, as viewed through the lens of Islamic law. Data were collected from Kupang rice cake entrepreneurs using direct observation, interviews, and documentation. Data analysis involved techniques of data reduction, presentation, and verification. The study reveals significant findings: firstly, Kupang rice cake culinary tourism profoundly influences the income of the local community; secondly, the presence of Kupang Lontong culinary tourism directly contributes to the local economy by generating employment opportunities for the surrounding population. This economic role creates job opportunities for both skilled staff and laborers, thus benefiting the community; thirdly, from the perspective of Islamic law, the existence of Kupang rice cake culinary tourism aligns with the provisions of halal nafsihi (permissible for self) and halal ghoirihi (permissible for others). Culinary tourism falls under the category of mutual assistance, fostering opportunities for shared work and business, and can be regarded as a recommended (sunnah) practice. This study provides insights into the positive economic and legal dimensions of Kupang rice cake culinary tourism, contributing to the understanding of the compatibility of such ventures with Islamic legal principles and their potential to enhance community welfaret
EKSISTENSI QIYĀS MA`AL FĀRIQ DALAM ISTINBĀTH HUKUM Izzul Madid
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 3, No 2 (2016): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v3i2.1034

Abstract

Dalam qiyās, ada beberapa syarat yang harus dipenuhi agar qiyās yang dilakukan tergolong sebagai qiyās yang sah. Salah satunya adalah tidak adanya perbedaan yang berpengaruh antara maqīs dengan maqīs `alaih. Akan tetapi, pada kenyataannya, tidak mungkin ada dua hal yang sangat mirip sehingga tidak ditemukan perbedaan. Setiap dua hal yang mirip pasti memiliki perbedaan. Disamping itu, syarat ini tidak sejalan dengan definisi qiyās yang menjelaskan bahwa cabang disamakan dengan asal karena ada kesamaan illat, bukan kesamaan secara keseluruhan. Oleh karena ini, ada sebagian ulama yang menyamakan maqīs pada maqīs `alaih walaupun ada sisi perbedaan, dengan catatan perbedaan tersebut bukan perbedaan yang berpengaruh. Qiyās semacam ini disebut sebagai Qiyās ma`al fāriq. Meskipun demikian, ternyata ulama tidak memberikan kriteria tentang sisi-sisi perbedaan yang berpengaruh dan yang tidak sehingga menyebabkan perbedaan pendapat. Kriteria tentang perbedaan yang berpengaruh sangat penting diketahui agar bisa mengklasifikasi qiyās yang nantinya akan dinilai sebagai qiyās yang sah dan yang tidak. Setelah menganalisa data-data yang terkumpul, dihasilkan simpulan bahwa kriteria fāriq disebut muattsir bilamana mengandung salah satu dari beberapa hal: salah satu diantara maqīs atau maqīs `alaih mengandung unsur keringangan/kemudahan, mengandung unsur dharurat, salah satu keduanya merupakan hakikat sementara yang lain bukan hakikat, tujuan keduanya tidak sama, atau ditemukan kasus lain yang memiliki kemiripan lebih banyak. 
The Legal Consequences of Mystery Box Purchase and Sale Transactions Based on the Disclosure Concept Muhammad Amin; Muh. Imaduddin Akbar; Bhismoadi Tri Wahyu Faizal; Rizka Amaliyah Maghfiroh
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 10, No 2 (2023): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v10i2.3007

Abstract

 This research explores the legal implications of the widespread online practice of buying and selling mystery boxes, acknowledged as commonplace by consumers and businesses. The aim is to analyze the legal consequences of mystery box buying and selling contracts on several popular marketplaces among the millennial generation. Despite the unclear nature of the transaction's object, buyers are prepared and understand the contents of the mystery box. The study employs a normative legal approach with analytical descriptive methods. The findings conclude that transactions involving mystery boxes are considered fasid contracts due to their failure to meet the prerequisites for a valid bai' as-salam contract. This deficiency includes the absence of clarity in the object's value, certainty, existence, transferability, mutual knowledge, and exemption from maysir and gharar. Furthermore, the consumer's proclamation as a mystery box buyer is deemed inconsistent with the interāḍin concept outlined in Surah An-Nisa verse 29, which emphasizes the necessity of clear specifications for goods to avoid speculation. The study also highlights the potential for sellers to exploit the mystery box concept as an opportunity to conceal deficiencies in the items being sold.