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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 11, No 3 (2004): Studia Islamika" : 7 Documents clear
The Jamaah Tabligh Movement in Indonesia: Peaceful Fundamentalist Abdul Aziz
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1531.675 KB) | DOI: 10.15408/sdi.v11i3.596

Abstract

The birth of Jamaah Tabligh was in fact a direct reaction to the emergence of aggressive Hindu proselytization movement, such as the Shuddhi (Purifying) and Sangathan (Consolidation) movement, which made wide-reaching attempt in the early 20th century to "return" to Hinduism those who had "left" the religion and converted to Islam during the period of Muslim political power in India. The main target of these right-wing Hindu movements were those they called "borderline Muslims" who still maintained many beliefs and cultural habit that had come from Hinuism. Maulana Muhammad Ilyas, founder of Jamaah Tabligh, believed that only a grass-roots Islamic movement could challenge the effort of Shuddhi and Sangathan, thought "purifying" these "borderline" Muslims and educating them about basic faith and worship in order to save them from the process of Hindunisation.DOI: 10.15408/sdi.v11i3.596
Al-Ḥarakah al-Fikrīyah wa al-Turāth ‘Inda al-Shaykh Ihsan Jampes Kediri: Mulāḥaẓah Tamhīdīyah Barizi, Ahmad
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (672.857 KB) | DOI: 10.15408/sdi.v11i3.598

Abstract

This paper tries to present an early discussion on tradition and intellectual movement of Kyai Ihsan Jampes, which has not been intellectually discussed. From various legitimate sources, there are 12 religious work written by Kyai Ihsan Jampes, both in printed forms and manuscript. It worth noted, different from general works of ulama in the Malay-Indonesia world, Kyai Ihsan Jampes had never learned Islam from Middle East ulama. He had only visited Mecca and Medina, which are the center of Islamic knowledge, once. And it was purely for pilgrimage purposes. However, this did not prevent him to be a productive writer.DOI: 10.15408/sdi.v11i3.598
Islamic Militant Movements in Indonesia: A Preliminary Study Accounts for its Socio-Religious and Political Aspects Bahtiar Effendy
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1110.877 KB) | DOI: 10.15408/sdi.v11i3.594

Abstract

This essay attempts to look at the nature or character of Islamic militancy as reflected in the reemergence of a number of Islamic parties as well as socio-religious organizations of Islamic origins. Circumstance following the downfall of the Soeharto government and the aftermath it has created will be used to put the issue in perspective. Based on the actual strength of both Islamic parties and the newly established socio-religious organizations, this essay also examines the sustainability of such perceived Islamic militancy.DOI: 10.15408/sdi.v11i3.594
Kitāb al-Tuḥfah al-Rāgibīn wa al-Radd ‘alā ‘Aqīdah al-Wujūdīyah bi Fālimbānj fi al-Qarn al-Thāmin ‘Ashar al-Mīlādī Nyimas Umi Kalsum
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.168 KB) | DOI: 10.15408/sdi.v11i3.597

Abstract

This article tries to discuss one of religion waorks written by al-Palimbani, Tuhfah al-Ragibin, presented the discussion of the author's response towards wujudiyyah, a text that widely spread in Palembang at the time. In line with al-Raniri in Aceh, al-Palimbani divided wujudiyyah's doctrine into two categories: wujudiyyah mulhid and wujudiyyah muwahhid.DOI: 10.15408/sdi.v11i3.597
An Indonesian Islamic University: How is it Possible Fuad Jabali
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i3.600

Abstract

This document explains about the transformation from IAIN (Institut Agama Islam Negeri, State Institute for Islamic Studies) into UIN which has many significant consequences. First, academically; while in IAIN only Islamic Studies (such as theology, Islamic jurisprudence and exegesis) are developed, in UIN the scope of studies broadens to include 'secular' sciences. Second, while most of students of IAIN are mainly from madrasah/pesantren/rural communities. UIN, with its secular faculties, attracts a wider variety of students from a more heterogeneous background.DOI: 10.15408/sdi.v11i3.600
Pluralism and Identity in the Indonesian-Malay World: The Isrā’ Mi’rāj as a token of both Dick van der Meij
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i3.595

Abstract

This article would like to have o look at one particular piece of literature, the story of Isra' Mi'raj, to explore whether it is possible to say something about identity and plurality in the Indonesian-Malay world. It will propose that the story of the Isra' Mi'raj is a token of both the plural aspect of the Indonesian-Malay world as well as constituting a vital element of the shared identity of the inhabitants of this Southeast Asian region. It will do so by presenting thirteen examples of Isra' Mi'raj material available in, or originating from, the Indonesian-Malay world and present some attractive examples of the pluralism found in the stories. Subsequently it will propose that the Isra' Mi'raj functions as token of identity in this area.DOI: 10.15408/sdi.v11i3.595
Modernisme dan Radikalisme Islam di Indonesia: Menafsirkan Warisan Muhammad 'Abduh dan Rashīd Riḍā Jajang Jahroni
Studia Islamika Vol 11, No 3 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i3.599

Abstract

Book Review: Giora Eliraz, Islam in Indinesia, Modernism, Radicalism, and the Middle East Dimension, Great Britain: Sussex Academic Press, 2004, xi + 142 pagesOne of theses of this book is that whatever is the movement that emerges in Indeonesian Muslim community, either rationalist or fundamentalist one, it cannot be separated from the one existin the Middle East. The book begins with discussion on modern Islam in Indonesia. it presents discussion several new movements, the concept of the movement; such as the importance of ijtihad, the necessary to left taqlid concept, and various other issues.DOI: 10.15408/sdi.v11i3.599

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