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ILMU USHULUDDIN
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 20878265     EISSN : 25027530     DOI : 10.15408/tjems
Core Subject : Religion, Education,
Religion Education
Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.
Arjuna Subject : -
Articles 5 Documents
 1 
Search results for , issue "Volume 4, Nomor 2, Juli 2017" : 5 Documents clear
Pembingkaian Sebagai Sikap Etis terhadap Tiga Problem Yang Ditimbulkan Bioteknologi Yeremias Jena
ILMU USHULUDDIN Volume 4, Nomor 2, Juli 2017
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (189.164 KB) | DOI: 10.15408/iu.v4i2.15377

Abstract

Biotechnology is the biological child of science and technology. As an important part of the application of technology in the area of biology, a wide area of biotechnology extends from various living systems to organisms. As an applied field of science and technology, it emerges as a discipline that seeks to develop or produce various outcomes or applications by utilizing various biological systems, living organisms and their derivatives, creating and / or modifying things for specific purposes. The latter mentioned refers to the efforts of scientists and technology developers to create a better and more prosperous human life. Since its rapid and aggressive development in the 1970s, biotechnology has been positioned as a discipline capable of overcoming various human problems, whether it is food limitations, fighting various diseases, manipulating population growth, or creating applications to detect crime. Biotechnology brings many benefits to human life, but skepticism and ethical criticism are still needed. Instead of naively rejecting the progress of science and technology, one way to submit criticism that can be accepted by scientists is to examine the progress of biotechnology itself before showing its weaknesses. This is done by a group of ethicists in science and technology who are members of the Nuffield Council on Bioethics (NCB). They found - among other things - that the development of biotechnology turned out to leave problems that were difficult to solve even by the scientists themselves. Three main problems are shown in this paper, namely the problem of uncertainty, ambiguity, and the potential for transformation. The disclosure of these three problems does make us aware of not accepting biotechnology naively. But more than that, we are made aware of having certain ethical attitudes towards the development of biotechnology. The framing offered in this paper can be seen as a contribution to ethical and bioethical studies in dealing with the three problems that biotechnology poses.
Abraham Joshua Heschel dan Filsafat Yahudi Kontemporer Iqbal Hasanuddin
ILMU USHULUDDIN Volume 4, Nomor 2, Juli 2017
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (192.953 KB) | DOI: 10.15408/iu.v4i2.15373

Abstract

This paper tries to analize Abaraham Joshua Heschel’s contribution to the Contempprary Jewish Philosophy. In his philosophical works, Heschel tries to formulate the philosophical foundations on the scope and nature of human existence. At this point, the Jewish identities are not only recognized but also integrated as a basic principle: child of agreement. It is about the special relation between the Jewish People and Yahwe in the mode of relation between the Thou (heteronomy, transcendence) and the I (autonomy, immanency). So, as Jewish philosophy, Heschel thought is an effort to make explicit the nature of all Jewish human beings: the agreement with Yahweh. Here, Heschel philosophy has characteristics which belong to All Jewish philosophy in general: defending theological motives to solve the philosophical problems. At this context, Heschel gives the scope and deepness of the Jewish theology and philosophy. Heschel philosophy is full of insights that make the Jewish doctrines very real. Heschel thought can make the modern people aware about the highest problems. Here Heschel has tried to make the bridge between the Jewish philosophy and the modern world view.
Metode Demonstrasi dalam Logika Al-Fārābī Lukman Hakim
ILMU USHULUDDIN Volume 4, Nomor 2, Juli 2017
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.036 KB) | DOI: 10.15408/iu.v4i2.15374

Abstract

This paper tries to analyze the method of demonstation of al-Farabi in his book under title Manṭiq ‘inda al-Fārābī: Kitāb al-Burhān. In the book, al-Fārābī talked about the method of demonstration to get the right conclusion and compatible with the rational proofs. This method is a kind of syllogism which is different from any other syllogisms. This method gives us the rational proofs which are compatible to reality.
Tuhan dalam Perspektif Ibn Ṭufayl Muhammad Usman
ILMU USHULUDDIN Volume 4, Nomor 2, Juli 2017
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (230.717 KB) | DOI: 10.15408/iu.v4i2.15375

Abstract

This  paper aims to analyze Ibn Ṭufayl’s thought of God  in his book, Risālah fī Asrār al-Ḥikmah al- Masyrīqiyyah Ḥayy ibn Yaqzhān (1978, Published Beirut). In the view of Ibn Ṭufayl, God is something that is Al-Maujud that must exist, so that to worship with Al-Maujud is required There is sensitivity of the five senses, rational powers and strong spiritual processes as Ibn Ṭufayl said, in the search for al-Maujud There must be Ibn Ṭufayl using the facilities of the universe such as sky, animals and plants to resemble al-Mawjud that must exist so that in tasyabbuhat (imitating the behavior of nature) ibn Ṭufayl can get a way of illuminating the light of all light and finally it can -musyahadah (witnessing) the essence of God which is the culmination of happiness.
Menerobos Wacana-Wacana Teologis Kristiani tentang Misteri Allah Tritunggal dalam Rangka Mengonstruksi Moderasi dalam Berteologi Petrus Lakonawa
ILMU USHULUDDIN Volume 4, Nomor 2, Juli 2017
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (275.999 KB) | DOI: 10.15408/iu.v4i2.15376

Abstract

This paper will briefly explore the main discourses about the triune God in the development of Christian theology to propose some theological moderation about the Divine mystery which Augustine called as the beauty ever ancient but ever new and increasingly alluring. Some of the moderation approaches offered by the author in this article are first, the talk about the Triune God, though imperfect, is finally done so that those who believe in it do not remain silent about mysteries that are very close but also far transcending in their faith and life experiences. Second, ethical kriteria are needed as principles that could guide theological effort so that theologies will be able to produce positive impacts on the real life of all creation. Third, the need to be aware of the limitations of symbols, expressions, metaphors, definitions and discourses about God for God transcends human understanding (apophatic theology). Fourth, because God is a mystery beyond the reach of human understanding, therefore, it needs to be realized that no theology is absolute and monopolizing all discourses rather it is necessary to talk about God in various ways and symbols in order to complement one another. Fifth, apophatic awareness that God is incomprehensible leads to the humility of mystical theology. The study in this paper will begin by briefly describing the development of the theology of the Trinity from the Early Church to the Enlightenment, followed by critical notes and proposals developed by contemporary theologians on the discourse about the Triune God and end up with a concluding note in the form of a way of moderation in doing theology.

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