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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 17, No 2 (2010): Studia Islamika" : 6 Documents clear
Mobilisasi Islamis Damai di Dunia Muslim: Peran Partisipasi Politik dan Kapasitas Negara Testriono, Testriono
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (798.664 KB) | DOI: 10.15408/sdi.v17i2.465

Abstract

Book Review : Julie Chernov Hwang, Peaceful Islamist Mobilization in the Muslim World: What Went Right (New York: Palgrave Macmillan, 2009), xviii + 212This book seeks to explain the variations within the Islamist mobilizations, which can be classified into: first, peaceful mobilization, which includes the creation of political parties, election, cooperation, creating civic alliance, and building civil movements. Second category is violent Islamist mobilizations articulated in the form of rebellion, riot, collective violence, and attacks on individuals and groups, minority groups, and private property.DOI: 10.15408/sdi.v17i2.465
Hitting our Heads on the Glass Ceiling: Women and Leadership in Education in Indonesia Dzuhayatin, Siti Ruhaini; Edwards, Jan
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1001.417 KB) | DOI: 10.15408/sdi.v17i2.460

Abstract

This paper begins by describing the present situation at the madrasah level in areas that participate in LAPIS-ELOIS activities and identifies the personal, cultural, and religious factors that contribute to women's under-representation in leadership and decision-making roles. Women's participation in leadership and decision making in Islamic universities involved in LAPIS-PGMI is discussed using data from consortium institutions. The range of factors contributing to the imbalance are discussed before turning to the policy issues that continue to contribute to gender disparity in leadership and decision making. The paper concludes by identifying some directions for action.DOI: 10.15408/sdi.v17i2.460
Naḥwa al-Tafattuḥi al-Islāmī: I’ādat binā’ al-Fikr al-Islāmī bi Indūnīsīyā Tasman Tasman
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.464

Abstract

This article discusses about Islamic thinking on religious diversity in Indonesia. Indonesia is one of the most pluralist countries in the world because of its diverse ethnic groups and religions. Although the majority of its population are Muslim, the country has become neither a religious nor a secular state. In this country, every citizen regardless of his or her religious background has the freedom to express their belief and faith as long as they abide to the religious tolerance established by the state (kerukunan hidup beragama), and does not impinge on other religious institutions.DOI: 10.15408/sdi.v17i2.464
Al-Jawānib al-Nafsī al-Ijtimā’īyah fī al-Aslimahbi Janūb Sharq Āsiyā fī al-Qarn 15-17 Moeflich Hasbullah
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.463

Abstract

This article specifically focuses on Southeast Asia's Islamization as a psycho-social Process this work specifies psycho-social factors as determinant factors in explaining the success of Islamic missionary. Psycho-social factor is defined as the way in which the indigenous people psychologically comprehend their situation and understand their environment. This psychological phenomena then motivated people to convert to Islam. Within this framework, what the indigenous people think of themselves (view from within), not outsiders' perceptions, nor the notes from rulers or dominant groups, are the foundation to reconstruct history. In this model, the traders had the most important role in Islamization. Economic motive was most likely the strongest reason for people to convert to Islam.DOI: 10.15408/sdi.v17i2.463
The Patterns of Religious Conflict In Indonesia (1990-2008) Samsu Rizal Panggabean; Rudi Harisyah Alam; Ihsan Ali-Fauzi
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.461

Abstract

The objectives of this study were to identify the patterns of religious conflicts in Indonesia and to identify policies taken by the security forces, in particular the police. In looking at patterns of religious conflicts, we sought to understand the type, level, development, spread, actors, and the background issues behind the conflicts. In addition, we look at the presence of security forces at the time of incidents, elements of security forces involved in the operations, and what security measures were taken. The analysis of this study focuses on religious conflicts. It is possible that one news item covered or reported more than one incidence.DOI: 10.15408/sdi.v17i2.461
Redefining The Roles of Islamic Organizations in the Reformasi Era Jajat Burhanudin
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.466

Abstract

Center for the Study of Islam and Society (PPIM) of State University Syarif Hidayatullah, Jakarta, in cooperation with Center for the Study of Society and Culture (PMB) of Indonesian’s Science Foundation (LIPI), and Research Institute for Languages and Cultures of Asia and Africa (ILCAA) of Tokyo University of Foreign Studies (TUFS), held a conference on “Redefining the Roles of Islamic Organizations in the Reformasi Era. ”The conference was divided into two sessions. In the first session we have Prof. Dr. Bahtiar Effendy, Dr. Hendro Prasetyo, and Drs. Anas Ahmadi, MA. In the second session we have Dr. Endang Turmudi from Nahdhatul Ulama (NU) and Dr. Abdul Mu’ti from Muhammadiyah.The seminar was designed to evaluate and discuss the roles of socio-religious organizations in Indonesia. The current understanding on the roles of socio religious organizations was being challenged and questioned. The seminar discussed the relationship between the state and the roles of these religious organizations during the Reformasi Era. These were among the important issues because transformation of ideas and movements have occurred within Islamic organizations in Indonesia.Since the beginning of the twentieth century, socio-religious organizations have played important roles in Indonesia’s nation building. Muhammadiyah, NU, and Persis are among the organizations which have contributed significantly to the development of Islam in Indonesia. They have been the driving forces for community development such as in education, socio-political, economy, and health. Most of the madrasah and pesantren across Indonesia were founded by these organizations.DOI: 10.15408/sdi.v17i2.466

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