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ILMU USHULUDDIN

ilmu-ushuluddin
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 20878265 EISSN : 25027530 DOI : 10.15408/tjems

Core Subject : Religion, Education,

Religion Education

Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.

Arjuna Subject : -

Articles 6 Documents

Search results for , issue "Volume 2, Nomor 1, Januari 2014" : 6 Documents clear

Waḥdah al-Wujūd dan Pelestarian Alam: Kajian Tasauf Tentang Lingkungan Hidup Wiwi Siti Sajaroh
ILMU USHULUDDIN Volume 2, Nomor 1, Januari 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article explains a perspective of waḥda al-wujūd in creating the universe as a union which cannot be separated from the three connected elements: God, man and universe. Therefore, the adherents of waḥda al-wujūd conception, especially Ibn ‘Arabī, interprets the universe as a unison with God, in which this means that whoever ruins the universe, in fact he ruins God as well. Apart from waḥda al-wujūd perspective, this writing also describes other Sufi schools like illumination (ishrāqī), manifestation (tajallī), ḥikma muta‘āliyya, and atomistic, as a comparison towards waḥda al-wujūd school.

Ajaran Tasauf dalam Sastra Gending Muh Sungaidi
ILMU USHULUDDIN Volume 2, Nomor 1, Januari 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

The book (Serat) Sastra Gending is written by Sultan Agung, and contains two vast topics, i.e. theology and sufism. In terms of theology, Sultan Agung describes that theology is a unity of three elements configurating equilateral triangularity, in which God is located in the peak point, while other two points are in the beneath resided by human beings and universe. Whereas in terms of sufism (tasauf), as represented in the socio-religious condition of Jawa inland-people (Pajang-Islamic Mataram), Sultan Agung uses it as ethical and behavioral teachings. As an adherent of Shaykh Siti Jenar’s mysticism—and all at once his admission as a student of Sunan Kalijaga—Sultan Agung has formed a different tasauf concept. He, seen from Sastra Gending, succeeded to create synthesis in between normative devotion based on sharī‘a and tasauf. In one hand, he teaches the importance of sharī‘a as basis of tasauf (i.e. Sunnite tasauf); on the other, he also endorses the existence of philosophical tasauf with ḥulūl doctrine as one of the concepts.

The Development of Islamic Spirituality in Indonesia Sri Mulyati
ILMU USHULUDDIN Volume 2, Nomor 1, Januari 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This writing describes the growth of Islamic spirituality in Indonesia and, in short, the position of Mysticism in Islamic teachings, with its objectives and its part in the current Islamic religious movements, as well its social, cultural, educational and political roles in Islamic society. It also views the challenge and its future in Indonesia. The progress achieved by sufi until now is considered, as well its weaknesses as its strengths, and comparing this with the situation outside the country, and assuming that in the case of Indonesia, such weaknesses and strengths might be relatively the same. Furthermore, the paper displays the example of one particular sufi order that still plays an important role in Indonesia, namely the Tarīqa Qādiriyya wa Naqshbandiyya in West Java. In addition, considering the current religious climate in the country, we may perhaps draw some conclusions as to prospects for sufi in Indonesia.

Pengaruh Parsi terhadap Sastra Sufistik Melayu Islam Abdul Hadi WM
ILMU USHULUDDIN Volume 2, Nomor 1, Januari 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This writing analyzes literary works of Archipelgo, in which the works are sufis in manner and are influenced by Persian tradition. Among those works there are four foremost literatures i.e. Tāj al-Salātṭīn (Crown of Kings), Hikayat Amīr Ḥamzah, Hikayat Muḥammad ‘Alī Ḥanafiyyah, and Hikayat Burung Pingai. In a while, such Persian inspiration can be found in the form of poetry, like rubā‘ī, ghazal, mathnawī and qiṭ‘ah, as discovered within Tāj al-Salātīn and Hikayat Amīr Ḥamzah. In another case, the inspiration relates to the use of symbols of bird (symbol of human soul or spirit) like in Hikayat Burung Pingai, but sometimes such influence is just in aesthetic horizon and paradigm.

Gus Miek dan Perdebatan Dzikr al-Ghāfilīn Muhammad Makinudin Ali
ILMU USHULUDDIN Volume 2, Nomor 1, Januari 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

In the Nusantara tasauf world, sufi’s teachings and practices are not specifically belonging to Ṭarīqas (sufi orders.) Several remembrances (dhikr) and recitations (amalan) owned by certain groups, which cannot be called as a Ṭarīqa circle, are closely practiced in some places called as: majlis dhikr or majlis ta‘līm—which can however be called as tasauf movement. Gus Miek/Gus Mik (K.H. Hamim Djazuli) is one of a creator of dhikr the so-called ‘Dhikr al-Ghāfilīn.’ Unfortunately, in the recent time there are debates that question the originality of tasauf circle headed by Gus Miek. This critique of the originality is pointed on its otenticity: is it only Gus Miek alone who formulated Dhikr al-Ghāfilīn, or are there any some body else? This writing describes history of Dhikr al-Ghāfilīn as believed by three groups of people. First, some believes that dhikr purely resulted by Gus Miek himself without intervention from other people. Second believes that Gus Miek accompanied by other persons like K.H. Ahmad Shiddiq and K.H. Hamid Pasuruan. Third is a neutral group that did not wish to involve in such debates, but believes that Dhikr al-Ghāfilīn is good deed and do not contradict Islamic teachings. These three opinions are argumentations which are so long admitted by the people and are important to divulge. Apart from that, this writing describes the controversial personality of Gus Miek. Besides his strange proselytization (da‘wa), like in prostitution places and alcoholic communities, Gus Miek is a heavy drinker of black-beer.

Tasauf dan Kosmologi Fuad Mahbub Siraj
ILMU USHULUDDIN Volume 2, Nomor 1, Januari 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Mysticism or sufism is an activity that is focused on the esoteric aspect of Islam. It is totally different from the orientation of fiqh and sharī‘a which are more directed to the exoteric in Islam. Cosmology is the origin of the universe and the occurrence, and Ibn ‘Arabī is one of the sufi who discussed the issues of universe. In the works of Ibn ‘Arabī, the term of ‘ālam is translated by the Western researchers with cosmos. The cosmos or universe is defined as everything other than Allah (mā siwā Allah or al-Ḥaqq.) Ibn ‘Arabī’s cosmology essentially is called as prophetic cosmology (apostolic.) This knowledge is a form of knowledge that was transmitted from the Prophet Ādam to the Prophet Muḥammad, however, in grounding it, Ibn ‘Arabī limited it to the prophetic knowledge in the Qur’ān and Ḥadīth.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Rifqi Muhammad

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Journal Mail Official jiu.fu@uinjkt.ac.id

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Location Kota tangerang selatan, Banten INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Rifqi Muhammad

Contact Email
-

Phone
-

Journal Mail Official
jiu.fu@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA