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Contact Name
Abdul Manan
Contact Email
iaipascauinar@gmail.com
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Journal Mail Official
iaipascauinar@gmail.com
Editorial Address
Prodi Magister Ilmu Agama Islam Pascasarjana UIN Ar-Raniry Banda Aceh Jln. Lingkar Kampus, Kopelma Darussalam, Banda Aceh, Aceh 23111
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Kota banda aceh,
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INDONESIA
Islamic Studies and Civilization Journal
ISSN : -     EISSN : 31237908     DOI : 10.22373
Core Subject :
Islamic Studies and Civilization Journal (ISCJ) is a peer-reviewed academic journal dedicated to advancing interdisciplinary scholarship in Islamic studies and the study of Islamic civilization. The journal integrates classical Islamic scholarship (turāth), contemporary academic discourse, and empirical research on Muslim societies, particularly within the Acehnese, Indonesian, and Malay–Nusantara contexts.
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Articles 5 Documents
Search results for , issue "vol. 2 no. 1 (2026)" : 5 Documents clear
The Surge in Divorce Rate in Southeast Aceh: An Analysis of Key Factors and the Role of Social Media Nur Mala Sari; Rahimah Embong
Islamic Studies and Civilization Journal Vol. 2 No. 1 (2026)
Publisher : Prodi Magister Ilmu Agama Islam, Pascasarjana UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/iscj.v2i1.7

Abstract

The rising divorce rate in Southeast Aceh Regency in recent years reflects social challenges that require comprehensive analysis. Data from the Kutacane Syar'iyah Court indicates that the number of divorce cases in 2025 has exceeded the total cases recorded in the previous year, highlighting increasing vulnerability within family institutions. This study aims to examine the primary factors contributing to the surge in divorce rates in Southeast Aceh and to analyse the role of social media in shaping marital conflict dynamics. The research adopts a qualitative approach using literature review and secondary data analysis derived from religious court decisions, official judicial reports, and relevant scholarly sources. The findings reveal that economic hardship, lack of spousal responsibility, criminal-related issues, and weak interpersonal communication are dominant factors leading to divorce. Additionally, social media contributes to the escalation of marital conflict by reducing direct communication and increasing the potential for interpersonal tension. These results suggest that social media is not the sole cause of divorce but functions as a supporting factor that accelerates the emergence of domestic conflict. In conclusion, reducing divorce rates requires integrated efforts through strengthening family resilience, enhancing digital literacy, and increasing the involvement of social and religious institutions in family guidance and counselling.
Taqnin Al-Hakam in the Traffic of History Yuni Amalia Rizal; Jailani Jailani
Islamic Studies and Civilization Journal Vol. 2 No. 1 (2026)
Publisher : Prodi Magister Ilmu Agama Islam, Pascasarjana UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/iscj.v2i1.8

Abstract

Islamic law has undergone continuous development, in line with the advancement of contemporary legal knowledge. Initially, Islamic regulations were systematized through the ijtihad of jurists accumulated in fiqh books and through the decisions of court judges. Current legal developments, with the presence of systematic state regulations, require adjustments to the type of Islamic regulation organized through formal and binding state institutions. In the history of the Ottoman Caliphate, Sultan Sulaiman began to establish a law in the form of authority called qanun, so that Sultan Sulaiman of the Ottomans was known as Sulaiman al-Qanuni (1520-1560 CE). Where he diligently implemented the qanun or qanun name as an official regulation. The presence of qanun fiqh is seen as a necessity, while some view its presence as hindering the progress of ijtihad, which is one form of transformation towards Islamic law.
The Construction of LGBT Criminalization in Qanun Jinayat Aceh: A Human Right and Islamic Sharia Perspective Evi Damaika; Rahmad Syah Putra
Islamic Studies and Civilization Journal Vol. 2 No. 1 (2026)
Publisher : Prodi Magister Ilmu Agama Islam, Pascasarjana UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/iscj.v2i1.9

