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Mahmud Rifaannudin
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Studia Quranika: Jurnal Studi Quran
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : https://doi.org/10.21111
Core Subject :
1. Al-Quran Science 2. Al-Quran and Contemporary Issues 3. Tafsir Science 4. Tafsir Methods 5. Al-Quran Manuscript Studies 6. Al-Quran Linguistics, 7. Living Quran 8. Methods of Memorizing the Al-Quran
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "vol. 2 no. 1 (2017): july" : 6 Documents clear
LINGUISTIK AL-QUR’AN; (REINTERPRETASI MAKNA MANUSIA DI BALIK SURAT AL-FĀTIḤAH DALAM WACANA SEMANTIK) Wahyu Hanafi
Studia Quranika Vol. 2 No. 1 (2017): July
Publisher : Universitas Darussalam Gontor

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Abstract

Al-Qur’an adalah bagian penting dalam mempelajari ilmu keislaman, salah satu pendekatan yang digunakan adalah pendekatan semantik, Menggunakan pendekatan semantik berarti mengkaji tentang makna secara spesifik yang terdapat pada suatu teks, kata ataupun ujaran serta menggunakan metodologi analisis bahasa yang relevan, juga mengungkapkan makna asli dan makna yang berkaitan. Surat al-fatihah sebagai pembukaan dalam al-Qur’an juga dapat mengartikan makna al-Qur’an secara keseluruhan, dengan menggunakan pendekatan semantik surat al-fatihah dapat mengungkapkan konsep kehidupan manusia yang sebenarnya
Islamization Of Knowledge In Qur’anic Perspective M. Thoriqul Islam; Elvan Tedio Fawaz
Studia Quranika Vol. 2 No. 1 (2017): July
Publisher : Universitas Darussalam Gontor

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Abstract

Islamization is a discipline that describes the form of the character and Islamic identity as a way of life or worldview in which there is an integral view of the concept of knowledge (epistemology) and the concept of God (theology). In Islam, knowledge is formed and sourced from the Islamic view of life, which is closely related to the basic structure of the metaphysics of Islam that has formulated in-line with revelation, tradition, reason, experience and intuition. Formation of those through the educational process. However, due to the influence of western worldview through westernization and globalization, Islamic education lost its role in linking science with Islamic view of life. Therefore, the muslim scholars, among others, Ismail al-Faruqi in his "Islamization of Knowledge: General Principles and Workplans" and Naquib al-Attas in his "Islam and Secularism" that initiated the Islamization of science, are determined to restore science having judged it to have its axiology misrepresented. In perspective of the Quran, the Islamization of science described in Sura al-Fathir 35/28, Islamization actually leads to faith, faith related to instinct, while science to adjust to the surrounding situation. Truly, Allah is The almighty.
Al-Isyârât al-Kauniyyah fi al-Hurûf al-Muqatha’ah Awâili al-Suwar ‘Inda Thanthawi Jauhari Ilham Habibullah; Indri Wesdiarti Anggraini
Studia Quranika Vol. 2 No. 1 (2017): July
Publisher : Universitas Darussalam Gontor

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Abstract

The scholars differ on the meaning and interpretation of the letters of Muqatha'ah in the Qur'an. This issue also received special attention from the orientalists, because they saw that the letters of Muqatha'ah belong to the deficiency of the Qur'an. According to Thanthawi Jauhari the difference of the scholars includes three things: first, that the letters need not be interpreted because the real meaning is only Allah knows (Mutasyâbihât), secondly, the letters have meaning related to Asma Allah Swt or related to the names of the ' The name of the letter in the Qur'an, third, that the letters are codes containing messages to read the greatness of Allah swt in this universe. That is why according to Thanthawi that "alif lâm mîm" has a close connection with "taro realm", that alif lâm and mîm lead to verses that read "nature" which are both derived from the lâm and mîm alif letters. This paper speaks of the third point, which is exploring the meanings of the letters Muqhata'ah associated with this universe according to Thanthawi Jauhari. So all the verses that speak about nature, such as geography and astrology empties into "alif lâm mîm" is. Thanthawi tries to bring his interpretation to the current reality, that the letters of muqhata'ah are symbols of all modern science, such as psychology, military, organization and political science. But of course Thanthawi is very observant and careful in relating the verse that according to the Scholars are included in the mutasyâbihât discussion, so Thantawi always strives to provide clear evidence. But Thanthawi insists that the verses in the Qur'an have a very dominant scientific message or Isyârât
Asrâr al-Mutasyâbih al-Lafdzî Fi al-Qur’an ‘Inda Ibnu al-Zubair al-Gharnathi Rochmad; Muhammad Perdana Putra
Studia Quranika Vol. 2 No. 1 (2017): July
Publisher : Universitas Darussalam Gontor

