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Contact Name
Mahmud Rifaannudin
Contact Email
studiaquranika@unida.gontor.ac.id
Phone
+6285335052572
Journal Mail Official
studiaquranika@unida.gontor.ac.id
Editorial Address
Kampus Universitas Darussalam Gontor, Jl Raya Siman KM 05, Kec. Siman, Kab Ponorogo, Jawa Timur, Indonesia
Location
Kab. ponorogo,
Jawa timur
INDONESIA
Studia Quranika: Jurnal Studi Quran
ISSN : 25277251     EISSN : 25499262     DOI : https://doi.org/10.21111
Core Subject :
1. Al-Quran Science 2. Al-Quran and Contemporary Issues 3. Tafsir Science 4. Tafsir Methods 5. Al-Quran Manuscript Studies 6. Al-Quran Linguistics, 7. Living Quran 8. Methods of Memorizing the Al-Quran
Arjuna Subject : -
Articles 6 Documents
Search results for , issue "vol. 2 no. 2 (2018): january" : 6 Documents clear
At-Tarbiyyah Al-Usriyyah Al-Mustanbithah Fi Da’wah Ibrâhîm ila Abîhi Azar Ahda Sabiela
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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Abstract

This paper aims to describe the approach of Prophet Ibrahim to his father Azar when conveying the religion of tauhid. Ibrahim tried to convey dakwah to his father in a gentle way of using subtle language and polite manners. In addition, it conveys a pattern of logical debates in divine dialogues concerning basic aqeedah in several different occasions. Dialoq is implemented without having to humiliate, berate or feel superior. To bring his father and his people to the truth way, Ibrahim have to face a very long and tiring journey, from this lesson, we learn about the pattern of education conducted by Ibrahim in preaching his father and his people, so the truth can be up to the way of tenderness.
Lubâb At-Ta’wîl ‘Inda Al-Imâm Al-Khâzîn Baina Al-Ma’tsûr wa Ar-Ra’yi (Dirâsah Maudhu’iyyah fi Ayah al-Qashash) Muhammad Shulhi Alhadi Siregar
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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Abstrak This paper concern to study about one of Tafseer book, namely Lubâb al-Ta'wîl fi Ma'âny at-Tanzîl by Imam al-Khazin. Some scholars differ in the setting of sources of tafseer. Such as, the well-known scholars, Muhammad Ali Iyazi and Muhammad Husain ad-Dzahabi. Ulama Iyazi assumes that Tafseer Khazin belongs to the category of commentary bi al-Ma'tsûr, since this commentary is an ikhtishar of Tafseer al-Baghawi. While some scholars such as adz-Dzahabi, categorized this tafseer into the bi al-Ra'yi. By using the tahlily documentation method and the thematic method associated with Qashash verses in the Qur'an, the researchers found the correct method, namely the tafseer of al-Atsary an-Nazhary or known by tafseer bi al-Ma'tsûr who use Ra'yi as an extension of explanation and the determination of the most powerful law, seen from writing theme related at the end of its tafseer.
Isthilâh Al-Insân fi Sûrah al-Isrâ’ ’Inda Ibn ‘Asyur fi Kitâb At-Tahrîr Wa At-Tanwîr Ahmad Fadly Rahman Akbar; Andrayu Muana
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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Abstract

Many of the scientists and scholars who examine and explore the human as a unity from all sides. Some scientists pay attention to the scientific side and the others examined in terms of the language contained in the Qur'an. The famous exegetes with the language method he uses in interpreting the word in the Qur'an is Imam At-Thahir Ibn Aysur who wrote the phenomenal exegetical book in his linguistic explanation called "at-Tahrir wa at-Tanwir". According to Ibn 'Asyur term of human in the Surah Al-Isra' is; The term of “bani adam” refers to the glory of man among other, The term of “insan” shows the negative side of the human being, The term of “ins” indicates a conformity with the word jinn in the general sense, The term of “nâs” denotes man's unconventionality regardless of believer and kafir, and the term of “basyar” shows social personality that facilitates human in the process of socializing
Al-Ittijâh Al-‘Ilmy fi Tafsîr Al-Imâm Al-Alûsy Rûh Al-Ma’âny Haikal Mustafti
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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This article examines the relevance of scientific of tafseer in Rûh al-Ma'âny, by Imam al-Alusy. Al-Alusy in his Tafseer tried to interpret the verse that has relevance with nature, he discussed deeply in it. Al-Alusy tries to discuss the Qur'anic verses in his tafseer, so that it can be found ‘ilmi pattern, as found in the Surah al-A'raf verse 31 (health sciences), the Surah al-Mu'minun verses 12-14, the Surah az-Zumar verse 6 (gynecology), the Surah Yasin verse 38 (natural science), and the Surah al-Hijr verse 22 (plant science). Besides being known by Sufi approach in his tafseer, he has qualified the acceptance of tafsee with ‘ilmi pattern, although his tafseer is more dominated by tafseer of the Qur'an with the hadits of the Prophet related to the verses of scientific verse, due to fear of mistakes in interpreting the Qur'an.
Awliya’ ‘Inda Sayyid Quthb fi Tafsîr Zhilâl Al-Qur`an Muhammad Irfanuddin
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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This paper discusses about the term awliya` in Qur'an, which is one of the most popular discussion among the society, both in terms of meaning and tafseer. Sayyid Qutb is one of the most active mufasir in the field of movement and politics, so he focuses more on the study of term awliya’ in the Qur'an. Sayyid Qutb explains the word awliya’ has various meanings, depend on the context of the verse. First, it related to Jews, Christians and Gentiles, who show help, fellowship by realizing them as regulators of the Muslim way of life. Second, it related to Allah, who has the meaning of a helper, guide, protector, and who has all the power. The third relates to the believers, who explain the believers who are devoted to Allah and always call upon goodness and apostasy. Fourth, it related to Syaithan who makes him awliya', and indeed the awliya' referred to awliya’ for unbelievers.
Al-Qurû’ fi Al-Qur’an ‘Inda Al-Anbary fi Al-Adhdâd Raushani Azza
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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This study examines about the term al-Qurû in the Qur’an. Al-Qurû is one of the most popular discussions among muslim scholars and mufasir, both in terms of language and fiqh. However, there is a bate among muslim scholar and mufasir about the meaning of al-Qurû. It’s because al-Qurû is one of the sentence of al-Adhdâd wich has two meaning, especially in the Qur’an, namely haid (menstruation) and thahr. One of the most popular muslim scholar who concern in Qur’an and Arabic is al-Anbari with his book al-Adhdâd. Al-Anbari explains that Qurû has two meanings, First, al-Qurû in etymology is the formal Jama’ from aqra and qurû. Second, al-Qurû has a meaning of menstruation, thahr, or the period of iddah as a sign of being allowed to remarry after certain period of time

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