Abstract

The Qanun Jinayat of Aceh, a regional criminal law rooted in Islamic Sharia, regulates same-sex acts through the categories of jarīmah liwāṭh and musāḥaqah. However, this legal construction raises critical issues, particularly in terms of normative Islamic law and human rights (HR). The main criticism targets its repressive and legalistic approach, which overlooks the sociological context and the identity dynamics of perpetrators. This neglects the principles of justice (al-'adl) and compassion (al-raḥmah) in maqāṣid al-sharī'ah, and fails to consider the legal capacity (ahliyyah al-wujūb) of offenders. Moreover, it does not cover the complexity of sexual identities such as transgender and bisexual, leading to potential legal inequality. This study aims to analyse the construction of LGBT criminalization in Qanun Jinayat Aceh, examine the foundations of critique, and propose a reformulation grounded in Sharia justice and human rights. The research employs a normative legal method with statutory, conceptual, and maqāṣid al-sharī'ah approaches, along with critical analysis of Islamic legal doctrines and HR principles. Data were collected through literature review of primary, secondary, and tertiary legal materials. The findings reveal that the criminalization framework is based on classical fiqh with a ta'zīr-based orientation to ḥifẓal-'irḍ (protection of dignity). Despite its repressive nature, there are signs of adaptation to maqāṣid al-sharī'ah, especially in protection and justice. The proposed reform includes: re-evaluation of ahliyyah al-wujūb for more proportional accountability; application of a double track system combining penal sanctions and rehabilitation; and development of contextual legal norms through a reconciliatory approach between Sharia and human rights.
Tadarus Al-Qur'an in the Month of Ramadhan as a Social-Religious Practice: A Sociological Review and Maqashid Syari'ah in Aceh Besar Ahmad Tahrir; Avicenna Al Maududdy
Islamic Studies and Civilization Journal Vol. 2 No. 1 (2026)
Publisher : Prodi Magister Ilmu Agama Islam, Pascasarjana UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/iscj.v2i1.10

Abstract

This study aims to analyze the practice of Al-Quran recitation during the month of Ramadhan in Aceh Besar as a socio-religious phenomenon through a review of the sociology of Islamic law and the maqashid syari’ah. Using a qualitative approach with descriptive-analytical methods, this study explores how this tradition operates in society. The research findings indicate that: (1) sociologically, tadarus Al-Qur’an in Aceh Besar is a structured social practice that strengthens communal identity and solidarity among residents through interactions in the meunasah or mosque. (2) From the perspective of the sociology of Islamic law, tadarus is a form of living law that functions as an informal social control mechanism in shaping the religious character of society. (3) A review of the maqashid syari’ah proves that tadarus fulfills the five main elements of welfare (al-daruriyyat al-khamsah), especially in maintaining religion (hifdz al-din) and the soul (hifdz al-nafs). This study also reveals the dialectic of loudspeaker use that requires a moderate approach to balance between religious propagation and protection of the right to public tranquility.
Legal Pluralism in Aceh: Dynamics and Conflicts between Customary Law, Islamic Sharia, and National Law Nur Ahmadi Akmal; Khairul Habibi
Islamic Studies and Civilization Journal Vol. 2 No. 1 (2026)
Publisher : Prodi Magister Ilmu Agama Islam, Pascasarjana UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/iscj.v2i1.11

Abstract

This study analyses the dynamics and conflicts of legal pluralism in Aceh through three problem formulations: How are the dynamics of the relationship between the three legal systems, what are the points of conflict that arise, what are the mechanisms for resolving normative conflicts. The study uses a qualitative library research method with a sociology of law approach, analysing laws and regulations, Qanun, and academic literature using the legal pluralism theoretical framework of Griffiths and the semi-autonomous social field concept of Moore. The results show: The three systems interact through patterns of accommodation, negotiation, and competition with a formal hierarchy but more complex practices; Conflict occurs at three levels—normative, institutional, and implementation; Conflict resolution is carried out through formal and informal mechanisms. The limitations of the study are the absence of primary data from the field and a limited focus on the normative-theoretical aspects.

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