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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 14, No 3 (2007): Studia Islamika" : 7 Documents clear
Moderate Islamic Fundamentalism: Understanding the Political Thinking of the Partai Keadilan Sejahtera (PKS) Firman Noor
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (18195.432 KB) | DOI: 10.15408/sdi.v14i3.546

Abstract

This article proposed the term moderate fundamentalism, as a tool in understanding the defining characteristic of the PKS. In short, the term refers to fundamentalism in a moderate perspective, enabling moderate fundamentalists to be involved in political activities adaptively and without resorting to the use of radical means. Using this term, I argue that the PKS is a part of the fundamentalist faction, differentiating it in principle from other modernist groups or parties in Indonesia. Its moderate nature, however, also differentiates it from the radical camps within the fundamentalist faction. The use of the term moderate fundamentalism allows for the observation of diversity within the fundamentalist faction and contributes to new insights into present-day Indonesian Islamic political parties.DOI: 10.15408/sdi.v14i3.546
Cultivating Islamic Ideology: Print Islam in Post-Independence Indonesia (A Preliminary Study) Muzakki, Akh.
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14921.357 KB) | DOI: 10.15408/sdi.v14i3.543

Abstract

This article examines the development of Islamic print publication in post-independence Indonesia, Particular attention will be given to the trends prevalent among Islamic publishing houses, both in terms of agency and their products, and to Islamic print publication's role in the cultivation and dissemination of certain Islamic ideologies, I will begin with an analyses of the development of Islamic print and non-print publication, Central to this analysis is the delineation of the strength of Islamic print publication compared to that of non-print efforts.DOI: 10.15408/sdi.v14i3.543
Al-Muwājahah bayn al-‘Urf wa al-Sharī’ah al-Islāmīyah fī Indūnīsīyā: Nadrah Tārīkhīyah fī al-Qānūn al-Janā’i fī Asia fī al-Fatrah 1516-1688 Yakin, Ayang Utriza
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10660.125 KB) | DOI: 10.15408/sdi.v14i3.548

Abstract

Following the demise of the New order Regime in 1998, a period to become known as reformasi (reformation), the demand for the implementation of Islamic shari'ah became louder. Helped by the Regional Autonomy Laws of 1999, a number of regions in Indonesia demanded Islamic law to be implemented. Aceh was most adamant in its demand. At present, the implementation of Islamic shari'ah in Aceh has been provided with a legal basis by Law No. 44, 1999 and Law 18, 2001 on special Autonomy and the implementation of lslamic shari'ah in Aceh. The Regional Government of Nangroe Aceh Darussalam (NAD) has also issued a number of practical Regional Bylaras (Qanun) including the prohibition on drinking alcoholic beverages (khamar), regulated in Qanun No. 12/2003, the prohibition on gambling (maisir) in Qanun No. 13/2003, and the disallowance of illicit sex (khalwat) in Qanun No. 14/2003.DOI: 10.15408/sdi.v14i3.548
Mainstreaming Pesantren and Madrasah Jajat Burhanudin; Fuad Jabali
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4347.165 KB) | DOI: 10.15408/sdi.v14i3.553

Abstract

PPIM UIN Syarif Hidayatullah, Jakarta, assisted by PUSKADIA-BUMA UIN Sunan Kalijaga, Yogyakarta has conducted a three year project (2004-2007) of mainstreaming pesantrens and madrasahs in Indonesia. The project initiative and execution were the result of cooperation between UIN Jakarta and the Royal Danish Embassy The project was intended to introduce contemporary, democratic civic values (democracy, civil society, religious pluralism, human rights, and gender equality) into pesantrens and madrasahs and to their leaders, and to initiate participatory and accountable management within these schools. The program was designed to eventually create an atmosphere in which the worldviews of Islamic educational institutions could change and adapt to the diversity and complexity of the modern world.DOI: 10.15408/sdi.v14i3.553
Potret Madrasah di Dunia Islam: Keragaman, Kompleksitas, dan Persaingan Konsep Keislaman Arief Subhan
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i3.551

Abstract

Book Review: Robert w. Hefner and Muhammad Qasim Zaman, schooling Islam: The culture and Politics of Modem Muslim Education (Princeton: Princeton University Press, 2007).This book offers a portrait of Islamic education while presenting their struggles with s variety of political systems, modernization, and religious ideology. Cases were studied in important regions in the lslamic world such as Turkey, Egypt, Pakistan, Indonesia, Morocco, and Mali as well as Islamic education in the West, in this case, England. In the discussion is revealed that the Islamic educational institutions, especially the madrasah are not only confronted by changing social and political realities, but also by the issue: How to make a modern Muslim. In response to these challenges various models of Islamic education appeared in various regions in the Muslim world.DOI: 10.15408/sdi.v14i3.551
The Islamization of Southern Kalimantan: Sufi Spiritualism, Ethnic Identity, Political Activism Ian Chalmers
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i3.542

Abstract

Sufism was the first form of Islam to be brought to Kalimantan, as was the case throughout most of Southeast Asia. Increasing numbers of Muslim traders and itinerant Sufi preachers came to the Indies from the 13th century onwards, and by the 16th century Islam had become a significant presence throughout the archipelago, especially in port cities and elsewhere on the coast. The popularity of Sufism grew rapidly in the 18th and 19th centuries as increasing numbers of the faithful returned from the pilgrimage (haj) to Medina and Mecca, bringing the faith back with them to various communities scattered throughout the islands' This growth in the numbers of pilgrims (haji) had direct political significance, for they had inevitably come into contact with new religio-political ideas while in the Holy Land.DOI: 10.15408/sdi.v14i3.542
Dīmukrātīyah fī al-Sirā’i al-Fikrī al-Islāmī fī Indūnīsīyā Syukron Kamil
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i3.549

Abstract

In 1998 Indonesia entered what has become known as the Reformation era, a period defined by the relative dominance of democratic ideas and practices, both in the socio-political sense and the religious sense. This piece of writing retraces the ideological struggle of prominent Indonesian Muslim figures to bring democracy to lndonesia, a struggle which began in the 1980s. In this way, this article endeavors to respond to the critics and doubters - like Larry Diamond and Juan Linz - who believe that the ideals of democracy conflict with those of Islam and thus argue that the two cannot co-existDOI: 10.15408/sdi.v14i3.549

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