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Abstract

Al-Qur'an is a revelation to Muhammad Saw. as a miracle. Miracles of the Qur'an which are located in a typical sentence structure and full of literary style. Among the peculiarities of wording in the verses of the Qur'an is seen some repetition of similar wording in some places. According to some people, especially the enemies of Islam that it is worthless. Though the scholars see that it is precisely here that the miracles of the Qur'an, so that there are several related works al-mutasyâbih al-lafdzî this, among them the works of Imam al-Zarkasyi, al-Suyuti, al-Sakkhawi, Abdullah al-Razi , Badrun Din al-Qadhi, and according to the best scholars is Ibn al-Zubair al-Gharnathi. The study only focused on the al-Nisâ to see a secret al-mutasyâbih al-lafdzi according to al-Gharnathi. Thus was discovered that al-mutasyâbih al-lafdzî the Qur'an has several forms, namely editorial similarities in some sentences just by the turn of a few sentences with a similar sentence, or replacement of letters with other letters, some of which are in the form of additions or reductions word or phrase, put the phrase or word that should be behind in a set, then the last one is to hide or even remove certain words or phrases when the sentence is in the other place. While secret al-mutasyâbih al-lafdzî the Qur'an by al- Gharnathi is that the replacement word or phrase to indicate a secret that in turn is related, as the khalaqa which later became ja'ala in a different wording , Then there was the addition to strengthen and clarify the previous phrase in a sentence. Putting a sentence or a word that should be behind in an order to show the beauty of the wording of the Qur'an as well as showing the main purpose of a sentence. While hide or even remove certain words or phrases is to facilitate the reading of the Qur'an.
Al-Mar’ah fi al-Qur’ân ‘Inda Ibn ‘Asyûr fi Tafsîrih (Dirâsah ad-Dilâlah al-Qur’âniyyah) Ali Mahfuz Munawar; Dyah Nurul Azizah
Studia Quranika Vol. 2 No. 1 (2017): July
Publisher : Universitas Darussalam Gontor

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Abstract

Al-Mar’ah in the Qur’an was one of the main discussions among Muslim scholars and mufassirin, either seen from the position level or the role of their life. There are various studies about Al-Mar’ah in the Qur’an, also the term that is used for the context of mar’ah, they are “imro’ah and nisa’. Centuries ago, a large number of orientalist placed the Qur’an as the main study, which had never been separated from jewish analogy. In fact, the most muslims had been incited by their digression of thought. So, the prominent Muslim scholar and the contemporary mufassir, Ibnu’Asyur tried to straighten the anconformity assumption of orientalist in accordance to the Divine Revalation of God and Islamic teaching. Ibnu ‘Asyur’s thought about “imro’ah and nisa” according to the semantic Qur’an study based on dalil naqly and aqly on his tafsir. Thus, the interpretation is very oriented to the study of language depth. The term "imroah and an-nisa" according to the interpretation described by Ibnu 'Asyur has a different meaning between them. The term "imroah" has a more specific meaning than "an-nisa", also devoted to the two writing styles, ta' ta'nits or ta 'maftuhah (امرأت) which is more oriented to have the meaning "wife" or idzofah on the name of her husband which is written afterwards, and the writing with ta 'marbuthoh (امرأة) is used for 4 types of mar'ah they are barren women, old women, widow, and unmarried women.While for term "an-nisa" is a plural form of "imroah" which is dissaproved from the ashlu-l-kalimah, on the meaning women or adult female.The term “an-nisa” is a general word which has no purpose into specific meaning, but has a variety of meanings such as wives, mothers, women menstruated, and others according to the context of the sentence in the verses.
Al-Âyah al-Mutasyâbihât al-Lafzhiyyah fi Sûrah al-An’âm ‘Inda al-Kirmâny Hikmatiar Pasya; Muhammad Iqbal Rivai
Studia Quranika Vol. 2 No. 1 (2017): July
Publisher : Universitas Darussalam Gontor

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Abstract

تستعرض هذه الكتابة آيات موتشابهات في القرآن التي أثارت مناقشاتها من المفسرين. ومعنى الآيات المتشابهات التي سيتم مناقشاتها هي التشابه أو الاختلاف الكلمات في القرآن الكريم. والمفسرون مختلفون على معنى الآية المتشابه. وبالإضافة ذلك، أن حافظ القرآن ، يتم تبادلها من الآية إلى الآية الأخرى، أو من السورة إلى السورة الأخرى, لأن تشابه آيات القرآن مع آيات أخرى. لذلك هذه الكتابة يريد أن يفسر الآيات المتشابه اللفظي عند كرماني في سورة الأنعام. هنا يكتشف الأقسام في المتشابهات اللفظية، وهي أسرار البلاغة في المتشابه اللفظي، أسرار البلاغة في المتشابه من الحروف، ومراعاة الإختلاف مراد اللفظي المتكرر.

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