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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 14, No 2 (2007): Studia Islamika" : 6 Documents clear
Pentas Jihad Gerakan Salafi Radikal Indonesia Wahid, Din
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11768.66 KB) | DOI: 10.15408/sdi.v14i2.552

Abstract

This book is largely based on the writer's PhD thesis completed at Utrecht University in the Netherlands. This book represents an in-depth study of Laskar Jihad. Laskar Jihad has become somewhat prominent in recent times namely because of its role in the bloody conflict in Ambon. This religious conflict between Christians and Muslims resulted in countless casualties on both sides. The author takes the view that the phenomenon of Laskar Jihad represents a kind of synthesis between Islamic doctrine, militancy and efforts to strengthen the identity of a group that felt sidelined by modernization. Laskar Jihad's involvement in the conflict in Ambon was supported by - amongst others - fatwas from Salafi scholars in the Middle East (Mecca, Medina and Yemen).DOI: 10.15408/sdi.v14i2.552
New Approaches in Interpreting the Quran in Contemporary Indonesia Izza Rohman
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (13359.315 KB) | DOI: 10.15408/sdi.v14i2.544

Abstract

This study wants to look at Indonesian Muslim thought in relation to the interpretation of the Qur'ary especially its methodological issues. This topic is well-worth exploring also because it has been an increasingly prominent theme in contemporary debates on Islamic reform. It is in attempts to define the purpose and methods of Islamic reform and its legitimate boundaries that the debate concerning the Qur'an (primarily its interpretive approaches) between many contemporary Muslim thinkers comes into plays This study might be regarded as an effort to show how Indonesian Muslims have sought to participate in the debate, or to be more precise to incorporate some Indonesian Muslims' views into that debate. In doing so, this study limits its scope to the discussions in the Indonesian context during the past 20 years. It is within this period that lively discussions on interpretive approaches to the Qur'an have taken place in Indonesia.DOI: 10.15408/sdi.v14i2.544
Muslim Responses to the Communist Revival in Indonesian Politics Ahmad Suhelmi
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (12617.6 KB) | DOI: 10.15408/sdi.v14i2.547

Abstract

The sudden reappearance of Marxist-Communist literature following the downfall of Soeharto's New Order regime was a concerning development for many Muslim groups in Indonesian, especially those in the so-called Aliansi Anti-Komunis (the Anti-communist Alliance, or AAK). Members of the Alliance reacted by burning Leftist books on April 19, 2001 and demanded that all Marxist-Communist literature found in book shops throughout the country be removed over the following days. Some social groups within Indonesia reacted positively to the book burning arguing that it was in accordance with the constitution, while opponents viewed it as anarchic and extreme. This article discusses the AAK's reaction to the purported Communist threat with particular reference to the burning of the leftist literature.DOI: 10.15408/sdi.v14i2.547
Al-Amr bi al-Ma’rūf wa al-Nahy ‘an al-Munkār: Dirāsah fi Arā’i al-‘Ālim HAMKA fī Tafsīr al-Azhar Murodi Murodi
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i2.550

Abstract

Among Muslims the term amar makruf nahi mungkar (promoting good and preventing vice) is frequently used as a kind of motto for lslamic dakwah. This term has been studied by a good number of Islamic scholars-both classical and contemporary including Ibn Taymiyah in his work amar makruf nahi mungkar. The Mu'tazilites interpreted it to fall within the category of al-Ushul al-Khamsah, (the five principles of belief). In fact, for the Mu'tazilites the doctrine of amar makruf nahi mungkar is held to be a part of faith, to the point that amar makruf nahi mungkar must be enforced when necessary. Because of this, theological groups in the past have resorted to acts of violence in carrying out their duty of amar makruf nahi mungkar, even though this is done only as a last resort when there are no other means.DOI: 10.15408/sdi.v14i2.550
PPIM Survey: Religious Courts Access and Equity Jajat Burhanudin
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i2.554

Abstract

The importance of religious courts initially rose with the introduction of Marriage Law no. 1, 1974 which mainly aimed to prevent arbitrary divorces, which was viewed to be a common problem among Muslims at the time. The enactment of this law meant that divorces needed to be approved by the religious court, hence acting as a disincentive for men to divorce their wives at the drop of a hat. The impact of this law is evident: the rate of divorce for Indonesian Muslims declined from 16.7% in 1955 to 1.1% in 1990. The survey looked at a range of issues related to the use of the religious courts across the nation and access to these courts. Hence the survey touched on the background of users, equity, satisfaction, accessibility, knowledge of the religious courts and the services provided, and trust in public institutions.DOI: 10.15408/sdi.v14i2.554
Sharī’ah and the Politics of Pluralism in Indonesia Ratno Lukito
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i2.545

Abstract

Keeping in mind the Indonesian Government's policy regarding legal pluralism, this article will take a closer look at how the Government deals with the existence of both Islamic law and customary law (adat). The adoption of "state law pluralism", especially by the New Order regime since 1970s, has had an evident impact on the way the state handles the institution of adat and Islamic law (shari'ah). The question is what is the motive behind employing this strategy? This is a question that necessitates more a socio-political approach in the study of comparative law, drawing on a number of regulations and acts related to adat and Islamic law as the primary sources.DOI: 10.15408/sdi.v14i2.545

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