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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 10, No 1 (2003): Studia Islamika" : 7 Documents clear
Revelation in a Modern nation State: Muhammadiyah and Islamic Legal Reasoning in Indonesia Nadirsyah Hosen
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (16670.595 KB) | DOI: 10.15408/sdi.v10i1.643

Abstract

This article examines the attempt by Muhammadiyah to respond to the issue of returning to the primary sources -the Qur'an and the hadith -to resolve modern problems. The focus will be on the concept, method and source of ijtihad (legal reasoning) used by Muhammadiyah. The author will argue that Muhammadiyah faces several problems in formulating a method to reinterpret the Qur'an and the hadith and these will be critically analysed.DOI: 10.15408/sdi.v10i1.643
Introduction: Islamic Law in South-East Asia Hooker, MB.
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11518.74 KB) | DOI: 10.15408/sdi.v10i1.636

Abstract

In this paper the author confines herself to a specific set of material so as to narrow the issue. All too often this is not done and, as a consequence, argument very quickly degenerates into generalities, mostly driven by personal and/or political bias. Such is illustrated in Ahmad's discussion of Western feminist comment on Islam, Muslim women and human rights where, in quite influential books, we find a combination of inappropriate theory with no understanding of fiqh. The theory looks convincing to a Western reader because it is Western. The insidious nature of the assumptions involved is demonstrated in Ahmad's discussion of Iranian and Malaysian Muslim feminist writings in which we can find an "internalised orientalism". All that this means is that Western feminist theory has set the agenda and determines the method of argument, a position which is not acceptable.DOI: 10.15408/sdi.v10i1.636
Fiqh, Women and Human Rights: Competing Methodologies Ahmad, Ajmand
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (19417.492 KB) | DOI: 10.15408/sdi.v10i1.640

Abstract

This paper attempts to, firstly, examine in some depth various writers' investigations into Islam, women and human rights. Secondly, and more importantly, it attemps provide a clear conceptual framework within which to articulate a foundation for the subject in the future. Such a re-conceptualisation is necessary to anchor future attempts at law reform within an Islamic jurisprudential heritage. By re-locating the debate within the Islamic heritage, any articulation of human rights and Muslim women will have the authority of a fiqh-inspired methodology. For muslim women engaged in the struggle for human rights, such a strategy will be more successful than either employing secular "Western" feminist discourse or by claiming the right to interpret the original Islamic sources whilst ignoring fiqh history, methodology and terminology.DOI: 10.15408/sdi.v10i1.640
Public Faces of Sharī’ah in Contemporary Indonesia: Towards a National Madhhab MB. Hooker; Tim Lindsey
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8146.204 KB) | DOI: 10.15408/sdi.v10i1.637

Abstract

The thesis of this article that all faces and expressions of shari'ah in Indonesia must be read together and that together they point to a debate about Islamic law that, while fragmented, might be said to be peculiar to Indonesia. Can they be made to amount to assonance or is dissonance the characteristic of this Madhhab Nasional Shari'ah Republik Indonesia? And if dissonance is the defining characteristic, is that necessarily a bad thing? We will suggest some answers to these questions in the conclusion to this article.DOI: 10.15408/sdi.v10i1.637
Islamic Inheritance Law in Indonesia: The Influence of Hazairin's Theory of Bilateral Inheritance Mark Cammack
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.639

Abstract

This article presents a relatively detailed account of Hazairin's theory that the Qur'an and the Traditions of the Prophet support what he refers to as a bilateral system of Islamic inheritance law. The second part of the article then examines recent developments in Islamic inheritance law in Indonesia, and argues that the law is moving, albeit slowly and tentatively, in the direction of an implementation of Hazairin's ideas.DOI: 10.15408/sdi.v10i1.639
2002 Mount Beauty Workshop on Islam in Indonesia: Report Virginia Hooker; M.C. Ricklefs
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.642

Abstract

The workshop invited each candidate to present her or his topic to colleagues. There followed debate and discussion about the topics, about conceptual complexities, and about the way in which the research of others shed light on each individual topic. Most of the students were at early stages of research (mostly in the first year of candidature), but three were at final stages (Syafi'i Anwar, Fatimah Husein and Saliy White). One candidate, Mohamad Hafiz, is working on the Syariah Court of Singapore. The discussions were vigorous and of great help to all participants.DOI: 10.15408/sdi.v10i1.642
Islamic Contracts of Finance in Malaysia Matt Richards
Studia Islamika Vol 10, No 1 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i1.641

Abstract

This paper explores the legal issues that arise in several of the principal instruments currently used in Islamic financing in Malaysia. Through the document review, it is submitted that these financial instruments consist of English-Malaysian commercial law, albeit set within an Islamic periphery. A consideration of how Islamic law could affect the litigation of these instruments is also undertaken and it is further submitted that given the current statutory and judicial framework of Islamic banking in Malaysia, the effect of Islamic commercial law upon these contracts appears to be morally exhortative, rather than legally enforceable. Finally, it is concluded that Islamic law is presently consigned to the margins of these financial contracts, and the consequences that arise from this conclusion are discussed.DOI: 10.15408/sdi.v10i1.641

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